That he (the papistic writer) says, that these Christians, whom he calls Publicans, had their origin from an unknown author,[162] leads Vignierius to suppose, that they may have sprung from Peter Bruis, or from his companion, Henry of Toulouse. Guido of Perpigna, however, thinks they belonged to the Poor Men of Lyons, that is, the Waldenses. In lib. de Haeresib. Bal. Centur. 2, in Append. ad Gervasium Giestrensum. See also Abr. Mell., 2d book, fol. 440, col. 1.
Note.—In regard to what was the belief of Peter Bruis and his companion, Henry of Toulouse, as well as of the Poor Men of Lyons, that is, the Waldenses, we have already shown, that it is not at variance with the belief of the Anabaptists, but much rather accords with it; and hence it is evident that these thirty persons, who made said confession, were true martyrs, since they suffered for the true faith, and the truth of Jesus Christ. Concerning these martyrs, see also five years later, Mart. Paris, lib. 5.
ARNOLD, MARSILIUS, AND THEODORIC, WITH FIVE OTHER MEN, AND TWO WOMEN, BURNED ALIVE AT COLOGNE AND BONN, A. D. 1163.
“In the year of our Lord 1163,” says the papistic writer Orithemius, “certain heretics of the sect called Cathari,” (by which are understood the Waldenses, whose confession of faith we have above shown not to be at variance with the Anabaptists of the present day), “came from Flanders to Cologne, and there secretly abode in a certain barn, near the city. But as they did not come to church, even on Sundays, they were detected by those living near them. Having been brought to an examination therefore, by our mother, the holy church (he means Roman church), they were found to be confirmed heretics.” Orith. Chron. Hirsaug. With this he closes. And hence in order to explain the matter more fully, we must of necessity have recourse to papistic writers, though they were the adversaries of these people.
ECBERT’S ACCOUNT OF THE VIEWS OF THESE PEOPLE, AS OPPOSED TO THE ROMAN CHURCH.
Concerning them, Ecbert, a monk of Schonaugh, who himself disputed with them, writes thus: “Behold, certain perverted, and perverting men (thus he calls good Christians), who had concealed themselves for a long time in hiding-places, and had corrupted the Christian faith in many plain and simple people, are at this time so greatly multiplied throughout all the lands, that the Christian church suffers great injury from the very pernicious poison (so he calls the truth of the Gospel) which they everywhere vent against her.” Serm. 8, contra Catharos, T. 2. Auctor. Bybl. S. S. Patrum, edition Paris, A. D. 1610, p. 831.
TRITHEMIUS’ ACCOUNT OF THEIR EXAMINATION, AND DISPUTATION WITH ECBERT; ALSO OF THEIR DEATH.
Trithemius gives a brief description of their examination, and disputation with Ecbert, abbot of the monastery of St. Florian in Schonaugh, in the bishopric of Treves:
The clergy and the chief men of the city of Cologne, by messengers and letters, requested Ecbert to come to Cologne, as being a very learned man, in order to examine said heretics. Abbot Ecbert arrived at Cologne, August 2d, A. D. 1163, and entered into a public disputation with three of these heretics, Arnold, Marsilius, and Theodoric, who seemed to possess better abilities than the rest.
However, he does not state precisely, what were the articles of the discussion, unless we are to glean them from his following words: “They contemned all the rulers of the church, prelates, priests, and clerks, calling them soul-deceivers and snares of the devil. They ridiculed the sacraments of the Roman church (among which was included infant baptism), and denied the holy body and blood of the Lord (that is, transubstantiation in the sacrament of the altar). Now, when they could neither by arguments, nor by authority (namely, from the testimony of the fathers), nor by admonitions, be induced to renounce their errors (thus he calls their true faith), but obstinately persisted in their purpose, they were utterly cast out from the church, and delivered into the hands of the laity, that is, into the power of the secular authorities, who led them, eight men and two women, out of the city, and committed them to the flames, on the fifth day of August of the same year.” Frith., in Hist. Also, 2d book of the Persecutions, fol. 441, col. 3, 4.