ANTHIMUS, BISHOP OF THE CHURCH OF CHRIST, AT NICOMEDIA, AS ALSO MANY MEMBERS OF HIS CHURCH, BEHEADED IN THAT CITY, FOR THE TESTIMONY OF JESUS CHRIST, A. D. 302.
Among the first martyrs of the Tenth Persecution is counted Anthimus, who was bishop of the church of Christ at Nicomedia. It is stated that he was beheaded in that city for the testimony of Jesus Christ; as also a great number of that church, all of whom obtained with him, in great steadfastness, the crown of martyrdom. See, Abr. Mell. Hist., 1st book, fol. 100, col. 1. Acta per Metaphr., 27 April. Niceph. Hist., lib. 7, cap. 6. Also, Acta super Euphrasiam. P. J. Twisck, for the year 204, in Chr., lib. 4.
FULLER ACCOUNT OF THE MARTYRDOM AND DEATH OF ANTHIMUS, AS RECORDED BY J. GYSIUS.
He writes: “At this time there was also beheaded, after a glorious confession, Anthimus, bishop of Nicomedia, together with a great number of the faithful. Nicephorus writes that he was first most cruelly beaten; that they then bored his heels through with burning pins, threw him on potsherds, put red-hot slippers on his feet, tore the skin and flesh from his body, burned him with torches, stoned him, and finally beheaded him.” The same way trod Tyrannion, bishop of the church of Tyre, Zenobius of Sidon, Sylvanus of Gaza, and Pamphilius, concerning whom Eusebius wrote a special book.” Joh. Gys., fol. 23, col. 3, from Euseb., lib. 8, cap. 6. Cyprian., lib. 7, cap. 6.
PHILEAS, BISHOP OF THE CHURCH OF JESUS CHRIST, AT THUMIS, IN EGYPT, BEHEADED AT THAT PLACE, FOR THE EVANGELICAL TRUTH, A. D. 302.
It is related that after the death of the aforementioned martyrs, Phileas, Bishop of the Church of Thumis, in Egypt, was sentenced to death, and beheaded, by virtue of the edict of the Emperor, on account of his faith in Jesus Christ, and because he would not give honor to the gods, nor sacrifice to them. Jerome has written of him that after he became bishop, he wrote a very excellent book in praise of the martyrs. In Catalogo.
The author of the Introduction, has left on record these words concerning him: “Phileas, Bishop at Thumis, who was entreated by the Judge to have regard for his wife and children, remaining steadfast, nevertheless, was beheaded.” Introduction, fol. 43, col. 1, compared with Mellinus, 1st book, fol. 101, from Euseb.
AN EXTRACT FROM THE LETTERS WHICH THE AFOREMENTIONED MARTYR PHILEAS WROTE CONCERNING THE PERSECUTION AT ALEXANDRIA, TO THE CHURCH OF CHRIST AT THUMIS, AND LEFT FOR THE ADMONITION AND CONSOLATION OF ALL BELIEVERS; CONTAINING THE AWFULNESS OF THE TORMENTS INFLICTED ON THE BELIEVERS, AND HOW STEADFASTLY THEY BORE UP UNDER THEM.
NOTE.—The first part of the letter of bishop Phileas is translated thus by Eusebius in his Church History, 8th book, 10th chapter.
Phileas writes: “The holy martyrs who fought with us, have left us good examples. Being taught out of the divine Scriptures, they fixed the eyes of their hearts on God, and voluntarily, without the least fear, apprehended death for the sake of the truth. For they constantly bore in mind that our Lord Jesus Christ became man for our sakes; and that he has taught us, to fight against sin even unto death. For, being equal with God, he thought it not robbery, but made himself of no reputation, and took upon him the form of a servant. And being found in fashion as a man, he humbled himself unto death, even the death of the cross. The holy martyrs followed his example, enduring all pain and torment, that they might not stain the conscience of their faith; for the perfect love which was in them cast out all fear. It is impossible for me to describe the power, patience, and steadfastness of the martyrs, yea, it is scarcely credible except for those who have seen it with their own eyes; for they were exposed, and every one was at liberty to inflict upon them whatever contumely or torment he pleased, and if any invented a new mode of torture, he was permitted to torment them with it himself.”