Early in '78 a land office was opened in the Holston settlements, and the settlers were required to make entries according to the North Carolina land laws. Hitherto they had lived on their clearings undisturbed, resting their title upon purchase from the Indians and upon their own mutual agreements. The old settlers were given the prior right to the locations, and until the beginning of '79 in which to pay for them. Each head of a family was allowed to take up six hundred and forty acres for himself, one hundred for his wife, and one hundred for each of his children, at the price of forty shillings per hundred acres, while any additional amount cost at the rate of one hundred shillings, instead of forty. All of the men of the Holston settlements were at the time in the service of the State as militia, in the campaign against the Indians; and when the land office was opened, the money that was due them sufficed to pay for their claims. They thus had no difficulty in keeping possession of their lands, much to the disappointment of the land speculators, many of whom had come out at the opening of the office. Afterwards large tracts were given as bounty, or in lieu of pay, to the Revolutionary soldiers. All the struggling colonies used their wild land as a sort of military chest; it was often the only security of value in their possession.
The same year that the land office was opened, it was enacted that the bridle path across the mountains should be chopped out and made into a rough wagon road. [Footnote: However this was not actually done until some years later.] The following spring the successful expedition against the Chicamaugas temporarily put a stop to Indian troubles. The growing security, the opening of the land office, and the increase of knowledge concerning the country, produced a great inflow of settlers in 1779, and from that time onward the volume of immigration steadily increased.
Character and Life of the Settlers.
Many of these new-comers were "poor whites," or crackers; lank, sallow, ragged creatures, living in poverty, ignorance, and dirt, who regarded all strangers with suspicion as "outlandish folks." [Footnote: Smythe's Tours, I., 103, describes the up-country crackers of North Carolina and Virginia.] With every chance to rise, these people remained mere squalid cumberers of the earth's surface, a rank, up-country growth, containing within itself the seeds of vicious, idle pauperism, and semi-criminality. They clustered in little groups, scattered throughout the backwoods settlements, in strong contrast to the vigorous and manly people around them.
By far the largest number of the new-comers were of the true, hardy backwoods stock, fitted to grapple with the wilderness and to hew out of it a prosperous commonwealth. The leading settlers began, by thrift and industry, to acquire what in the backwoods passed for wealth. Their horses, cattle, and hogs throve and multiplied. The stumps were grubbed out of the clearings, and different kinds of grains and roots were planted. Wings were added to the houses, and sometimes they were roofed with shingles. The little town of Jonesboro, the first that was not a mere stockaded fort, was laid off midway between the Watauga and the Nolichucky.
As soon as the region grew at all well settled, clergymen began to come in. Here, as elsewhere, most of the frontiersmen who had any religion at all professed the faith of the Scotch-Irish; and the first regular church in this cradle-spot of Tennessee was a Presbyterian log meeting-house, built near Jonesboro in 1777, and christened Salem Church. Its pastor was a pioneer preacher, who worked with fiery and successful energy to spread learning and religion among the early settlers of the southwest. His name was Samuel Doak. He came from New Jersey, and had been educated in Princeton. Possessed of the vigorous energy that marks the true pioneer spirit, he determined to cast in his lot with the frontier folk. He walked through Maryland and Virginia, driving before him an old "flea-bitten grey" horse, loaded with a sackful of books; crossed the Alleghanies, and came down along blazed trails to the Holston settlements. The hardy people among whom he took up his abode were able to appreciate his learning and religion as much as they admired his adventurous and indomitable temper; and the stern, hard, God-fearing man became a most powerful influence for good throughout the whole formative period of the southwest. [Footnote: See "East Tennessee a Hundred Years Ago," by the Hon. John Allison, Nashville, 1887, p. 8.]
Not only did he found a church, but near it he built a log high-school, which soon became Washington College, the first institution of the kind west of the Alleghanies. Other churches, and many other schools, were soon built. Any young man or woman who could read, write, and cipher felt competent to teach an ordinary school; higher education, as elsewhere at this time in the west, was in the hands of the clergy.
As elsewhere, the settlers were predominantly of Calvinistic stock; for of all the then prominent faiths Calvinism was nearest to their feelings and ways of thought. Of the great recognized creeds it was the most republican in its tendencies, and so the best suited to the backwoodsmen. They disliked Anglicanism as much as they abhorred and despised Romanism—theoretically at least, for practically then as now frontiersmen were liberal to one another's religious opinions, and the staunch friend and good hunter might follow whatever creed he wished, provided he did not intrude it on others. But backwoods Calvinism differed widely from the creed as first taught. It was professed by thorough-going Americans, essentially free and liberty-loving, who would not for a moment have tolerated a theocracy in their midst. Their social, religious, and political systems were such as naturally flourished in a country remarkable for its temper of rough and self-asserting equality. Nevertheless the old Calvinistic spirit left a peculiar stamp on this wild border democracy. More than any thing else, it gave the backwoodsmen their code of right and wrong. Though they were a hard, narrow, dogged people, yet they intensely believed in their own standards and ideals. Often warped and twisted, mentally and morally, by the strain of their existence, they at least always retained the fundamental virtues of hardihood and manliness.
Presbyterianism was not, however, destined even here to remain the leading frontier creed. Other sects still more democratic, still more in keeping with backwoods life and thought, largely supplanted it. Methodism did not become a power until after the close of the Revolution; but the Baptists followed close on the heels of the Presbyterians. They, too, soon built log meeting-houses here and there, while their preachers cleared the forest and hunted elk and buffalo like the other pioneer settlers. [Footnote: Ramsey, 144.]
To all the churches the preacher and congregation alike went armed, the latter leaning their rifles in their pews or near their seats, while the pastor let his stand beside the pulpit. On week-days the clergymen usually worked in the fields in company with the rest of the settlers; all with their rifles close at hand and a guard stationed. In more than one instance when such a party was attacked by Indians the servant of the Lord showed himself as skilled in the use of carnal weapons as were any of his warlike parishioners.