A young boy, playing a flute, approached the table, and standing there, with his eyes fixed upon the three guests, performed upon his sweet and melodious instrument, one of those popular airs in a minor key which have a penetrating charm.
Perhaps that lad was a direct descendant of the flute-player who marched before Duilius.
"Our repast is assuming quite an antique aspect. We only need some Gaditanian dancing women and ivy garlands," exclaimed Max, as he helped himself to a great bumper of Falernian wine.
"I feel myself in the humor for making Latin quotations like a feuilleton in the Débats. Stanzas of odes come back to my memory," added Max.
"Keep them to yourself!" cried Fabio and Octavian, justly alarmed. "Nothing is so indigestible as Latin at dinner."
Among young men with cigars in their mouths and elbows on the table, who find themselves contemplating a certain number of empty flagons, especially when the wine has been capitally good, conversation never fails to turn upon women. Each explained his own system, whereof the following is a fair summary:
Fabio cared only for youth and beauty. Voluptuous and positive, he found no pleasure in illusions, and had no preferences in love. A peasant girl would have pleased his fancy as well as a princess, provided she were beautiful. The body rather than its apparel attracted him. He laughed much at certain of his friends who were enamored of so many yards of lace and silk, and he declared it were more rational to fall in love with the stock of a fashionable marchand des nouveautés. These opinions, which were rational enough in the main, and which he made no attempt to conceal, caused him to pass for an eccentric.
Max, less of an artist than Fabio, cared only for difficult undertakings, complicated intrigues. He sought resistances to vanquish, virtues to seduce, and played at love as at a game of chess, with long-premeditated moves, reserved ambuscades, and stratagems worthy of Polybius. In a drawing-room he would always choose the woman who seemed least in sympathy with him for the object of attack. To make her pass by skilful transition from aversion to love afforded him delicious pleasure. To impose himself upon characters which strove to repel him, and master wills that rebelled against his influence, seemed to him the sweetest of all triumphs. Like those hunters who, through rain, sunshine, or snow, through fields and woods, and over plains, pursue with excessive fatigue and unconquerable ardor some miserable quarry which in three cases out of four they would not deign to eat, so Max, having once captured his prey, troubled himself no further about it, and at once started off on another chase.
As for Octavian, he confessed that reality itself had little charm for him, not because he indulged in student-dreams, all moulded of lilies and roses like one of Demoustier's madrigals, but because there were too many prosaic and repulsive details surrounding all beauty, too many doting and decorated fathers, coquettish mothers who wore natural flowers in false hair, ruddy-faced cousins meditating proposals, ridiculous aunts in love with little dogs. An acquatinta engraving after Horace Vernet or Delaroche, hung up in a woman's room, would have been sufficient to check a growing passion within him. More poetical even than amorous, he wanted a terrace on Isola-Bella, in Lake Maggiore, under the light of a full moon to frame a rendezvous. He would have wished to elevate his love above the midst of common life, and transport its scenes to the stars. Thus he had by turns fallen fruitlessly and madly in love with all the grand feminine types preserved by history or art. Like Faust, he had loved Helen, and would have wished that the undulations of the ages might bear to him one of those sublime personifications of human desires and dreams, whose forms, to mortal eyes invisible, live immortally beyond Space and Time. He had created for himself an ideal seraglio, with Semiramis, Aspasia, Cleopatra, Diana of Poitiers, Jane of Arragon. At times also he had fallen in love with statues, and one day, passing before the Venus of Milo in the Museum, he cried out passionately: "Oh, who will restore thy arms that thou may'st crush me upon thy marble bosom!" At Rome, the sight of a matted mass of long thick human hair, exhumed from an antique tomb, had thrown him into a fantastic delirium. He had attempted, through the medium of a few of those hairs, obtained by a golden bribe from the custodian, and placed in the hands of a clairvoyant of great power, to evoke the shade and form of the dead; but the conducting fluid—the subtle odyle—had evaporated during the lapse of so many years, and the apparition could no more come forth out of the eternal night.
As Fabio had divined before the glass cabinet in the Studii Museum, the imprint discovered in the cellar at the villa of Arrius Diomedes had excited in Octavian wild impulses toward a retrospective ideal. He longed to soar beyond Life and Time and transport himself in spirit to the age of Titus.