When on account of the terrible burning and scorching of the pious witnesses of Jesus that were called by the name of Anabaptists, many of them went from papistic regions, where the distress was greatest, to the Prussian countries, in the hope that the rulers there, who boasted of greater discretion and mercy than those of general popery, should grant them liberty to live according to their conscience, it came to pass, that when they came there they found themselves deceived in their opinion, inasmuch as the Prince of that country, who then reigned at Brandenburg, ordered them, by a public mandate, to leave.
Concerning this, P. J. Twisck has given this account:
George Frederick, Margrave of Brandenburg, commanded in a public mandate, on the 12th of November, A. D. 1586, that the Anabaptists must leave this whole Duchy of Prussia. Chron. van den Ondergang, edition 1620, 2d part, 16th book, for the year 1586, p. 1401, col. 1.
CHRISTIAN GASTEYGER, A. D. 1586.
In the year 1586, on the Friday after Whitsuntide, which was the 3d of June, Christian Gasteyger, a blacksmith, was imprisoned, at Ingolstadt in Bavaria. On the following Sunday two Jesuits, with the town judge, came to him, and talked with him concerning his faith; but they soon left him again, for they could not agree with him. Nine days after, the two Jesuits came again to talk with him, and began with many words to revile the church; but the brother contradicted them, and thus they spent almost an hour and a half together, and then left him with dissatisfaction. Three weeks afterwards, again two Jesuits came to him, who wanted to instruct him; but when he would not dance as they piped, they left him again; and after two days the judge came to him, with a doctor in the Scriptures, to speak with him concerning infant baptism. They said: Children were damned, if they were not brought to baptism. Thereupon, brother Christian replied: “They are not damned therefore;” and he proved it to them with many Scriptures which he adduced. On this account they called him a heretic and said further: “Children have the devil in them; hence they must be baptized.” Then he asked how the devil got into the children. They said: “He comes into the child from the mother.” But he contradicted them also in this.
Nine days afterwards the judge and his council came to him, and they said: “You are well aware why you are imprisoned here; you have been confined here for some time already, and priests have come to you; but you would not hearken to them, for I have been told by them, that there is no hope of you any more; and the order has come, that I am to speak with you once more, and that if you will not be converted to that which your parents believed, you shall be placed upon a stack of wood and burnt; and let us see then how God will be with you.” But he replied: “I am ready every day to die, and I hope to God in heaven, that he will keep me valiant and faithful unto the end, so that I shall not depart from the truth; and may his will be done concerning me.”
The next day again two Jesuits came to dispute with him, and asserted that he had no faith. They also began of infant baptism, saying: That the child had to be baptized, else it were damned. But he contradicted them. And when they had spent three hours with him, and he had sufficiently replied to them, and valiantly resisted their false doctrine, they left him. He also let us know that, as he was now imprisoned for the truth’s sake, he would also firmly adhere to the truth; though it should cost him his life, he should not depart from it; they should have all good confidence concerning him, for he would valiantly fight for the eternal crown, and he well perceived that God faithfully succored him in his bonds, for which he also praised and thanked him, and prayed that he would keep him even unto his temporal death. He moreover sent us and all believers a Christian greeting. Afterwards, when he had been confined for over twelve weeks at Ingolstadt, and all the priests and Jesuits there had become tired of him, and yet could accomplish nothing with him, he was, on the 25th of August, placed upon a cart and conducted from Ingolstadt to Munich.
Finally, on the 13th of December, sentence was requested concerning him. The Prince was not at home, and the supreme judge had died; the under judge would have had to pronounce the sentence; but he would not, and said that it was not his office. The burgomaster and several others in the council would also not consent to it; but the Jesuits strenuously insisted upon it, so that the sentence proceeded nevertheless.
He was led forth from prison before the council house, and sentenced to the sword. He was then led to death, and since he was very joyful and of good cheer, and spoke very much to the people, the Jesuits became very angry and spat into his face, so that the executioner himself wiped it off. The Jesuits also held before him an idolatrous crucifix and spat again into his face, which vexed the people greatly.
When he arrived in the place of execution, he was very joyful, because he saw that he had so nearly gained the crown.