How John, the man of God saw the Holy Ghost in the form of a dove. Read, “And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” Luke 3:22.

“And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him and I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.” John 1:32–34. Read also Mark 1:10.

“And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and John saw the Spirit of God descending like a dove, and lighting upon him. Matt. 3:16.

Mark, how awfully they sin against the Most High, who, contrary to all these express words of the Holy Ghost, still dare say and maintain, that John did not see the Holy Ghost, but only a natural or created dove.

Hear also how the voice of the Father was heard from heaven: “And lo a voice from heaven saying, This is my beloved Son, in whom I am well pleased.” Matt. 3:17.

“For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory.” 2 Pet. 1:17. Read also: Ps. 110:1; 2 Esdr. 13:32; John 1:1; 1 Cor. 12:5; 1 John 5:7.

“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost.” 1 John 5:7; 1 Cor. 12:4; Rev. 3:14.

ARTICLE V.

That these three true witnesses are but one only true God. Hereupon we confessed: That this must certainly follow, from the fact, that the Son proceeded or came forth from the eternal essence and substance of the Father; and that the Holy Ghost truly proceeds from the Father and Son, and is comprehended together with the Father and the Son in the only, eternal Divine Being.[217]

Moreover, this is abundantly testified and confirmed by the divine works and attributes, which are ascribed in the holy Scriptures jointly to the Father, the Son, and the Holy Ghost, of which no angels in heaven, much less, any other creatures are capable, but which belong and are peculiar to the only God alone; as, the creating, governing, and upholding of heaven and earth with all things visible and invisible; the gracious Gospel sent from heaven; the sending out of the apostles to preach the same among all nations; the raising of man from the dead, and the giving of eternal life; and all divine worship, honor and reverence. Hence they are perfectly one, not only in will, words, and works, but also in essence, and in the eternal and indescribable godhead. Thus also in the divine works, so that whatsoever the Father does, the Son does likewise; and as the Father raises up the dead, even so the Son quickens whom he will; and all this they do in the power and with the cooperation of the Holy Ghost; and hence they can with reason and truth be called the one God of heaven and earth. Besides him, there has been no other God, neither shall another be found in all eternity. Hence in the term one God, Father, Son and Holy Ghost are comprehended.