The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians / who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660

by Thieleman J. van Braght

A. D. 1470.—John de Wesalia (that is, John of Wesel) now taught at Worms, that all believers are saved by pure grace, through faith in Jesus Christ; and that the supremacy of the Pope is not to be regarded. He defended matrimony, and the dispensation of the Supper (called the Sacrament) under two forms, that is, with bread and wine. Human institutions, as fasts, letters of indulgence, feast-days, pilgrimages, extreme unction, confirmation, auricular confession and satisfaction,[200] he utterly rejected. In short, he was regarded as a heretic, and, in the year 1479, condemned and burnt at Mentz. Compare Joh. Munst., fol. 196. Chron., Fra., fol. 91, with the account in the Chron. van den Ond., page 847, col. 2. Others, however, make mention only of the burning of his books. See A. M., fol. 597; this the intelligent reader can easily distinguish, and, when necessary, reconcile.

Again: Same year as above. George Morgenstern wrote and taught at this time against the errors of popery and the manifold attires of the monks. He said that the world was full of monks, but that scarcely in one out of a hundred could a little virtue be found. Whether the monks and other priests received this in good part, we may readily judge, though we have learned nothing in regard to his suffering. Compare P. J. Twisck, Chron., page 847, col. 1, with Catal. Test. Verit., fol. 884.

STEPHEN, AN ELDER OF THE WALDENSES, BURNT FOR THE FAITH, AT VIENNA, IN AUSTRIA, ABOUT A. D. 1471.

About the year 1471, an awful persecution arose in and around Bohemia, against the old, orthodox Waldenses, whose orthodox confession we do not deem necessary to relate again. This persecution was excited by Johanna, the widow of King George of Bohemia, who, notwithstanding the death of her husband, earnestly solicited the princes of the realm, everywhere to exterminate not only those who were called Bohemian Brethren, but also the old Waldenses.

For this reason many went and sojourned in Austria; but as it is peculiar to the rose of the church of God to bloom among the thorns, it happened that also there no liberty could be found; so that the servants of antichrist, in the city of Vienna, in Austria, laid their hands, first of all, on Stephen, one of the elders of their church, besides raising a severe persecution over the believers in general.

But since this pious man, as becomes a good shepherd of the flock of Christ, did not wish to give offense to his sheep, and would not flee from the wolf which threatened to tear them, nor would, for any torments, forsake either his office or his faith, sentence of death was finally pronounced upon him, namely, that he should be executed with fire, that is, burnt alive. This severe punishment of death he steadfastly endured, having commended his soul into the hands of God. Of this hero of Christ, mention is also made in the second book of the Hist. of the Persecutions, fol. 592, col. 4, thus: “At this time there were not many Waldenses in Bohemia, on account of the violent persecution; but in Austria there still lived some, who were likewise for the most part dispersed, because of the cruelty of the torments, and the terror of persecution, after Stephen, one of their elders, had been burnt alive at Vienna, in Austria.

Note.—A. D. 1471. Stephen Brulifer, a theologian or divine, now maintained, that the doctrine was false, yea, a doctrine of Satan, which ascribes justification to the works and merits of men (who observe the religion of the priests); as also, that the church has no power to institute new sacraments. On account of these and like doctrines, he had to leave Paris, and come to Mentz, where he is said to have died in the year 1490. See the books cited above; also, John Munst., fol. 199; also, the last mentioned chronicle, p. 851, col. 2.

A. D. 1474.—D. V. P. Groningensis so clearly exposed at this time the darkness of popery that his friends called him a light of the world. Although he could expect nothing better, together with his fellow brethren, than fire and the sword; yet he died in peace in the year 1490. P. J. Twisck, Chron., p. 855, col. 2, compared with Joh. Munst., Tract., fol. 198.

SEVERE INQUISITION, INSTITUTED BY THE SPANIARDS, AGAINST THE BELIEVERS AND ALL WHO WERE OPPOSED TO THE ROMAN CHURCH. A. D. 1492.

This century, it appears, could not close without a new inquisition, which the Spaniards invented, as had formerly been done by the Germans. It was first instituted against those of the Jewish, Mohammedan, and Saracenic profession, forasmuch as some of them, either through fear of persecution, or for some other reason, had accepted the Roman Catholic faith with the mouth, but whose sincerity was doubted. But subsequently it extended to all who did not perfectly observe the Romish commands; among whom the oft mentioned Waldenses and Albigenses were none of the least, since they not only held the Romish belief in small esteem, but were also directly opposed to it in nearly every point, except the twelve general articles.