An inconceivable prodigy had transported him, a Frenchman of the nineteenth century, back to the age of Titus, not in spirit only, but in reality; or else had called up before him from the depths of the past a desolated city with its vanished inhabitants, for a man clothed in the antique fashion had just passed out of a neighboring house.

This man wore his hair short, and his face was closely shaven; he was dressed in a brown tunic and a grayish mantle, the ends of which were well tucked up so as not to impede his movements. He walked at a rapid gait, bordering upon a run, and passed by Octavian without perceiving him. He carried on his arm a basket made of Spanish broom, and proceeded toward the Forum Nundinarium. He was evidently a slave, some Davus, going to market beyond a doubt.

The noise of wheels became audible, and an antique wagon, drawn by white oxen and loaded with vegetables, came along the street. Beside the team walked a peasant—with legs bare and sunburnt, and feet sandal-shod—who was clad in a sort of canvas shirt puffed out about the waist; a conical straw hat hanging at his shoulders, and depending from his neck by the chin-band, left his face exposed to view—a type of face unknown in these days—a forehead low and traversed by salient, knotty lines, hair black and curly, eyes tranquil as those of his oxen, and a neck like that of the rustic Hercules. As he gravely pricked his animals with the goad, his statuesque attitudes would have thrown Ingres into ecstasy.

The peasant perceived Octavian and appeared surprised, but he proceeded on his way without being able, doubtless, to find any explanation for the appearance of this strange-looking personage, and in his rustic simplicity willingly leaving the solution of the enigma to those wiser than himself.

Campanian peasants also appeared on the scene, driving before them asses laden with skins of wine, and ringing their brazen bells. Their physiognomies differed from those of the modern peasants as a medallion differs from a son.

Gradually the city became peopled, like one of those panoramic pictures at first desolate, but which by a sudden change of light become animated with personages previously invisible.

Octavian's feelings had undergone a change. Only a short time before, amid the deceitful shadows of the night, he had fallen a prey to that uneasiness from which the bravest are not exempt amid such disquieting and fantastic surroundings as reason cannot explain. His vague terror had ultimately yielded to a profound stupefaction. The distinctness of his perceptions forbade him to doubt the testimony of his senses, yet what he beheld seemed altogether contrary to reason. Feeling still but half convinced, he sought by the authentication of minor actual details to assure himself that he was not the victim of hallucination. Those figures which passed before his eyes could not be phantoms, for the living sun shone upon them with unmistakable reality, and their shadows, elongated in the morning light, fell upon the pavement and the walls.

Without the faintest understanding of what had befallen him, Octavian, ravished with delight to find one of his most cherished dreams realized, no longer attempted to resist the fate of his adventure. He abandoned himself to the mystery of these marvels without any further attempt to explain them; he averred to himself that since he had been permitted, by virtue of some mysterious power, to live for a few hours in a vanished age, he would not waste time in efforts to solve an incomprehensible problem, and he proceeded fearlessly gazing to right and left upon this scene at once so old and yet so new to him. But to what epoch of Pompeiian life had he been transported? An ædile inscription engraved upon a wall showed him by the names of public personages there recorded, that it was about the commencement of the reign of Titus, or in the year 79 of our own era. A sudden thought flashed across Octavian's mind. The woman whose mould he had seen in the museum at Naples must be living, inasmuch as the eruption of Vesuvius by which she had perished took place on the 24th of August in this very year: he might therefore discover her, behold her, speak to her!... The mad longing which had seized him at the sight of that mass of cinders moulded upon a divinely perfect form, was perhaps about to be fully satisfied, for surely naught could be impossible to a love which had had the strength to make Time itself recoil, and the same hour to pass twice through the sand-glass of Eternity!

While Octavian was abandoning himself to these reflections, beautiful young girls were passing by on their way to the fountains, all balancing urns upon their heads with their white finger-tips, and patricians clad in white togas bordered with purple bands were proceeding toward the Forum, each followed by an escort of clients. The buyers commenced to throng about the booths, which were all designated by sculptured or pictured signs, and recalled by reason of their shape and small dimensions the moresque booths of Algiers. Over most of them a glorious phallus of baked and painted clay, together with the inscription, Hic habitat Felicitas, testified to superstitious precautions against the evil eye. Octavian also noticed an amulet shop, whose shelves were stocked with horns, bifurcated branches of coral, and little figures of Priapus in gold, like those worn in Naples even at this day as a safeguard against the jettatura, and he thought to himself that a superstition often outlives a religion.