Old Familiar Faces

by Theodore Watts-Dunton

“that England was an unsympathetic atmosphere, and half resolved to live abroad in Jersey, in the South of France, or in Italy. He was so far persuaded that the English people would never care for his poetry, that, had it not been for the intervention of his friends, he declared it not unlikely that after the death of Hallam he would not have continued to write.” And again, in reference to the completion of ‘The Sleeping Beauty,’ his son says, “He warmed to his work because there had been a favourable review of him lately published in far-off Calcutta.”

We dwell upon this weakness of Tennyson’s—a weakness which, in view of his immense powers, was certainly a source of wonder to his friends—in order to show, once for all, that without the tender care of his son he could never in his later years have done the work he did. This it was which caused the relations between Tennyson and the writer of this admirable memoir to be those of brother with brother rather than of father with son. And those who have been eagerly looking forward to these volumes will not be disappointed. In writing the life of any man there are scores and scores of facts and documents, great and small, which only some person closely acquainted with him, either as relative or as friend, can bring into their true light; and this it is which makes documents so deceptive. Here is an instance of what we mean. In writing to Thompson, Spedding

says of Tennyson on a certain occasion: “I could not get Alfred to Rydal Mount. He would and would not (sulky one!), although Wordsworth was hospitably minded towards him.” This remark would inevitably have been construed into another instance of that churlishness which is so often said (though quite erroneously) to have been one of Tennyson’s infirmities. But when we read the following foot-note by the biographer, “He said he did not wish to intrude himself on the great man at Rydal,” we accept the incident as another proof of that “humility” which the son alludes to in his preface as being one of his father’s characteristics. And of such evidence that had not the poet’s son written his biography the loss to literature would have been incalculable the book is full. Evidence of a fine intellect, a fine culture, and a sure judgment is afforded by every page—afforded as much by what is left unsaid as by what is said.

The biographer has invited a few of the poet’s friends to furnish their impressions of him. These could not fail to be interesting; it is pleasant to know what impression Tennyson made upon men of such diverse characters as the Duke of Argyll, Jowett, Tyndall, Froude, and others. But so far as a vital portrait of the man is concerned they were not needed, so vigorously does the man live in the portrait painted by him who knew the poet best of all.

“For my own part,” says the biographer, “I feel strongly that no biographer could so truly give him as he gives himself in his own works; but this may be because, having lived my life with him, I see him in every word which he has written; and it is difficult for me so far to detach myself from the home circle as to pourtray him for others. There is also the impossibility of fathoming a great man’s mind; his deeper thoughts are hardly ever revealed. He himself disliked the notion of a long, formal biography, for

None can truly write his single day,
And none can write it for him upon earth.

“However, he wished that, if I deemed it better, the incidents of his life should be given as shortly as might be without comment, but that my notes should be final and full enough to preclude the chance of further and unauthentic biographies.

“For those who cared to know about his literary history he wrote ‘Merlin and the Gleam.’ From his boyhood he had felt the magic of Merlin—that spirit of poetry—which bade him know his power and follow throughout his work a pure and high ideal, with a simple and single devotedness and a desire to ennoble the life of the world, and which helped him through doubts and difficulties to ‘endure as seeing Him who is invisible.’

Great the Master,
And sweet the Magic,
When over the valley,
In early summers,
Over the mountain,
On human faces,
And all around me,
Moving to melody,
Floated the Gleam.

“In his youth he sang of the brook flowing through his upland valley, of the ‘ridged wolds’ that rose above his home, of the mountain-glen and snowy summits of his early dreams, and of the beings, heroes and fairies, with which his imaginary world was peopled. Then was heard the ‘croak of the raven,’ the harsh voice of those who were unsympathetic—