When, however, it was revealed to Abram that he was to stay in the Promised Land, a change was made in his name—he was no longer known by the Assyro-Babylonian name Abram, “honoured father,” but, in view of the destiny appointed for him, he was to be called Abraham, “father of a multitude of nations.”
The first stratum of the Hebrew nation was, therefore to all appearance, Babylonian, the second stratum Aramean, probably a kindred stock, whilst the third was to all appearance Canaanitish. All these must have left their trace on the Hebrew character, and, [pg 149] like most mixed races, they showed at all times superior intelligence in many ways. They were good diplomates, brave warriors, divine lawgivers, and they excelled in literary skill. One great defect they had—among their many defects—they were stiffnecked to a fatal degree. Had their kings been less obstinate and better rulers, conciliating their subjects instead of exasperating them, the nation might have outlasted the power of Rome, and built upon its ruins in their land a kingdom dominating the Semitic world in the nearer East to the present day.
Of all the characters of early Bible history, there is hardly one which stands out with greater prominence than the patriarch Abraham. And not only is it his history and personality that is important—the historical facts touched upon in the course of his biography are equally so. Facts concerning the ancient East, from Babylonia on the east to Egypt on the west, face the reader as he goes through that attractive narrative, and make him wonder at the state of society, the political situation, and the beliefs of the people which should have made his migrations possible, brought about the monotheistic belief which characterizes his life and that of his descendants, and enabled him and his sons after him to attain such a goodly store of the riches of this world.
To begin with Babylonia, his native place. As is well known, that country had already been in existence as a collection of communities far advanced in arts, sciences, and literature, at an exceedingly early date, and many of the small kingdoms of which it consisted had become united under Ḫammurabi (Amraphel) into one single state, making it one of the greatest powers at the time. Of course, it is not by any means improbable that something similar to this had existed before, but if so, we have no record of the fact, though it is certain that different states had from time to time become predominant and powerful to an extent hardly [pg 150] conceivable. The influence, if not the sway, of Sargon of Agadé, who reigned about 3800 years before Christ, for example, extended from Elam on the east to the Mediterranean on the west—a vast tract of territory to acknowledge the suzerainty of so small a state.
Babylonia, therefore, with a long history behind it, was beginning to feel, to all appearance, a new national life. It had passed the days when the larger states boasted strength begotten of mere size, and when the smaller states sought mutual protection against the larger, finding in that alone, or in the acknowledgment of an overlord, the security upon which their existence as separate states depended. There is every probability that it was at this time that the legends which formed the basis of Babylonian national literature were collected and copied, thus assuring their preservation. It is also probable that the translations from Akkadian of the numerous inscriptions written in that language, and the bilingual lists, syllabaries, and other texts of a similar nature, belong to this period.
The social condition of Babylonia itself at this time is now fairly well known. The ancient Akkadian laws were still in force, but as they did not provide for all the possibilities that might arise, a large series of legal enactments was compiled, in which points were decided in a very common-sense and just manner. It is noteworthy that the number of tablets of a legal nature is very numerous, and arouses the suspicion that the Babylonians were exceedingly fond of litigation, due, no doubt, to the tendency they had to overreach each other. It is therefore very probable that this is the reason why we meet with that remarkable contract of the purchase of the field of Machpelah from the children of Heth. One would have imagined that the frequent protestations, made by the head of the tribe there located, to the effect that he gave the field and the cave to Abraham, would have been sufficient, [pg 151] especially at that solemn moment of the burial of Sarah, and that the matter could have been put upon a legal footing later on. But no, the patriarch was determined to have the matter placed beyond dispute there and then, and knowing how prone the Babylonians (with whom he had passed his youth) were to deny a contract, and try to get back again, by perjury, what they had already parted with for value, the matter was at once placed beyond the possibility of being disputed in any court of law.[17]
Chapter V. Babylonia At The Time Of Abraham.
The first dynasty of Babylon—The extent of its dominion—The Amorites—Life in Babylonia at this time—The religious element—The king—The royal family—The people—Their manners and customs as revealed by the contract-tablets—Their laws.