Symphorian, having been thus strengthened by his mother, was taken out of the city, and beheaded there, having commended his soul into the hands of God, in the time of Emperor Aurelian, and Heraclius, the Proconsul, at Autum in Burgundy. His dead body was buried by certain Christians. Compare A. Mell., 1st book, fol. 19, col. 4, and fol. 90, col. 1, ex Actis Proconsul. Greg. Turan. Degl. Confess., cap. 77, and Hist., lib. 2, cap. 15, with different other authors concerning Symphorian.
SEVERAL YEARS AFTER THE DEATH OF THE PRECEDING MARTYRS, A. D. 284, DIOCLETIAN ATTAINED TO THE REIGN OF THE ROMAN EMPIRE, AND SHORTLY AFTERWARDS ISSUED HIS FIRST EDICT AGAINST THE CHRISTIANS, WHICH WAS FOLLOWED BY A SECOND IN 302, CALLED THE
Tenth Persecution of the Christians.
Before the tenth general and severe persecution of the Christians began, A. D. 302, many Christians were put to death in different places, and throughout this whole period, by virtue of the first edict of Diocletian. Of these we shall present a few, and then, with the beginning of the next century, proceed to the tenth and severest persecution.
CLAUDIUS, ASTERIUS, AND NEON, THREE BROTHERS, CRUCIFIED FOR THE TESTIMONY OF JESUS CHRIST; ALSO TWO WOMEN, DONUINA AND THEONILLA, TORMENTED TO DEATH FOR THE SAME TESTIMONY, AT ÆGÆA IN CILICIA, A. D. 285.
It is stated that in the second year of the reign of Emperor Diocletian, which coincides with the year 285, three pious Christians, spiritual as well as natural brothers, called Claudius, Asterius, and Neon, were accused to the Judge of the City of Aegæa, in Cilicia, of being Christians, by their stepmother, who, as it seems, was a heathen woman.
Two godfearing Christian women, named Donuina, and Theonilla, were also accused with them. They were all imprisoned till the arrival of Lysias, the Proconsul, who, on his tour through the provinces of Cilicia, also came to Aegæa, and there held criminal court against the Christians.
How Claudius was examined first.—Claudius being first brought before his judgment-seat, Lysias asked him for his name, and admonished him, not thus rashly to throw away the bloom of his youth, but to sacrifice to the gods, and thus obey the command of the Emperor, that he might escape the ready penalty.
Claudius answered: “Our God does not need these sacrifices; he has more pleasure in works of love and mercy towards our fellowmen, and in holiness of life; but your gods are unclean evil spirits, and delight in such sacrifices, by which they bring eternal punishment upon those who offer them. You shall therefore never be able to persuade me to honor them.”
Lysias said: “Bind him, and scourge him with rods; for there is no other way to tame his folly.”
Claudius said: “By these severe tortures thou shalt not harm me, but wilt bring down upon thyself eternal punishment.”