“And God saw everything that he had made, and, behold, it was very good.” Gen. 1:31; Deut. 32:4.
ARTICLE VII.
Of the fall and punishment of man we confess: The first man, Adam, and Eve, having been thus gloriously created after the likeness of their Creator, unto eternal life, did not continue long in this estate; but as they were created with a free will, to choose what they would, so that they could fear, serve and obey their Creator, or, disobey and forsake him; and as their Creator had given them a command, not to eat of the tree of the knowledge of good and evil; for in the day that they should eat thereof, they should surely die; they, notwithstanding this, in their vain desire to be equal to their Creator in wisdom and knowledge, were led and drawn away from God, and deceived by Satan; and thus they disobediently and voluntarily transgressed the command of their Creator. The woman, last created, was first deceived, and turned her ears away from God to Satan, and, also seducing her husband, they, through this sin, fell under the wrath and disfavor of God, and, with all their posterity, became subject that very day, to temporal and eternal death, and were thus divested of the divine virtue, which is righteousness, and true holiness, and became sinful and mortal.
On this account, God the holy and righteous Judge, in whose sight wickedness can not endure, but who is of purer eyes than to behold evil, or to look on iniquity; and who threatens from heaven with his wrath and disfavor all disobedience and ingratitude of men; was so incensed by the sin thus committed by Adam and Eve, that thereby they not only fell into eternal condemnation, together with all their posterity, but God the Lord moreover imposed upon Adam and Eve divers temporal, bodily punishments, which also continually extend themselves into all their generations. Who are so corrupted in Adam, that they are all from their youth, by nature, inclined to sin and evil, and are therefore deprived of the beautiful pleasure-garden, or paradise, but must eat their bread, all their life, in sorrow and in the sweat of their face, from the uncultivated earth, which because of this first sin was so cursed and marred, that it brings forth of itself weeds, thorns, and thistles; and cover the shame of their bodies made naked by sin. The woman, as the chief transgressor, has to subject her will and power to the man, and was constrained to bring forth her children in pain and anguish. This punishment continues upon all men, until they finally return to the dust and ashes whence they came.
Concerning how Adam, together with the whole human race, through sin, fell into temporal and eternal death, and, in consequence of this, became sinful, read: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men.” “Nevertheless death reigned from Adam to Moses, even over them that had not sinned,” etc. “And not as it was by one that sinned . . . for the judgment was by one to condemnation,” etc. “For if by one man’s offense death reigned,” etc. “Therefore, as by the offense of one judgment came upon all men to condemnation,” etc. “For as by one man’s disobedience many were made sinners,” etc. Rom. 5:12,14–19.
“For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.” 1 Cor. 15:21,22.
“Behold, I was shapen in iniquity; and in sin did my mother conceive me.” Ps. 51:5.
“Who can bring a clean thing out of an unclean?” Job 14:4.
“Of the woman came the beginning of sin, and through her we all die.” Syr. 25:24; Tit. 2:14; Wis. 2:24.
The prophet Esdra says: “The first Adam bearing a wicked heart, transgressed, and was overcome; and so be all they that are born of him.” “And he transgressed, and thou immediately, thou appointedst death in him and in his generations.” 2 Esdr. 3:21,7.