In the early colonial days of the United States many homes represented the best of European civilization in their culture and ideals. But economically they represented an earlier industrial stage. Specialization and co-operation were not practiced, and all the hardships were felt that characterized a domestic system of industry. A farmer said in 1787 “At this time my farm gave me and my whole family a good living on the produce of it, and left me one year with another one hundred and fifty silver dollars, for I never spent more than ten dollars a year which was for salt, nails, and the like. Nothing to eat or wear was bought, as my farm provided all.”[49]
Undoubtedly the duties of the farmer’s wife differed little from those of the German woman in the 18th century whose husband lauded her in the following words. “Our cheese and butter, apples, pears, and plums, fresh or dry, were all of her own preparation.... Her pickles (fruit preserved in vinegar) excelled anything I ever ate, and I do not know how she could make the vinegar so incomparable. Every year she made bitter drops for the stomach. She prepared her elderberry wine herself, and better peppermint than hers was found in no convent. During all our married life no one brought a penny-worth of medicine from the apothecary”....[50]
The introduction of the factory product into the home was a slow process, and was stubbornly resisted. If it were left to choice we would still be clinging to the home-made article with a tenacity more creditable to our conservatism than our judgment. Fortunately, necessity forces men to change their habits. At present many of the occupations followed by our grandmothers have left the home for all time, and we have become reconciled to the change.
Whatever changes have taken place in the home are reflections of changes taking place outside the home. When war ceased to be the occupation of all men a large amount of productive energy was released and woman’s sphere of activities became more limited. She was probably just as busy as when the field work fell to her lot, and her work was equally productive. What really took place was the gratification of a wider circle of wants. When the field had its quota of workers, there was a surplus of male labor to be applied to the indoor work. As we have seen in an earlier chapter, men again invaded woman’s field of work and assumed industrial occupations formerly associated with the fireside. It was not long before there was a marked change in the industrial unit, but in spite of the fact that men performed a great deal of indoor work when the home was a diminutive factory, the family group lost none of its compactness. Practically all the needs of the family were supplied by its own individual workers.
Soon man learned the advantage of the division of labor. He gave certain portions of his work to be done by his neighbor, and this portion tended to constantly increase. It was not long before he had but one occupation and it alone did not produce a finished product. It still had to be passed on to another worker before it was ready for consumption. This division of labor necessitated a medium of exchange. He received money for the large supply of goods he produced over and above his family needs, and with this money he purchased those articles which he and his family formerly produced on their own plot of ground and under their own roof.
How about woman’s work? Instead of producing more of a kind, as the men did, she produced the same amount, and the leisure falling to her lot by virtue of certain industries being taken out of the home was applied to new forms of production. She was just as busy as ever. There arose a greater variety of wants and it was for her to satisfy them.
The process might have gone on from generation to generation with no marked change except a progressive one. The wife might continue to work in the home, and as her productive employments departed to the factory she might substitute others. Wants of a higher nature would demand her constantly increasing time. But what did happen was that the factory constantly made inroads upon the work of the home while the money income of the family remained unaffected.
The income of the family did not tend to increase in the same proportion as the cost of maintaining the accustomed plane of living. This forced men into combination for self protection, these combinations taking the form of trade-unions.
The women who followed their work into the factory were the least fortunate. It was only where the men had lost their footing in the economic struggle that the women offered their services outside of the home for a wage. They were the least efficient workers, and least able to protect themselves from a ruthless exploitation. The women who remained at home were the more fortunate in their matrimonial relations, for their husbands were still able to provide for their families, and the family social group was not disturbed. The women continued to can their fruit and to make their garments. The home was not less a home than under the old domestic system of industry but more a home, for the number and variety of wants had increased and the standard of living had been raised.
Thus we see that the industrial evolution has had one of two effects upon the homes of the working class. It has forced thousands of women and children into the factories, many of whom make up the ranks of the “submerged tenth” or the population in a “slum” district. They were economically the weakest, hence were easy victims of a laissez faire economic regime. Their homes spelled retrogression in the evolution of the race, for they constituted the most unfit type in the industrial evolution.