I cannot but distinguish some personages of far-off antiquity as worthy members of this fellowship. I believe it coeval with man. But Christ stated the precept of the order, when he gave the whole moral law in two clauses,—Love to God, and Love to the neighbor. Whoever has this precept so by heart that it shines through into his life, enters without question into the inner circles of the order.
But to protect itself against pretenders, this brotherhood, like any other, has its formulas, its passwords, its shibboleths, even its uniform. These are external symbols. With some, the symbol is greater than the thing signified. The thing signified, the principle, is so beautiful, that the outward sign is enough to glorify any character. The demeanor of a gentleman—being art, the expression of an idea in form—can become property, like any art. It may be an heirloom in an ancient house, like the portrait of the hero who gave a family name and fame, like the portrait of the maiden martyr or the faithful wife who made that name beloved, that fame poetry, to all ages. This precious inheritance, like anything fine and tender, has sometimes been treated with over care. Guardians have been so solicitous that a neophyte should not lose his inherited rank in the order of gentlemen, that they have forgotten to make a man of him. Culturing the flower, they have not thought to make the stalk sturdy, or even healthy. The demeanor of a gentleman may be possessed by a weakling, or even inherited by one whose heart is not worthy of his manners.
The formulas of this order are not edited; its passwords are not syllabled; its uniform was never pictured in a fashion-plate, or so described that a snob could go to his tailor, and say, “Make me the habit of a gentleman.” But the brothers know each other unerringly wherever they meet; be they of the inner shrine, gentlemen heart and life; be they of the outer court, gentlemen in feeling and demeanor.
No disguise delays this recognition. No strangeness of place and circumstances prevents it. The men meet. The magnetism passes between them. All is said without words. Gentleman knows gentleman by what we name instinct. But observe that this thing, instinct, is character in its finest, keenest, largest, and most concentrated action. It is the spirit’s touch.
John Brent and I, not to be deemed intruders, were walking away from the neat wagon at the upper end of the Mormon camp, when an oldish man beside the wagon gave us “Good evening.”
“Good evening, gentlemen,” said the wan, gray-haired, shadowy man before us.
And that was all. It was enough. We knew each other; we him and he us. Men of the same order, and so brothers and friends.
Here was improbability that made interest at once. Greater to us than to him. We were not out of place. He was, and in the wrong company.
Brent and I looked at each other. We had half divined our new brother’s character at the first glance.
How legible are some men! All, indeed, that have had, or are to have, a history, are books in a well-known tongue to trained decipherers. But some tragedies stare at us with such an earnest dreariness from helpless faces, that we read with one look. We turn away sadly. We have comprehended the whole history of past sorrow; we prophesy the coming despair.