The sunlight fell perpendicularly upon its smooth waters, and made them flash and sparkle until the eye was weary; in other places, the gray waters lay stagnant amid the gray sands, or else were of the dead white of tin. It would have been easy to believe one's self in the Holland Polders, travelling along one of the sleepy inland seas. The heavens were as colourless as Van der Velde's skies, and the travellers, who, trusting to painters, had dreamed of a blaze of colour, gazed with amazement upon the vast extent of absolutely flat, grayish toned land, which in no wise recalled Egypt, at least such as one imagines it to be. On the side opposite Lake Mareotis rose, in the midst of luxuriant gardens, the country homes of the rich merchants of the city, of the government officials and of the consuls, painted in bright colours, sky-blue, rose or yellow, picked out with white, and here and there the great sails of boats, bound to Foueh or to Rosetta through the Mahmoudieh Canal, showed above the vegetation and seemed to be travelling on dry land. This curious effect, which always causes surprise, is often met with in the neighbourhood of Leyden, Dordrecht, and Haarlem, and in swampy countries where the water lies level with the ground, and sometimes even, kept in by dikes, is higher than the level of the country by several yards.

Where the salt water ends, the aspect of the country changes, not gradually, but suddenly; on the one hand absolute barrenness, on the other exuberant vegetation; and wherever irrigation brings a drop of water, plants spring up, and the sterile dust becomes fertile soil. The contrast is most striking. We had passed Lake Mareotis, and on either side of the railroad stretched fields of doora or maize, of cotton plants in various stages of growth, some opening their pretty yellow flowers, others shedding the white silk from their pods. Gutters full of muddy water rayed the black ground with lines that shone here and there in the light. These were fed by broader canals connected with the Nile. Small dikes of earth, easily opened with a blow of a pickaxe, dammed up the waters until watering-time. The rough wheels of the sakiehs, turned by buffaloes, oxen, camels, or asses, raised the water to higher levels. Sometimes, even, two robust fellahs, perfectly naked, tawny and shining like Florentine bronzes, standing on the edge of a canal and balancing like a swing a basket of waterproof esparto suspended from two ropes of which they held the ends, skimmed the surface of the water and dashed it into the neighbouring field with amazing dexterity. Fellahs in short blue tunics were ploughing, holding the handle of a primitive plough drawn by a camel and a humpbacked Soudanese ox; others gathered cotton and maize; others dug ditches; others again dragged branches of trees by way of a harrow over the furrows which the inundation had scarce left. Everywhere was seen an activity not much in accord with the traditional Oriental idleness.

The first fellahin villages seen on the right and left of the road impress one curiously. They are collections of huts of unbaked brick cemented with mud, with flat roofs occasionally topped with a sort of whitewashed turret for pigeons, the sloping walls of which faintly recall the outline of a truncated Egyptian pylon. A door as low as that of a tomb, and two or three holes pierced in the wall are the only openings in these huts, which look more like the work of termites than that of men. Often half the village—if such a name can be given to these earthen huts—has been washed away by the rains or sapped by the flood; but no great harm is done; with a few handfuls of mud the house is soon rebuilt, and five or six days of sunshine suffice to make it inhabitable.

This description, scrupulously exact, does not give a very attractive idea of a fellahin village; but plant by the side of these cubes of gray earth a clump of date palms, have a camel or two kneel down in front of the doors, which look like the mouths of warrens, let a woman come out from one of them draped in her long blue gown, holding a child by the hand and bearing a jar of water on her head, light it all up with sunlight, and you have a charming and characteristic picture.

The thing which strikes the most inattentive traveller as soon as he steps into this Lower Egypt, where from time immemorial the Nile has been accumulating its mud in thin layers, is the close intimacy of the fellah and the earth. Autochthone is the name that best fits him; he springs from the clay which he treads, he is made out of it, and scarce has emerged from it. He manipulates it, presses it as a child presses its nurse's breast, to draw from its brown bosom the milk of fertility. He sinks waist-deep into its fertile mud, drains it, waters it, dries it, according to its needs; cuts canals in it, builds up levees upon it, draws from it the clay with which he constructs his family dwelling and with which he will cement his tomb. Never was a respectful son more careful of his old mother; he does not leave her as do those vagabond children who forsake their natal roof in search of adventures. He remains there, always attentive to the least want of his antique ancestor, the black earth of Kamé. If she thirsts, he gives her drink, if she is troubled by too much humidity, he dries it; in order not to wound her, he works her almost without tools, with his hands; his plough merely scratches the telluric skin, which the inundation covers each year with a new epidermis. As you watch him going and coming upon that soaking ground, you feel that he is in his element. In his blue garment, which resembles a pontiff's robe, he presides over the marriage of earth and water, he unites the two principles which, warmed by the sun, give birth to life. Nowhere is this harmony between man and the soil so visible; nowhere does the earth play so important a part. It imparts its colour to everything. The houses have the earth tint; the bronze complexion of the fellahs recalls it; the trees covered with fine dust, the waters laden with mud, conform to that fundamental harmony; the animals themselves wear its livery; the dun-coloured camel, the gray ass, the slate-blue buffalo, the ash-coloured pigeon, and the reddish birds all fit in with the general tone.

Another thing which surprises one is the animation visible throughout the country. On the levees along the canals and on those which traverse the inundated portions, there moves a mob of passers-by and of travellers. There is no road so frequented in France, even in the neighbourhood of a populous city. Eastern people do not remain much in their houses, and the smallest pretext is sufficient for them to set forth, especially as they have not to think, as we have, of the weather; the barometer is always at set fair, and rain is so uncommonly rare that a man would be glad to get a soaking.

There is nothing more enjoyable, more varied and instructive than the procession of people who are going about their business and who show in succession in the opening of the carriage window, as in a frame in which engravings or water-colours are constantly changing.

First, camels ambling along with a resigned and melancholy look, swinging their long necks, curious animals whose awkward shapes recall the attempts of a vanished creation. On the hump of the foremost is perched the turbaned driver, as majestic as Eleazar, the servant of Abraham, going to Mesopotamia to seek a wife for Isaac; he yields with lazy suppleness to the rough, but regular motions of the animal; sometimes smoking his chibouque as if he were seated at the door of a café, or pressing the slow pace of his steed. Camels like to go in single file; they are accustomed to it, and five or six are usually tied together, sometimes even more; and thus the caravan travels along, showing quaint against the flat lines of the horizon, and for want of any object of comparison, apparently of vast size. On either side of the line trot three or four swift-footed lads, armed with wands; for in the East beasts of burden never lack hostlers and whippers-in. Some of the camels are reddish, others sorrel, others brown, some even are white, but dun is the most frequent colour. They carry stones, wood, grass bound with esparto cords, bundles of sugar-cane, boxes, furniture,—in fact, whatever in our country would be loaded on carts. Just now we might have thought ourselves in Holland as we passed along those gray stretches of submerged ground, but the illusion is soon dispelled; as the camel swings along the canal bank, you feel that you are approaching Cairo, and not Amsterdam.

Next come horsemen, bestriding thin, but spirited horses; droves of small donkeys, their masters perched on their cruppers, almost on their tails, their legs almost touching the ground, ready to be used in case the tricky animal falls or jibs, or even indulges, as it often does, in a roll in the dust of the road. In the East the ass is neither contemned nor considered ridiculous as it is in France; it has preserved its Homeric and biblical nobility, and every one bestrides it without hesitation, the rich and the poor, the old and the young, women as well as men.

Now along the canal comes a charming group: a young woman robed in a long blue mantle, the folds of which fall chastely around her, is seated upon an ass which a man, still vigorous but whose beard is already streaked with gray and white hairs, leads carefully. In front of the mother, who supports it with one hand, is a naked child, exquisitely beautiful, happy and delighted at his trip. It is a picture of the Flight into Egypt; the figures lack nothing but a fine golden halo around their heads. The Virgin, the Child Jesus, and Saint Joseph must have looked like that, and so must their flight have been in the living and simple reality; their equipage was not much finer. What a pity that some great painter, Perugino, Raphael, or Albert Dürer, does not happen to be here.