The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians / who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660

by Thieleman J. van Braght

NOTE.—At this time Athanasius taught that it is the duty of every Christian, to read the holy Scriptures, on the 6th chap. Eph. Again, he prohibited the practice of making a likeness of God for the purpose of worshiping him thereby, etc., as being an unlawful thing. Contr. Gent. Sam. Veltius, in the Geslacht-register, page 118.

Notice concerning several writings attributed to Athanasius.—The pedobaptists, prone to bring forward everything that seems in any wise to favor their views, were wont to adduce the 114th and the 124th question of a certain book called, Various Questions of Holy Scripture, attributed to Athanasius. But in answer to this we say: that said book is not the work of Athanasius, but of some other author who wrote subsequently to him; as in his 23d question he cites Athanasius as one having lived before him, saying: “This is the testimony of the great Athanasius, a man who was mighty in the divine Scriptures; but we, who are enlightened by him.” Moreover, that book contains many opinions foreign to Athanasius, as shown by the Centuriatores Magdenburgenses, Cent. 4, cap. 10, p. 1032. See also, H. Montan. Nietigh., p. 69, and J. M., Bapt. Hist., pages 360, 361.

NOTE.—A. D. 320. Lactantius Firmianus taught at this time: 1. “That the sacrifices of the Christian are, a good life, purity, and good works. 2. That there is no religion in a place where there are images. Lib. 2, of the Divine Instruction. Also, Sam. Veltius, in the Geslacht-register,. pp. 116, 117. 3. He taught against compulsion of conscience, and revenge, as appears from the following. He writes to the Emperor Constantine (5th book, chap. 20): “The more the religion of God is suppressed, the more it breaks forth and grows; hence they should employ reasoning and admonition; it is not necessary to proceed with violence. For religion admits of no compulsion; persuasive words can do more to promote the cause than blows.” Again (5th book, chap. 21) he writes: “We Christians do not desire that any one should serve God, the Creator of all, against his will; neither are we angry if he does not serve him; for we trust his Majesty, who can as easily avenge himself against those who despise him, as he does the vexations and injuries inflicted upon his servants. Therefore, when we suffer such shameful things, we say not one word against it, but commit all vengeance to God; not doing as those who would be regarded protectors of their gods, and very cruelly assail those who do not worship them.” Korte ontschuldiging, by P. V. K., edition of 1643, page 47, from Religions Vryheydt, 2d part, p. 10.

About A. D. 340.—Marius Victorius writes in the fifth book against Arius: “Every one that is baptized, and says he believes, and accepts the faith, receives the Spirit of truth, that is, the holy Ghost, and is made holier by him.” J. Mehrn., Bapt. Hist., page 325. I find in authentic writers, no other account of baptism by this Marius, so that this seems to be the only thing he has written about baptism, and from this, too, it is obvious that he must have been a stranger to infant baptism, seeing he joins together confession, faith, and baptism, in the one that is to be baptized.

A. D. 350.—About this time Hilarius attained to the faith in Jesus Christ, and having been baptized upon this faith, he proceeded to defend the truth which he had received and accepted, and, for the strengthening of the faith he had adopted, and that he might live according to the same, he prayed to God (lib. 12 de Trinit.) as follows: “Dear God, preserve my faith and the testimony of my conscience, that I may ever keep that which I confessed in the sacrament of my regeneration, when I was baptized in the name of the Father, the Son, and the Holy Ghost; namely, that I worship thee, O God our Father, and thy Son with thee, and that the Holy Spirit, that proceeds from thee, may be awakened.”

Again Vicecomes (lib. 2, cap. 27) quotes from Hilarius, on the 15th chapter of Matt. the following: “They that come to baptism confess first, that they believe in the Son of God, and in his suffering and resurrection; and this confession is made or pronounced at the sacrament of baptism.”

Again, Hilarius writes (vol. 2, de Trinitate): “The Lord has commanded to baptize in the name of the Father, and of the Son, and of the Holy Ghost; that is, upon the confession of the Author (that is, him who in the beginning created all things), and the First-born, and the Free Gift (that is, the Son and the Holy Ghost).” Jac. Mehrn. Bapt., Histor., 2d part, pages 371, 372.

HILARIUS ON BAPTISM AND SEVERAL OTHER ARTICLES OF HIS FAITH, ACCORDING TO THE ACCOUNT OF P. J. TWISCK.

Hilarius, originally a heathen, who subsequently became a Christian, and was baptized at Rome, A. D. 350, was a very learned and eloquent man. He writes (lib. 2): “The Lord has commanded to baptize on, or in, the name of the Father, of the Son, and of the Holy Ghost, that is,” etc.

He also defended the truth against the Arians, on account of which he was exiled; and he likewise vigorously opposed the arrogance of the see of Rome, and its dominion over other churches, and said that antichrist would devastate the earth through wars and murder.