Grace, joy and peace from God the heavenly Father, and our dear Lord Jesus Christ, who loved us and washed us from our sins in his own blood; together with the consolation and communion of the Holy Ghost; this I wish to be constantly multiplied in you, as a friendly greeting, my beloved wife and sister in the Lord, informing you that I am still tolerably well according to the flesh; and as regards the spirit, my mind is still fixed to adhere to the eternal truth by the help of the Most High, from whom we must expect comfort; for of ourselves we have not one good thought, but much rather an aversion; for the flesh loves life, since it is of the earth, and seeks nothing but what is earthly. But I hope in the goodness and long suffering of God, that he will not forsake me, but will keep me, according to his promise, as the apple of his eye. My beloved, we are now put to a very severe test; for at no previous time was there before us such an opportunity of being released as there is now. For there are some that got out, who would have been put to death three weeks ago; but as one of them was confined to his bed by sickness, their day of execution was postponed, and in the meantime the pardon helped them out. This pardon is also held out to us as seductively as possible; they promise to restore to us that of which we have been despoiled, and, to set us free, provided we should renounce our second baptism, which we have refused, preferring rather with old Eleazar, to die honorably, than to live with ignominy (2 Macc. 6:19): praying the almighty Father through Jesus Christ, to keep us in this purpose, and to preserve us from evil. I also cannot keep from you what happened to me. On Friday last, about evening, I was taken down alone, to speak with one of the bishop’s underlings; whom I saluted, and bade him good evening. He did the same to me, saying: “Good evening, Joos.” I remained standing with my head uncovered, and he also took off his cap, and made a long speech, and began greatly to praise the name of God, since he left his saints the promise to abide with his church unto the end. Thereupon I asked him, whether the apostles had put the church in the form and ordinances in which it now stood.
He replied: “Yes, that is as regards the faith; and as touching the ordinances, these the holy teachers instituted through counsels and decrees, on account of certain causes that arose, even as it also happened during the times of the apostles: that all the elders came together, because contention arose in the church.” Acts 15:6. Then I said to him, that the Lord had commanded the children of Israel very strictly neither to take from nor add to the law; and how severely Saul was punished by the Lord, because he, following his own mind, had spared the king of the Amalekites, and the best oxen and sheep, contrary to the command of God. Deut. 4:2; 12:32; 1 Sam. 15. Thereupon he said: “The Lord had commanded him, to kill them all, and not to spare them, and for this reason he was punished; but we neither take from nor add to the faith.” I returned that they were nothing but human plants. And Christ says: “Every plant which my heavenly Father hath not planted shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Matt. 15:13. Then he said, that plants were not doctrines; but they are trees, said he, which are called men. I rejoined, that Christ, Matt. 15, did not speak of trees. He said: “Yes.” I said: “No;” so that he finally said: “I will let you have it.” He then asked me, where I had learned the Scriptures, or by whom I had been instructed. I replied that I had taken my foundation from the Scriptures, as Christ teaches us, saying: “Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39.) Hence, I searched, and asked the Lord for a right understanding and wisdom.” Then he said: “O we must be instructed.” I said: “We had also teachers.” He asked of whom our teachers had received understanding. I asked him in return where the prophets and apostles had received understanding. He answered, saying: “We are the ancient church, from the time of Christ to the apostles, who first instituted the holy church, and established it with many signs and miracles; and from the apostles to Timothy and Titus, and to all the holy teachers, and thence to all the holy popes and doctors even to the present day.” And we had many other words, concerning baptism, which it would take too long to relate; but we could not agree.
Finally, in parting, he showed me great friendliness, saying: “Dear Joos, you err, and do not understand the Scriptures.” I said: “My lord, even as you think that I err, so I think that you err.” He said: “Ask the Lord for understanding.” I replied, that I did so. Guilliame, the thief-catcher, was present throughout the whole conversation, and they were both very deeply moved on my account, as I well perceived; and he spoke much of the great pardon which had come from King Philip and the Pope together. In parting, I asked him, whether any one might be put to death on account of the faith. He answered, saying: “What else is the magistracy for?” I said: “For the protection of the good, and the punishment of the evil” (Rom. 13:3). He rejoined: “Peter killed Ananias and Sapphira” (Acts 5:5,9), and with this some persons came in, so that this remark received no reply.
Herewith I commend you to the Lord, and to the word of his grace. Greet W. B. and all his acquaintances in the Lord, in my name, with the peace of the Lord. Lauwerens, my fellow prisoner, also greets you with the peace of the Lord.
ANOTHER LETTER OF JOOST VERKINDERT, WRITTEN FROM PRISON, ON THE 1OTH OF AUGUST, TO HIS BROTHER W. AND I. HIS WIFE.
Grace, joy and peace from God the heavenly Father, and our dear Lord Jesus Christ, who loved us, and washed us from our sins in his own blood; together with the Comforter, the Holy Ghost, who proceeds from both the Father and the Son, to comfort all them that are in tribulation and sorrow for his holy names’ sake. To him be praise, honor, glory, dominion, power, and majesty, forever and ever. Amen.
This, and other divine virtues I wish you as a friendly greeting, my very dear beloved brother W., and your dear wife I.; informing you, that I am still tolerably well according to the time, for which reason I thank and praise the Lord for his great grace which he shows me, poor, weak and feeble servant; trusting that also you are well. Know further, that I learned in my bonds, that Fra. sent word to Jo. Ca., that he should look to his advantage, and that they would do likewise. Having received this message, Jo. immediately fell sick, insomuch that he was paralyzed in one side, and also lost his mind, so that he took in and received the idol, and, consequently, received the extreme unction, as a good son of the Romish church, and died the 9th of August, for a perpetual warning to us and all the godfearing. Oh! my soul was very sad when I heard it. It is just as Christ says: “Whosoever shall seek to save his life shall lose it.” Luke 17:33. Hence, dear brother and sister, let us take diligent heed, that we have not received the grace of God in vain; for now is the accepted time, now is the day of salvation. Let us therefore not give offense to any one, but in all things approve ourselves as the ministers of God. 2 Cor. 6:1. Let every one strive to excel in good works; for whatsoever good a man has done, the same shall he receive twofold from the Lord. Hence let us always take heed to and follow the words of Christ, where he says: Fear not them that kill the body; but rather fear him, which after he hath killed hath power also to cast soul and body into hell. Luke 12:4,5. Let us stand in awe of and fear him, I say; for before him ungodliness cannot stand. But few there are that lay it to heart, even as it has also been from the beginning, as in the time of Noah, when there were but eight righteous persons. Again, in the time of Sodom, when there were only three who could stand before the Lord. Likewise the children of Israel, who were God’s peculiar people; the Lord did not spare them, but destroyed them in the wilderness, so that of six hundred thousand only two entered into the promised land, namely Joshua and Caleb. O my dear brother and sister, how many there are falling also in the wilderness of this world, though they were also delivered by the Red Sea, namely, by the blood of Christ. And this need not surprise us, since the Scriptures testify, that the present world was created for many men, but the future for few. For it is indeed just as the angel showed Esdras, namely, a city builded upon a broad field, full of all good things; the entrance thereof was narrow and steep, as if there were a fire on the right hand, and on the left a deep water, so that there was only one narrow path between them both, so small that but one man could go there at once; which city no man could or might receive for an inheritance, except he first pass that strait. 2 Esdras 7:6–9. O my brother, now we are on the narrow way, which is strait indeed, which no one knows better than he that is tried therein; for we are now under the test; the almighty God grant us his grace, that we may not be found to be hay, straw and stubble, but gold, silver and precious stones. 1 Cor. 3:12. O my dear friends, the flesh is indeed afraid; but when we consider and meditate on the beautiful promises which are promised to them that overcome and remain steadfast, they sweeten every pain; for now no chastening for the present, says Paul, seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Heb. 12:11.
Thus we must also rapidly bring our days of sorrow to an end; for we are sometimes as one that is in the throes of travail, and there are so many grievous woes come upon us, that we would almost seem to perish. Is. 26:17. Hence pray the Lord for us poor, weak prisoners; we do the same also for you and all the godfearing. Herewith I will commend you to the crucified Christ Jesus, and to the word of his grace, bidding herewith adieu to my dear brethren and sisters. Greet in my name, with the peace of the Lord, all my acquaintances, and also those not known by sight, but known before the Lord; and always remember them that are in bonds, as bound with them. And always persevere steadfastly, so that we may find one another under the altar. Amen.
ANOTHER LETTER OF JOOST VERKINDERT, WRITTEN TO HIS DEAR WIFE, AND, GENERALLY, TO ALL BRETHREN AND SISTERS IN THE LORD; IN WHICH AN ACCOUNT IS GIVEN OF SEVERAL DISPUTATIONS HELD WITH THE BISHOP’S COMMISSARY CONCERNING THE FAITH.
Grace, joy and peace from God the heavenly Father, and our Lord Jesus Christ, who loved us, and washed us from our sins in his own blood, and hath shined in our hearts, and translated us into the kingdom of his dear Son; together with the Comforter, the Holy Ghost, who proceeds from both the Father and the Son, to comfort all them that are in tribulation and sorrow. To him be praise, honor, glory, dominion, power, and majesty, forever and ever. Amen.