Speaking on, she went back into prison. The common people were greatly agitated, but the friends rejoiced. Hence, in the afternoon, some of our friends went to the prison to visit her, much other people also coming. The friends talked a little with her, and said: “It is well that you suffer only for well-doing, and not for any evil deed.” 1 Pet. 2:20. But she had to avoid them, on account of the other people that were in the prison. She spoke boldly and valiantly to the people, and sang a beautiful hymn, so that the people were greatly astonished. Two monks came, to torment her yet, and the three were locked together in a room. Lijsken utterly refused to listen to them. Once the door of the room was opened, much people standing before it, and Lijsken came and stood in the door, and said to the monks: “Go away, until you are sent for; for I will not listen to you; if I had been content with your leaven, I should not have come to this.” The three were again locked into the room, and the erring spirits or stars (1 John 4:1; Jude 13) made another attempt with their false and deadly poison; but, God be praised, Lijsken was undaunted and of good cheer, and commenced singing a hymn in the presence of the monks. One of the friends present said: Sister, fight valiantly.” When they [the monks] heard this, they were very angry, and said: “There is another of her people, who encourages her, whom it were better to burn than her.” Thus they went away in a rage; for their voice was strange, and they were not heard there. John 10:5.
Lijsken was then shut up alone in the room, which fronted the street, where she used to sit; and no one could get to her, save he that had the keys. When the monks came out into the street, to go away, some friends who were there asked them: “Will she not be converted?” The monks replied: “No; for there was one of her people there, whom she preferred to hear.” Towards evening, the Lord granted, that one of the friends came to the place where Lijsken sat, and conversed with her a long time, so that the people in the street began to hear it, and all looked up to the place where the friend was, so that some who were with him became uneasy, and told him to go away; but he replied: “I must first bid her adieu.” He then said: “Arise, sister, show yourself, and look out at the window.” She immediately did so, and as she looked out upon the people standing in the street, some friends who were among the crowd, also called out, saying: “Dear sister, fight valiantly; for the crown of life is set before you.” She then said to the people: “Drunkards, whoremongers, adulterers, all these are tolerated; they indeed read and speak of the Scriptures; but they that live and walk according to the will of God, are troubled, oppressed, persecuted and put to death.” 2 Tim. 3:12; John 16:2. And forthwith she began to sing: “Behold, what poor sheep we are,” etc. Rom. 8:36. Before the hymn was finished, the lords came with the servants into the prison. Some friends said: “Just finish it, Lijsken.” But before she could finish the hymn, they drew her away from the window, and evening approaching, she was seen no more. Saturday morning we rose early, some before daylight, others at day break, to see the marriage which we thought should come off. But the crafty murderers had anticipated us; we had slept too long; for they had perpetrated their murderous work between three and four o’clock. They took the lamb to the Scheldt, thrust her into a bag, and drowned her, before the people arrived, so that but few witnessed it. There were some, however, who saw that she went boldly unto death, and valiantly said: “Father, into thy hands I commend my spirit.” Thus she was delivered up, and departed, to the praise of the Lord; so that through the grace of God it moved much people. When the people arrived, and learned that she was dead already, it caused a great commotion among them, and as much sorrow as though she had been publicly executed; for they said: “Thieves and murderers are brought publicly before all men.” Thus their perfidy became the more widely known. Some plain people asked: “Why must this people die? for many give a good testimony of them.” Some friends who were there openly said to the people: “The reason is, that they obey the commands of God more than that of the Emperor, or of men, because they have sincerely turned to the Lord their God; from lies to the truth, from darkness to light, from unrighteousness to righteousness, from unbelief to the true faith; have thus amended their life, and, after becoming true believers, been baptized according to the command of Christ, and the practice of his apostles.” They moreover showed to the people from the word of God, that the papists are those of whom the apostle Paul prophesied; that is, the seducing spirits who teach the doctrines of devils; and also, that the righteous had to suffer from the beginning, from the time of Abel until now, even as Christ also had to suffer, and thus enter into the glory of his Father, leaving us an example, that we should follow his steps; “for all that will live godly in Christ Jesus shall suffer persecution.” 1 Timothy 4:1; Luke 24:26; 1 Pet. 2:21; 2 Tim. 3:12.
PIETER BRUYNEN, JAN, PLEUNIS, AND JAN THE OLD CLOTHES BUYER, AND ANOTHER BROTHER, ALL PUT TO DEATH, ON THE 2d OF OCTOBER, A. D. 1551, AT ANTWERP.
A letter from Pieter Bruynen van Weert, which he wrote in prison at Antwerp, where he and four others were put to death for the word of the Lord, on the 2d of October, A. D. 1551.
Grace to you, and peace, from God our Father and the Lord Jesus Christ. Blessed be the God of mercies, who has with his divine word begotten us again unto a lively hope, reserved in heaven for us, who by the power of God are preserved in the faith, and tried for the kingdom of God, wherefore we suffer, for which thanks be to the Lord, because he has chosen us thereto, and made us meet to be partakers of the inheritance of the saints in light. Rom. 1:7; Jas. 1:18; Col. 1:12. Therefore, dear brethren, be valiant and fearless, and walk with a firm and unchanging faith before God and his church, and firmly resolve, not to depart from the Lord, nor to separate from his love, on account of any distress or tribulation; and he can give you assistance and comfort, when you are forsaken, being deprived of all human help and consolation; for he comes to the help of him that forsakes and denies himself, since he dwells and will dwell alone in the hearts of men, and will not have it that we should serve anyone but him. Matt. 4:10. Thus, be established and built up in him, and let love increase among you, whereby one sustains the other, and each joyfully endeavors to be the chiefest in virtue. Pay no regard to the walk of the slothful and heedless, to follow their example, namely those who are called Christians in ease of life (Matt. 11:8), adornment of clothing, or external appearance; but consider those whose life and confession of faith conform to the doctrine of Christ; so that you may go neither too high nor too low, neither too broad nor too long. Eph. 3:18. For many go astray by looking to one another, in consequence of which they grow cold.
Hence, my dear brethren, if you be risen with Christ, seek those things which are above, that your mind may be directed towards the incorruptible, and let your hope be set on the things which are not seen, and be patient herein; for there must be patience, if we would receive the promise. 2 Corinthians 4:18; Heb. 10:36. Stablish your hearts; for the coming of the Lord draweth nigh. Jas. 5:8. Put off the old man, and put on the new man (Colossians 3:9,10); deny ungodliness and worldly lusts, and be transformed by the renewing of your minds. If you would be partakers of the resurrection of Christ, know, that you must first have crucified the old man, that the body of sin may be destroyed. Rom. 6:6. And do not become weary in well-doing, since your labor shall not be in vain; for you are made partakers of Christ, if you hold the beginning of your confidence steadfast unto the end. 1 Cor. 15:58; Heb. 3:14. Be therefore not shaken by anything, neither be afraid of the sons of men, who pass away as grass; for they can do you nothing without God’s permission. But fear God for this is perfect wisdom. Humble yourselves before him; for the great Glory is honored by the lowly. Count yourselves always with the humble, and you shall be great in the eyes of God. Do not think yourselves to know something, or to be something, lest you deceive yourselves. Always forsake yourselves, and regard not those who may inflict evil or suffering upon you, though you be wronged; for this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. Matt. 5:39; 1 Pet. 2:19. Hence, be patient in your tribulation, and be partakers of the sufferings of Christ, that you may inherit the promise; for the reproach suffered here is brief when compared with the eternal joy. Rom. 12:12; 1 Pet. 5:1. And this light affliction, which is but for a moment, worketh a far more exceeding and eternal weight of glory; for though our life is poor, yet we shall be rewarded with much wealth. And though death reigns over us now, an east wind shall come from the Lord, and dry up his torments. For it is sown in dishonor, it is raised in power; it is sown a natural body, it is raised a spiritual body. 1 Cor. 15:43,44. Hence, the house of this tabernacle must be dissolved, if we would obtain the building prepared us by God. We need therefore not fear them that kill the body, since they cannot harm the soul; for the greatest of which they deprive us, is also that for which God will give us the greatest reward; and after that they have no more that they can do to us. Matt. 10:28. Wherefore, gird up the loins of your mind, be sober, watch in prayer, always giving thanks unto God the Father, through our Lord Jesus Christ, for his abundant grace, and that he has made known unto us his will, manifested the savor of his knowledge, and given us the most glorious and precious promises; who were sometime estranged in our minds by wicked works, and alienated from the life of God, of which we had no hope in the promises. But after that the kindness of God appeared toward us, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost, in whom we are sealed until the time of redemption, who is the earnest of the future inheritance, and who assures us, and bears witness with our spirit, that we are the children of God, and teaches us all things, and who of God is made unto us wisdom, and righteousness, sanctification, and redemption. To God the Father, who only hath immortality, and to whom alone belong power and might, praise and glory, be honor and thanks, through Christ our Lord, for his unspeakable grace, now and forever. 1 Pet. 1:13; Eph. 1:9; 2 Corinthians 2:14; Eph. 4:18; Tit. 3:4,5; Eph. 1:13,14. Rom. 8:16; 1 Cor. 1:30; 1 Tim. 6:16; Rev. 4:11.
As regards our present condition, the Lord be praised for it, whom we cannot thank enough for the joy, that he has counted us worthy to suffer for his name, and for the joy given us by him, which we have in our imprisonment; for he is faithful, so that with the temptation he also provides for his own a way of escape, and he does not suffer his own, who trust in him, to be confounded. The grace of the Lord be with you. Greet one another with a holy kiss, Jan, Pleun, and I, also greet you much. Herewith I commend you to God, and to the word of his grace. Written by me, Peter Van Weert, while in prison with two others.
Peter’s second letter, in which he takes leave.
Herewith we commend you all, dear brethren, to the Lord, wishing that you may finish your course to the praise of the Lord, so that you may obtain the crown, and remain steadfast unto the end, in order that you may obtain salvation; for no one obtains the prize, except he strive valiantly. 1 Corinthians 9:24; 2 Tim. 2:5. Run, therefore, that you may obtain the prize; fight as soldiers of the Lord; firmly resolve to take no thought how or what you shall speak when you shall be brought before the magistrate, for God the Lord suffers not his own who trust in him to be confounded. Matthew 10:19. Though they are arraigned as malefactors, yet he does not forsake his own; for though weeping come in the evening, joy shall return in the morning. Ps. 30:5. And though he, to chasten us, be angry for a moment, yet through his mercy he keeps us alive. Heb. 12:8; Is. 54:8. Hence, we are not forsaken by him, though we have more adversity than the world.
My brethren, the servant is not greater than his Lord or Master. Remember, that though Christ was rich, yet for our sakes he became poor, and though he was exalted, yet for our sakes he suffered and accepted reproach, that we through his poverty might be made rich, and through his reproach become heirs of his promises. 2 Cor. 8:9. Let us go forth therefore unto him without the camp, and help bear his reproach. Heb. 13:13. Let us long for the future possessions. And be not in darkness, nor overcharged with eating or drinking; neither entangle yourselves with the cares of this life; walk as children of the light; be always ready like those who constantly wait for their lord; for he will come as a thief in the night. Luke 21:34; 12:36; Rev. 3:3. Make yourselves ready, take the staff into the hand, gird up your loins, and journey to the promised land; you shall possess it, if you do not fall into unbelief. It is pleasant and beautiful; we have seen it from afar, for which we thank and praise the Lord.