“In the first place, by Stephen VII. and his successors, who have forcibly thrust themselves into the chair. These certainly had no mission; and where the mission ceases, the succession ceases also.
“In the second place, by those who were thrust into the chair, without the order or sanction of the church, only by kings and princes, yea, even by whores, through lewd love; or who bought the same with money, as we have shown. These also were certainly not sent; or, if they were sent, it must be proved, by whom: for two contrary things cannot consist together. If they were sent, they did not thrust themselves into the chair, as Baronius says notwithstanding; but if they thrust themselves into it, or were thrust into it by others through unlawful means, then they were not sent, and consequently, had no succession from the apostles.” Introduction, fol. 28. col. 1.
TWO, THREE, AND FOUR POPES REIGNING AT THE SAME TIME; THE CHAIR OF ROME OCCASIONALLY WITHOUT A POPE FOR A LONG TIME.
Formerly, when the papal dominion was coveted, the aim was directed solely to the Roman chair, but now it was quite different; for, instead of according to Rome, the honor of electing the pope, as had always been the case heretofore, they of Avignon, in France began, without regarding the Romans or Italians, to constitute themselves the electors of the pope; insomuch that they for this end elected a certain person, whom they called Benedict XIII., notwithstanding the Roman chair was occupied by a pope called Gregory XII.; thus setting not only pope against pope, but France against Italy, and Avignon against Rome.[58]
Of this, P. J. Twisk gives the following account: “At this time there reigned two popes, who were for a long time at great variance with each other; the one at Rome in Italy, the other at Avignon.
“When Pope Innocentius at Rome was dead, Benedict XIII. still occupied the papal chair in France. Then Gregory XII. was elected pope.” Chron. P. J. Twisk, 15th Book, for the year 1406. page 758. col. 1. ex Chron. Platinæ, fol. 396. Fasc. Temp. fol. 187.
The same writer, after narrating successively several other things which happened in the five subsequent years, again makes mention, for the year 1411, of this Pope Benedict, who was elected at Avignon; as well as of two others, who arose during his reign, namely, Gregory and John; and also of their mutual contentions. These are his words:
“At that time there were three popes at once, who incessantly excommunicated one another, and of whom the one gained this potentate for his adherent, the other another. Their names were: Benedict, Gregory, and John.
“These strove and contended with each other, not for the honor of the Son of God, nor in behalf of the reformation and correction of the adulterated doctrines or the manifold abuses of the (Roman) church, but solely for the supremacy; to obtain which, no one hesitated to perpetrate the most shameful deeds.
“In brief, the emperor exerted himself with great diligence, and traveled three years through Europe, to exterminate this shameful and pernicious strife and discord which prevailed in Christendom. Having, therefore, rejected these three schismatic popes, he brought it about, that Otto Columnius was made Pope by common consent; for, within the last twenty-nine years there had always been at least two popes; one at Rome, and the other at Avignon. When one blessed, the other cursed.[59] See aforementioned Chronicle, 15th Book, for the year 1411. page 765. col. 1, 2.