Here you have, beloved mother, from beginning to end, a written account of the sad history of the imprisoned, converted, banished and executed Anabaptists, which as I well know has seemed very incredible and strange to you, and that you have been greatly grieved: because they who formerly suffered persecution themselves here now persecute others for their religion; and force the conscience of others with fire and sword, whereas they formerly taught (which is the truth); that no man has a right to rule over the conscience of another; and that faith is a special gift of God and cannot be implanted in man by any physical force, but through the word of God and the illumination of the Holy Ghost; also, that heresy is not a carnal, but a spiritual crime, which God alone must punish; that lies must be overcome not by force, but with the truth; that the disposition of the children of God is, not to put others to death for their faith, but to be put to death themselves for the testimony of the truth; finally, that the shedding of blood for the sake of religion is a sure sign of antichrist, who thereby sets himself in the place and judgment-seat of God, and ascribes to himself dominion over the conscience (which belongs to God alone). I am well aware, I say, that this matter has greatly grieved you and every sympathizing heart; yet I hope that you will hereby not become offended or take occasion to doubt the true faith; but will think (as is also the truth) that it has not been sanctioned or approved of by some of the godfearing and learned, of the English, as well as of the foreigners that are here.

Moreover, though this church should approve of it, you nevertheless well know that the truth does not depend on men, who are but frail, weak, sinful, and changeable, so that those who are good and godly to-day, may to-morrow fall into great sins, especially if their affairs prosper in this world; but that our comfort and hope, religion, faith and salvation consist in God, who is unchangeable, and whose truth ever remains uniform. By him we have also been taught and warned beforehand, that we should not be offended at the scandals of this world, which are many and of various kinds, and are also often caused by those who shelter in the church of Christ. Even as Paul declares concerning what befell him, the persecution which he suffered from false brethren was not the least.

I would write you more about this matter, if time did permit me. Hence I will conclude here, and pray the Lord, that he will strengthen you and all the godfearing and lovers of the truth, in virtue and godliness, to the salvation of the soul. Amen.

Your obedient son,
Jaques de Somere.

Wherefore, let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator, 1 Peter 4:19.

THE FOLLOWING WRITINGS ALSO APPEAR TO HAVE BEEN DRAWN UP PARTLY BY THE ASSISTANCE OF SAID JAQUES DE SOMERE, AS A FAVOR TO THE PRISONERS, WITH THEIR CONSENT.

A supplication, presented to the Queen, in behalf of the prisoners in England, but not received by Her Majesty.

In consideration of your Majesty’s laudable goodness and grace, famous far and wide among all nations, because you have always used discretion in all matters, and especially in the matter of religion and conscience, and have recently shown this in our fellow-believers; we entirely trust to your Majesty, that you will be pleased to show us poor prisoners and strangers the same mercy, since we are in the same state and condition, and in the same faith, which we humbly present to your Majesty in Christ, for Christ’s sake, that your Highness be pleased to peruse the same, and, according to your wisdom and grace, considering the unimportant difference, graciously judge of it. We testify before God and your Majesty, that if we could feel or understand otherwise in our conscience, we should with all our heart accept and confess the contrary, seeing it would be a great error on our part, not to prefer living in a true faith, to willfully dying in a false faith. Likewise, will Her Majesty be pleased to consider according to her innate goodness and wisdom, that it does not behoove us to speak dissimulatingly, otherwise than we believe with the heart, in order thus to escape the danger of temporal death, and that it is impossible to believe differently from what we feel in our conscience; as also, that it is not in our power to believe this or that, even as an evil doer can voluntarily do well or cease to do evil; but that the true faith must be poured into men’s hearts by God, whom we daily pray, that he would give us his Spirit, that we may understand his truth and Gospel.

Moreover, it is well-known to Her Majesty, that we are not a turbulent people, neither seek to instigate any rebellion against Her Majesty, but much rather daily pray the Lord for her prosperous reign and welfare according to soul and body (Jer. 29:7); finally, that we have not sought to spread our faith in this country, nor are we able to do it, since we are simple and unlearned trades-people, and inexperienced in divinity. These and other reasons we humbly entreat Her Majesty to consider for our benefit, and in particular to be mindful of Her laudable and princely grace, which is a marvel to all nations, and which has ever appeared in all matters, but especially in the matter of religion and conscience.

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