Theodore Roosevelt: An Autobiography

by Theodore Roosevelt

Now and then a man, though a brave man, proved to be slack or stupid or vicious, and we could make nothing out of him; but hardihood and courage were qualities upon which we insisted and which we rewarded. Whenever I see the police force attacked and vilified, I always remember my association with it. The cases I have given above are merely instances chosen almost at random among hundreds of others. Men such as those I have mentioned have the right stuff in them! If they go wrong, the trouble is with the system, and therefore with us, the citizens, for permitting the system to go unchanged. The conditions of New York life are such as to make the police problem therein more difficult than in any other of the world's great capitals. I am often asked if policemen are honest. I believe that the great majority of them want to be honest and will be honest whenever they are given the chance. The New York police force is a body thoroughly representative of the great city itself. As I have said above, the predominant ethnic strains in it are, first, the men of Irish birth or parentage, and, following these, the native Americans, usually from the country districts, and the men of German birth or parentage. There are also Jews, Scandinavians, Italians, Slavs, and men of other nationalities. All soon become welded into one body. They are physically a fine lot. Moreover, their instincts are right; they are game, they are alert and self-reliant, they prefer to act squarely if they are allowed so to act. All that they need is to be given the chance to prove themselves honest, brave, and self-respecting.

The law at present is much better than in our day, so far as governing the force is concerned. There is now a single Commissioner, and the Mayor has complete power over him. The Mayor, through his Commissioner, now has power to keep the police force on a good level of conduct if with resolution and common sense he insists on absolute honesty within the force and at the same time heartily supports it against the criminal classes. To weaken the force in its dealings with gangs and toughs and criminals generally is as damaging as to permit dishonesty, and, moreover, works towards dishonesty. But while under the present law very much improvement can be worked, there is need of change of the law which will make the Police Commissioner a permanent, non-partisan official, holding office so long as he proves thoroughly fit for the job, completely independent of the politicians and privileged interests, and with complete power over the force. This means that there must be the right law, and the right public opinion back of the law.

The many-sided ethnic character of the force now and then gives rise to, or affords opportunity for, queer happenings. Occasionally it enables one to meet emergencies in the best possible fashion. While I was Police Commissioner an anti-Semitic preacher from Berlin, Rector Ahlwardt, came over to New York to preach a crusade against the Jews. Many of the New York Jews were much excited and asked me to prevent him from speaking and not to give him police protection. This, I told them, was impossible; and if possible would have been undesirable because it would have made him a martyr. The proper thing to do was to make him ridiculous. Accordingly I detailed for his protection a Jew sergeant and a score or two of Jew policemen. He made his harangue against the Jews under the active protection of some forty policemen, every one of them a Jew! It was the most effective possible answer; and incidentally it was an object-lesson to our people, whose greatest need it is to learn that there must be no division by class hatred, whether this hatred be that of creed against creed, nationality against nationality, section against section, or men of one social or industrial condition against men of another social and industrial condition. We must ever judge each individual on his own conduct and merits, and not on his membership in any class, whether that class be based on theological, social, or industrial considerations.

Among my political opponents when I was Police Commissioner was the head of a very influential local Democratic organization. He was a State Senator usually known as Big Tim Sullivan. Big Tim represented the morals of another era; that is, his principles and actions were very much those of a Norman noble in the years immediately succeeding the Battle of Hastings. (This will seem flattery only to those who are not acquainted with the real histories and antecedents of the Norman nobles of the epoch in question.) His application of these eleventh-century theories to our nineteenth-century municipal democratic conditions brought him into sharp contact with me, and with one of my right-hand men in the Department, Inspector John McCullough. Under the old dispensation this would have meant that his friends and kinsfolk were under the ban.

Now it happened that in the Department at that time there was a nephew or cousin of his, Jerry D. Sullivan. I found that Jerry was an uncommonly good man, a conscientious, capable officer, and I promoted him. I do not know whether Jerry or Jerry's cousin (Senator Sullivan) was more astonished. The Senator called upon me to express what I am sure was a very genuine feeling of appreciation. Poor Jerry died, I think of consumption, a year or two after I left the Department. He was promoted again after I left, and he then showed that he possessed the very rare quality of gratitude, for he sent me a telegram dated January 15, 1898, running as follows: "Was made sergeant to-day. I thank you for all in my first advancement." And in a letter written to me he said: "In the future, as in the past, I will endeavor at all times to perform my duty honestly and fearlessly, and never cause you to feel that you were mistaken in me, so that you will be justly proud of my record." The Senator, though politically opposed to me, always kept a feeling of friendship for me after this incident. He served in Congress while I was President.

The police can be used to help all kinds of good purposes. When I was Police Commissioner much difficulty had been encountered in locating illegal and fraudulent practitioners of medicine. Dr. Maurice Lewi called on me, with a letter from James Russell Parsons, the Secretary of the Board of Regents at Albany, and asked me if I could not help. After questioning him I found that the local authorities were eager to prosecute these men, but could not locate them; and I made up my mind I would try my hand at it. Accordingly, a sealed order was sent to the commanding officer of each police precinct in New York, not to be opened until just before the morning roll call, previous to the police squad going on duty. This order required that, immediately upon reaching post, each patrolman should go over his beat and enter upon a sheet of paper, provided for that purpose, the full name and address of every doctor sign there appearing. Immediately upon securing this information, the patrolman was instructed to return the sheet to the officer in charge of the precinct. The latter in turn was instructed to collect and place in one large envelope and to return to Police Headquarters all the data thus received. As a result of this procedure, within two hours the prosecuting officials of the city of New York were in possession of the name and address of every person in New York who announced himself as a physician; and scores of pretended physicians were brought to book or driven from the city.

One of the perennially serious and difficult problems, and one of the chief reasons for police blackmail and corruption, is to be found in the excise situation in New York. When I was Police Commissioner, New York was a city with twelve or fifteen thousand saloons, with a State law which said they should be closed on Sundays, and with a local sentiment which put a premium on violating the law by making Sunday the most profitable day in the week to the saloon-keeper who was willing to take chances. It was this willingness to take chances that furnished to the corrupt politician and the corrupt police officer their opportunities.

There was in New York City a strong sentiment in favor of honesty in politics; there was also a strong sentiment in favor of opening the saloons on Sundays; and, finally, there was a strong sentiment in favor of keeping the saloons closed on Sunday. Unfortunately, many of the men who favored honest government nevertheless preferred keeping the saloons open to having honest government; and many others among the men who favored honest government put it second to keeping the saloons closed. Moreover, among the people who wished the law obeyed and the saloons closed there were plenty who objected strongly to every step necessary to accomplish the result, although they also insisted that the result should be accomplished.

Meanwhile the politicians found an incredible profit in using the law as a club to keep the saloons in line; all except the biggest, the owners of which, or the owners of the breweries back of which, sat in the inner councils of Tammany, or controlled Tammany's allies in the Republican organization. The police used the partial and spasmodic enforcement of the law as a means of collecting blackmail. The result was that the officers of the law, the politicians, and the saloon-keepers became inextricably tangled in a network of crime and connivance at crime. The most powerful saloon-keepers controlled the politicians and the police, while the latter in turn terrorized and blackmailed all the other saloon-keepers. It was not a case of non-enforcement of the law. The law was very actively enforced, but it was enforced with corrupt discrimination.

It is difficult for men who have not been brought into contact with that side of political life which deals with the underworld to understand the brazen openness with which this blackmailing of lawbreakers was carried out. A further very dark fact was that many of the men responsible for putting the law on the statute-books in order to please one element of their constituents, also connived at or even profited by the corrupt and partial non-enforcement of the law in order to please another set of their constituents, or to secure profit for themselves. The organ of the liquor-sellers at that time was the Wine and Spirit Gazette. The editor of this paper believed in selling liquor on Sunday, and felt that it was an outrage to forbid it. But he also felt that corruption and blackmail made too big a price to pay for the partial non-enforcement of the law. He made in his paper a statement, the correctness of which was never questioned, which offers a startling commentary on New York politics of that period. In this statement he recited the fact that the system of blackmail had been brought to such a state of perfection, and had become so oppressive to the liquor dealers themselves, that they communicated at length on the subject with Governor Hill (the State Democratic boss) and then with Mr. Croker (the city Democratic boss). Finally the matter was formally taken up by a committee of the Central Association of Liquor Dealers in an interview they held with Mr. Martin, my Tammany predecessor as President of the police force. In matter-of-course way the editor's statement continues: "An agreement was made between the leaders of Tammany Hall and the liquor dealers according to which the monthly blackmail paid to the force should be discontinued in return for political support." Not only did the big bosses, State and local, treat this agreement, and the corruption to which it was due, as normal and proper, but they never even took the trouble to deny what had been done when it was made public. Tammany and the police, however, did not fully live up to the agreement; and much discrimination of a very corrupt kind, and of a very exasperating kind to liquor-sellers who wished to be honest, continued in connection with the enforcing of the law.