A. D. 1528, Three brethren and two sisters were put in prison at Znaym, in Moravia. There was a Judge at Znaym, called Sir Louis, who greatly hated the brethren, as was manifest in the imprisonment of these brethren and sisters. With stern words he asked the council what they intended to do with the Anabaptist heretics, since they had a royal command and mandate, and yet did not have them executed. He said he would himself go to the king, and inform him of their disobedience; but if they would have them executed, he would draw the wood to burn them, with his own horses. Thereupon the council answered and said: “Dear Sir Louis, we will commend them to thee; do with them as you please; it is committed to you. Then he had the wood drawn with his own wagon, and caused the three brethren and two sisters to be burned, who were thus speedily executed, paying unto God, who permitted this true burnt offering, the vow made in baptism, and fighting unto death for the divine truth confessed.
This Louis, actuated by the hatred and envy of the old serpent, was not yet satisfied with the blood of the pious and innocent sheep of the Lord, and had to fill up the measure of his judgment. He commanded money to be given to those who should tell him where the brethren assembled. A house having been pointed out to him, he took baliffs and watchmen, and went with them to the place. There Judge Louis stepped unawares into an opening before the house, used for letting down wine, and sprained his foot. He fell down and cried piteously that they should lift him up, and let the rascals go. The brethren heard the noise, and escaped from the house. After this Louis took sick unto death, and as he lay there in his agony and severe sickness, he suddenly began to exclaim: “O the Baptists, the Baptists!” He spoke nothing else, but repeated this cry innumerable times. Finally he roared like an ox, and like a wild beast and bit his own tongue, that foam and blood ran out of his mouth, so that his wife and children could not stay with him; only his servant woman, who was attached to him, remained with him until he was strangled in his own blood. This servant woman related the circumstances to Brother Bastelwart, who was a minister. All his kindred do not like to have it spoken of; and it was a common saying among the people that he had shed innocent blood. Prov. 6:17; Jer. 7:6; 22:3. And thus God has often (more than is shown in this book, or can be related) checked the wicked with like examples, that thereby his work might make the greater progress among his people, to his praise, and to the salvation of many who seek that which is right, and the amendment of life; for if God had not always sustained his work, the enemy would in the course of time, have extinguished it, and not have left one spark or germ of truth remain; but this God does not permit him to do.
NINE BRETHREN AND THREE SISTERS, A. D. 1528.
In this year 1528, nine brethren and three sisters were apprehended at Bruck, on the Mur, in Steyermark. They were condemned for their faith, and taken in bonds out of the city, to the place of execution; but they were glad and of good cheer, and said: “This day we will suffer in this place for the word of God, and offer to him our sacrifice.” Rom. 12:1; 2 Tim. 4:6. They also earnestly admonished the lords of Bruck, that they should know that they rendered themselves guilty of innocent blood. A ring having been formed, they all knelt down (Acts 7:60; 20:36), and earnestly prayed to God; that they might now finish this their evening sacrifice. They then arose and submitted to the sword. The executioner was sad; for he did not like to do it. The youngest of them all entreated his brethren, that, since he felt of good cheer and bold, they should let him suffer the first pain; he then kissed them, and said: “God bless you, my beloved brethren; to-day we shall all be together in Paradise.” Acts 23:43. Thus these nine brethren were beheaded in a green field; they were so undaunted that it was astonishing to behold it. They knelt down; and thus poured out their blood through the smiting of the sword. The three sisters were drowned; they would in no wise depart from God and his truth. The youngest one laughed at the water; which was seen by many a one there. Some held that the devil had hardened them; but others were moved in their hearts, so that they confessed that God must have given this, since otherwise it could not be possible. Thus they valiantly testified to the holy and divine truth.
VILGARD AND CASPAR OF SCHOENECK, ABOUT THE YEAR 1528.
These two were beheaded for the truth, at Ries, in the Fluchtthal, near Brixen, and thus died as faithful witnesses of Christ, leaving the following admonition to their brethren:
“Hearken, all of you, and take to heart, that God will visit all sinners great and small, who now despise him and revile his name, and do not consider their sinful life. God shall speedily awaken, and deliver his children. If we consider the doctrine of the prophets, we see that this is the last time, and in this time God calls upon all men that they should turn unto him (Is. 45:22), live according to his will, and keep his commandments; and that if they do this, his wrath shall cease, and he will be their God and Father; for God, because of his great goodness, is longsuffering in his judgment; therefore beware of sin, and do not follow the devil; but free yourselves from unrighteousness, and your God will not forsake you in this last hour; for God is rich and gracious, and with him there is much grace; he willingly forgives the sinner who will forsake his sins, who believes in Christ, and calls upon his name; to such he will not only, through grace remit his sins, but also freely give him the eternal reward. Heed well these things, O! all of you who belong to the Church of Jesus Christ, and have become children of God. Praise God with shouting, young and old, great and small; you who have believed his word, love God as his dear children, and walk before him with pure hearts, and you shall never be forsaken, but he will ever preserve you. O God, who art rich in grace, keep us thy children, that we may hold to thee, and that those who have come to thee, may not be confounded; lead them diligently with thy right hand into the promised land, the eternal heavenly kingdom. O God, honor be unto thee in thy high throne, who hast given us Christ thy Son, and imparted divine grace to us, by which we now confess thee with heart and mouth, and are not ashamed to call them our brethren who call upon thee in truth as their Father. Praised be thy holy name, Amen.”
Note.—Sebastian Franck relates that the Anabaptists in the beginning increased by many thousands, so that the world feared that they would cause an uproar; but of this, as I hear, he writes, they were found innocent and, were persecuted with great tyranny; first especially in popedom. They were forcibly imprisoned, and tormented with the sword, fire, water, and manifold imprisonments, so that within a few years very many were put to death. Some compute the number of those put to death far more than two thousand. They were put to death in many places; at Ensisheim alone about six hundred were slain, all of whom patiently and steadfastly suffered as martyrs.
Compare the account of Seb. Franck, Chron., fol. 55, 109, with the old Offer-boeck, lib. 1. Leonh., lib. 7; also Chron. van den Ondergang, p. 1025.