In the twentieth century two elements have entered into the struggle for equal suffrage in England. The one is the spirit of democracy claiming equal opportunities for all individuals irrespective of class or sex. The other element is a purely economic one. It is the desire of working women to gain possession of a force that can be used as a weapon of defense and offense in a struggle with the masters of industry.

When women demand the franchise on economic grounds, they meet with strong opposition. The nature of the demand indicates the importance of the issue at stake. This kind of a demand is never made until the plea on behalf of democracy fails, and the plea for a greater democracy always fails when the material interests of the ruling classes are affected. Political rights fought for on economic grounds, when won, are not quickly lost. The battle creates the spirit of resistance to any encroachments upon rights once won.

When the working women of England obtain the right to vote for the members of parliament on an equality with men, they will unite their political forces with the men in supporting measures in behalf of the working people, and distinction in politics will be lost sight of.

The newer settled countries are conspicuous for the rights granted women. This liberty is not due to the strength of the demand made by women but democratic individualism, and freedom from the tyranny of traditions.

The conservative elements of a society are not the ones to venture into a new country. They remain at home and cherish traditions and customs which color all their thinking. The radical elements in society are the ones to venture to the frontiers and to colonize the new sections of a country. Democracy characterizes their government and individualism their financial undertakings. Hence it is not surprising that the five American states offering women the same political privileges as men are the newly settled states where class lines are so lax as to be almost non-existent, and where the struggle between capital and labor shows more nearly an equilibrium of forces than in the older settled states.

In the western states the number of women engaged in industrial employments outside the home is small when compared with the eastern states. The total number of female breadwinners in Idaho, according to the census report of 1900, was but 14.1 per cent of all the women in the state; Colorado 18.8 per cent; Wyoming 20.8 per cent; and Utah 17.7 per cent. These figures present quite a striking contrast when compared with New York where 49.2 per cent of all the women in the state are breadwinners; New Jersey 46.5 per cent; and Pennsylvania 37.4 per cent. These figures indicate that women enjoy political privileges in the West irrespective of their economic conditions.

In many of the western states men outnumber women and most women are married and at the head of households. The domestic system of industry is more prevalent than in the large eastern cities, and in sparsely settled communities; the family tends to be a close economic unit. It is reasonable to suppose that the status of women in the West, political, as well as social, is determined, not so much by economic conditions directly, as by the breaking away from an old regime weighed down by traditions and an economic condition favorable to a few.

The strongest opposition to the enfranchisement of women in the West comes from the women who have no economic interests outside the home, and practically no social ones. They are unconscious of any sexual antagonism—and justly so, for the men are markedly indifferent excepting those who feel women may take too deep an interest in questions affecting certain businesses, such as the liquor interests.

It is not only newly settled countries which show a tendency to grant women political rights, but countries where there is a complete change in the governmental regime, either by the throwing off of the tyranny of another country, or the tyranny of a class rule. At such a time women help to create public sentiment and take active part in the struggle to obtain liberty. Under such circumstances a demand for the extension of the franchise, either for men or women is apt to meet with approval along with other measures equally democratic.

The women of the better classes are mostly home makers and cling with a good deal of pride to the ideals of womanhood of an aristocratic society of the past. They do not wish for the franchise and would probably oppose the extension of their political rights. The exercise of the right of the ballot would not tally with the leisure class ideals of the community and would savor of a democracy almost plebian.