That little settlement of our own was situated upon Frog Creek, about three miles west of the lake of the same name, and distant from the Frog Lake Settlement, our nearest white neighbours, about two miles. But we had neighbours close by, who came in to see us the next day, shaking hands and chatting to us in Cree, of which language we knew but little. The Indians appeared to be very kind and supplied us with white fish twice a week which they procured from the river for which in return we gave sugar, tea, prints, &c., from the store. Christmas and New Year's were celebrated in about the same manner that they are amongst us civilized people. Both Indians and squaws put on their good clothes, which at the best of times is very scant, and do their calling. They salute the inmates of each house they enter with a congratulatory shake, expecting to be kissed in return. Just think of having to kiss a whole tribe of Indians in one day, that part we would rather do by proxy. We would not countenance it in any way. On Christmas day we went out for a walk along Frog Creek; on our way we came to where two little Indian children were catching rabbits with a snare, they stepped to one side and let us pass, and were delighted to have us watching them while catching their game; and further on some of the squaws had holes cut in the ice, and having a sharp hook were catching fish. In this way they get fish all winter, and to look at these "shrimpy-looking" women trotting along with their brown babies slung in a sort of loose pocket dangling away behind their backs, it was comical in the extreme, they would stop and look and laugh at us, our appearance being so very different to their own dark skin and sharp eyes. They wear their hair hanging, strung with brass beads, and have small pieces of rabbit fur tied in; and the men wear theirs cut very short in front, hanging over their brows, and ornaments of every description. These people don't set at table on chairs, rich or poor; they squat down on their feet in a fashion that would soon tire us exceedingly. Then at night they wrap themselves up in a blanket, lie down and sleep as soundly as we would in our warm feather bed and blankets.
My husband and the men worked hard during the next two months on the mill in order to get it finished before the spring set in. As far as the weather was concerned it was very favourable for working. The men lost no time from the cold. During that period the thermometer ranged from zero to 60? below but the air was so clear and bracing that the cold was never felt. I have experienced more severe weather in Ontario than I ever did in this part. I have heard of north-west blizzards, but they are confined to the prairie and did not reach us. It is the most beautiful country I ever saw with its towering hills, majestic rivers, beautiful flowers and rolling land. I had made up my mind to see nothing but frost, ice and snow, but was agreeably disappointed.
Nothing of an eventful nature transpired, during those two months, the mill was about completed and Williscraft and the other men were discharged with the exception of Mr. Gilchrist, who assisted my husband. The machinery was all in position and everything done but finishing up, when on the 17th of March, two men, strangers, made their appearance at the mill and asked for employment. They said they were weary and worn and had left Duck Lake in order to avoid the trouble that was brewing there. One was Gregory Donaire and the other Peter Blondin, my husband took pity on them and gave them employment. They worked for us until the massacre. They were continually going too and fro among the Indians, and I cannot but believe, that they were cognizant of everything that was going on, if not responsible in a great degree for the murders which were afterwards committed.
CHAPTER V. — WOOD AND PLAIN INDIANS.
The Indians are in their habits very unclean and filthy. They will not in the least impress anyone to such an extent that they would be willing to forego the restrictions of civilized life, and enter upon the free life of the red man.
The Indians living on the reserve in the neighbourhood of Frog Creek are known as the Wood Crees, they were all peaceable and industrious, and were becoming proficient in the art of husbandry. They lived in the log cabins in the winter, but in the summer they took to their tents. They numbered about 200 persons. They appeared satisfied with their position which was much better than what falls to the lot of other Indians. They did not take part in the massacre, nor where they responsible for it in any way.
The Plain Crees are composed of the worst characters from all the tribes of that name. They were dissatisfied, revengeful, and cruel, they could not be persuaded to select their reserve until lately, and then they would not settle upon it. Their tastes lay in a direction the opposite to domestic; they were idle and worthless, and were the Indians who killed our dear ones on that ever to be remembered 2nd of April. Those same Indians were constantly fed by Mr. Delaney and my husband. The following correspondence will show how he treated those ungrateful characters:—Big Bear's Indians were sent up to Frog Lake, it is said, by Governor Dewdney who told them, if they would go there, they would never be hungry, but last winter their rations were stopped, and they had to work to get provisions, or starve. They would go around to the settlers houses and ask for something to eat, and Mr. Delaney would give those Indians rations, paying for them out of his own salary. Gov. Dewdney wrote a letter stating that he must stop it at once; but he did not listen to him and kept on giving to them until the outbreak. And the very men he befriended were the ones who hurled him into sudden death.
Big Bear was only nominally the chief of this tribe, the ruling power being in the hands of Wandering Spirit, a bad and vicious man, who exercised it with all the craft and cunning of an accomplished freebooter.