JOSEPH HALL, Bishop of NORWICH.
This prelate was born, according to his own account, July 11, 1574, in Bristow-Park, within the parish of Ashby de la Zouch, a town in Leicestershire.[1] His father was an officer under Henry Earl of Huntingdon, president of the North, who from his infancy had devoted him to the service of the church; and his mother, whom he has celebrated for her exemplary and distinguished piety, was extremely sollicitous that her favourite son would be of a profession, she herself held so much in veneration. Our author, who seems to have been very credulous in his disposition, rather religious than wise, or possessing any attainments equal to the dignity to which he rose, has preserved in his Specialities, some visions of his mother's, which he relates with an air of seriousness, sufficient to evidence his own conviction of their reality; but as they appear to have been the offspring of a disordered imagination, they have no right to a place here.
In order to train him up to the ministry, his father at first resolved to place him under the care of one Mr. Pelset, lately come from Cambridge to be the public preacher at Leicester, who undertook to give him an education equally finished with that of the university, and by these means save much expence to his father: This resolution, however, was not executed, some other friends advising his father to send him to Cambridge, and persuaded him that no private tuition could possibly be equal to that of the academical. When our author had remained six years at Cambridge, he had a right to preferment, and to stand for a fellowship, had not his tutor Mr. Gilby been born in the same county with him, and the statutes not permitting two of the same shire to enjoy fellowships, and as Mr. Gilby was senior to our author, and already in possession, Mr. Hall could not be promoted. In consequence of this, he proposed to remove, when the Earl of Huntingdon, being made acquainted with this circumstance, and hearing very favourable accounts of our author, interested himself to prevent his removal. He made application to Mr. Gilby, promised to make him his chaplain, and promote him in the church, provided he would relinquish his place in the college, in favour of Mr. Hall. These promises being made with seeming sincerity, and as the Earl of Huntingdon was a man of reputation for probity, he complied with his lordship's request, and relinquished his place in the college. When he was about to enter upon his office of chaplain, to his great mortification, the nobleman on whose promises he confided, and on whom he immediately depended, suddenly died, by which accident he was thrown unprovided upon the world. This not a little affected Mr. Hall, who was shocked to think that Mr. Gilby should be thus distressed, by the generosity of his temper, which excited him to quit a certainty in order to make way for his promotion. He addressed Dr. Chadderton, then the master of the college, that the succeeding election might be stopped, and that Mr. Gilby should again possess his place; but in this request he was unsuccessful: for the Doctor told him, that Mr. Gilby was divested of all possibilty of remedy, and that they must proceed in the election the day following; when Mr. Hall was unanimously chosen into that society. Two years after this, he was chosen Rhetorician to the public schools, where, as he himself expresses it, "he was encouraged with a sufficient frequence of auditors;" but this place he soon resigned to Dr. Dod, and entered upon studies necessary to qualify him for taking orders.
Some time after this, the mastership of a famous school erected at Tiverton in Devon, became vacant; this school was endowed by the founder Mr. Blundel, with a very large pension, and the care of it was principally cast upon the then Lord Chief Justice Popham. His lordship being intimately acquainted with Dr. Chadderton, requested him to recommend some learned and prudent man for the government of that school. The Dr. recommended Mr. Hall, assuring him that great advantage would arise from it, without much trouble to himself: Our author thinking proper to accept this, the Doctor carried him to London, and introduced him to Lord Chief Justice Popham, who seemed well pleased and thanked Dr. Chadderton for recommending a man so well qualified for the charge. When Dr. Chadderton and Mr. Hall had taken leave of his lordship and were returning to their lodgings, a messenger presented a letter to Mr. Hall, from lady Drury of Suffolk, earnestly requesting him to accept the rectory of Halsted, a place in her gift. This flow of good fortune not a little surprized him, and as he was governed by the maxims of prudence, he made no long hesitation in accepting the latter, which was both a better benefice, and a higher preferment. Being settled at Halsted, he found there a dangerous antagonist to his ministry, whom he calls in his Specialities, a witty, and a bold Atheist: "This was one Mr. Lilly, who by reason of his travels, (says he) and abilities of discourse and behaviour, had so deeply insinuated himself into my patron, that there were small hopes for me to work any good upon that noble patron of mine; who by the suggestion of this wicked detractor, was set off from me before he knew me. Hereupon, I confess, finding the obduredness, and hopeless condition of that man, I bent my prayers against him, beseeching God daily, that he would be pleased to remove by some means or other, that apparent hindrance of my faithful labours; who gave me an answer accordingly. For this malicious man going hastily up to London, to exasperate my patron against me, was then and there swept away by the pestilence, and never returned to do any further mischief." This account given by Mr. Hall of his antagonist, reflects no great honour upon himself: it is conceived in a spirit of bitterness, and there is more of spite against Lilly's person in it, than any tenderness or pity for his errors. He calls him a witty Atheist, when in all probability, what he terms atheism, was no more than a freedom of thinking, and facetious conversation, which to the pious churchman, had the appearance of denying the existence of God; besides, had Hall dealt candidly, he should have given his readers some more particulars of a man whom he was bold enough to denominate an Atheist, a character so very singular, that it should never be imputed to any man, without the strongest grounds. Hall in his usual spirit of enthusiasm, in order to remove this antagonist of his, has recourse to a miracle: He tells us, he went up to London and died of the Plague, which he would have us to understand was by the immediate interpolition of God, as if it were not ridiculous to suppose our author of so great importance, as that the Supreme Being should work a miracle in his favour; but as it is with natural so is it with spiritual pride, those who are possessed by either, never fail to over-rate their own significance, and justly expose themselves to the contempt of the sober part of mankind.
Our author has also given us some account of his marriage, with the daughter of Mr. George Winniff, of Bretenham; he says of her, that much modesty, piety, and good disposition were lodged in her seemly presence. She was recommended to him, by the Rev. Mr. Grandig his friend, and he says, he listened to the recommendation, as from the Lord, whom he frequently consulted by prayer, before he entered into the matrimonial state. She lived with him 49 years.
Not long after Mr. Hall's settlement at Halsted, he was sollicited by Sir Edmund Bacon to accompany him in a journey to the Spa in Ardenna, at the time when the Earl of Hertford went ambassador to the archduke Albert of Brussels. This request Mr. Hall complied with, as it furnished him with an opportunity of feeing more of the world, and gratified a desire he had of conversing with the Romish Jesuits. The particulars of his journey, which he has preserved in his Specialities, are too trifling to be here inserted: When he came to Brussels, he was introduced by an English gentleman, who practiced physic there, to the acquaintance of father Costrus; who held some conversation with him concerning the miracles said to be lately done, by one Lipsieus Apricollis, a woman who lived at Zichem. From particular miracles, the father turned the discourse to the difference between divine and diabolical miracles; and he told Mr. Hall, that if he could ascertain that one miracle ever was wrought in the church of England, he would embrace that persuasion: To which our author replied, that he was fully convinced, that many devils had been ejected out of persons in that church by fasting and prayer. They both believed the possibility and frequency of miracles; they only differed as to the church in which miracles were performed. Hall has censured father Costrus, as a barren man, and of superficial conversation; and it is to be feared, that whoever reads Hall's religious works will conclude much in the same manner of him. They departed from Brussels soon after this interview between father Costrus and our author, and met with nothing in their journey to and return from the Spa, worth relation, only Mr. Hall had by his zeal in defending his own church, exposed himself to the resentment of one Signior Ascanio Negro, who began notwithstanding Mr. Hall's lay-habit, to suspect him to be a clergyman, and use some indecent freedoms with him in consequence of this suspicion. Our author to avoid any impertinence which the captain was likely to be guilty of towards him, told him, Sir Edmund Bacon, the person with whom he travelled, was the grandchild of the great lord Verulam, High Chancelor of England, whose fame was extended to every country where science and philosophy prevailed, and that they were protected by the earl of Hertford, the English embassador at Brussels. Upon the Italian's being made acquainted with the quality of Sir Edmund, and the high connections of the two travellers, he thought proper to desist from any acts of impertinence, to which bigotry and ignorance would have excited him. Hall returned to England after being absent eighteen months, and was received but coldly by Sir Robert Drury his patron; there having never been much friendship between them. In consequence of this, Mr. Hall came to London, in search of a more comfortable provision; he was soon recommended by one Mr. Gurrey, tutor to the Earl of Essex, to preach before Prince Henry at Richmond. Before this accident Mr. Hall had been author of some Meditations, whom Mr. Gurrey told him, had been well received at Henry's court, and much read by that promising young Prince. He preached with success, for the Prince desired to hear him a second time, and was so well pleased with him, that he signified an inclination of having him attend about his court. Mr. Hall's reputation growing, he was taken notice of by persons of fashion, and soon obtained the living of Waltham, presented him by the Earl of Norwich.
While he exercised his function at Waltham, the archdeacon of Norwich engaged him to interest himself in favour of the church of Wolverhampton, from which a patrimony was detained by a sacrilegious conveyance. In the course of this prosecution, our author observes, "that a marvellous light opened itself unexpectedly, by revealing a counterfeit seal, in the manifestation of razures, and interpolations, and misdates of unjustifiable evidences, that after many years suit, Lord Chancellor Ellesmere, upon a full hearing, gave a decree in favour of the church."
During Mr. Hall's residence at Waltham, he was thrice employed by his Majesty in public service. His first public employment was to attend the Earl of Carlisle, who went on an embassy to France, and during his absence his Majesty conferred upon him the deanery of Worcester. Upon his return, he attended the King in a journey to Scotland, where he exerted himself in support of episcopacy, in opposition to the established ministry there, who were Presbyterians. Having acquired some name in polemical divinity, and being long accustomed to disputations, the King made choice of him to go to the Netherlands, and assist at the synod of Dort, in settling the controverted points of faith, for which that reverend body were there convened. Hall has been very lavish in his own praise, while he acted at the synod of Dort; he has given many hints of the supernatural assistance he was blessed with: he has informed us, that he was then in a languishing state of health; that his rest was broken, and his nights sleepless; but on the night preceding the occasion of his preaching a Latin sermon to the synod, he was favoured with, refreshing sleep, which he ascribes to the immediate care of providence. The states of Holland, he says, "sent Daniel Heinsius the poet to visit him, and were so much delighted with his comportment, that they presented him with a rich medal of gold, as a monument of their respect for his poor endeavours." Upon our author's returning home, he found the church torn to pieces, by the fierce contentions which then subsisted concerning the doctrines of Arminius: he saw this with concern, and was sensible true religion, piety, and virtue, could never be promoted by such altercation; and therefore with the little power of which he was master, he endeavoured to effect a reconciliation between the contending parties: he wrote what he calls a project of pacification, which was presented to his Majesty, and would have had a very happy influence, had not the enemies of Mr. Hall misrepresented the book, and so far influenced the King, that a royal edict for a general inhibition, buried it in silence. Hall after this contended with the Roman Catholics, who upon the prospect of the Spanish match, on the success of which they built their hopes, began to betray a great degree of insolence, and proudly boast the pedigree of their church, from the apostles themselves. They insisted, that as their church was the first, so it was the best, and that no ordination was valid which was not derived from it. Hall in answer to their assertions, made a concession, which some of his Protestant brethren thought he had no right to do; he acknowledged the priority of the Roman Church, but denied its infallibility, and consequently that it was possible another church might be more pure, and approach more to the apostolic practice than the Romish. This controversy he managed so successfully, that he was promoted to the see of Exeter; and as King James I. seldom knew any bounds to his generosity, when he happened to take a person into his favour, he soon after that removed him from Exeter, and gave him the higher bishoprick of Norwich; which he enjoyed not without some allay to his happiness, for the civil wars soon breaking out, he underwent the same severities which were exercised against other prelates, of which he has given an account in a piece prefixed to his works, called, Hall's hard Measure; and from this we shall extract the most material circumstances.
The insolence of some churchmen, and the superiority they assumed in the civil government, during the distractions of Charles I. provoked the House of Commons to take some measures to prevent their growing power, which that pious monarch was too much disposed to favour. In consequence of this, the leading members of the opposition petitioned the King to remove the bishops from their seats in Parliament, and degrade them to the station at Commons, which was warmly opposed by the high church lords, and the bishops themselves, who protested against whatever steps were taken during their restraint from Parliament, as illegal, upon this principle, that as they were part of the legislature, no law could pass during their absence, at least if that absence was produced by violence, which Clarendon has fully represented.
The prejudice against the episcopal government gaining ground, petitions to remove the bishops were poured in from all parts of the kingdom, and as the earl of Strafford was then so obnoxious to the popular resentment, his cause and that of the bishops was reckoned by the vulgar, synonimous, and both felt the resentment of an enraged populace. To such a fury were the common people wrought up, that they came in bodies, to the two Houses of Parliament, to crave justice, both against the earl of Strafford, and the archbishop of Canterbury, and, in short, the whole bench of spiritual Peers; the mob besieged the two Houses, and threatened vengeance upon the bishops, whenever they came out. This fury excited some motion to be made in the House of Peers, to prevent such tumults for the future, which were sent down to the House of Commons. The bishops, for their safety, were obliged to continue in the Parliament House the greatest part of the night, and at last made their escape by bye-ways and stratagems. They were then convinced that it was no longer safe for them to attend the Parliament, 'till some measures were taken to repress the insolence of the mob, and in consequence of this, they met at the house of the archbishop of York, and drew up a protest, against whatever steps should be taken during their absence, occasioned by violence. This protest, the bishops intended should first be given to the Secretary of State, and by him to the King, and that his Majesty should cause it to be read in the House of Peers; but in place of this, the bishops were accused of high treason, brought before the bar of the House of Peers, and sent to the Tower. During their confinement, their enemies in the House of Commons, took occasion to bring in a bill for taking away the votes of bishops in the House of Peers: in this bill lord Falkland concurred, and it was supported by Mr. Hambden and Mr. Pym, the oracles of the House of Commons, but met with great opposition from Edward Hyde, afterwards earl of Clarendon, who was a friend to the church, and could not bear to see their liberties infringed.