Voll.

SIX BRETHREN STRANGLED AT THE STAKE IN VOLEWIJK, NEAR AMSTERDAM, A. D. 1555.

It occurred A. D. 1555, when the first separation took place among the Anabaptists, because Gillis of Aix-la-Chapelle and others began to introduce that to which the other brethren of Waterland could not subscribe or consent, that these brethren maintained themselves as a separate people, without, however having been separated or banished from the others; but they became a forgotten, yea, a lost people: so that the Waterland brethren, on account of the severe persecution, could not live in houses, but had to keep themselves in boats and in the field, because they knew not where to hide themselves from the constables, who were looking for them everywhere, and sought their lives. It was at this time that six brethren, who were together in a boat, were apprehended in the Oostsaner field, and brought to Amsterdam, where they were sentenced to death. It was in the beginning of the winter when they were brought in the Volewijk, and all strangled at the stake. There was freezing weather for thirteen weeks from this time on, and, what is remarkable, during all these thirteen weeks a light like a candle stood over each stake to which the bodies of the six brethren were fastened, and burned all night. After the expiration of the thirteen weeks, a violent storm and rain arose, and, consequently, a great thaw ensued so that the water rose very high, and the ice was rent asunder by the wind. Around the body of one of the six brethren the water stood so high, that the stake, through the force of the ice pressing against it, was broken in two, and fell down upon the ice. His body drifted hither and thither on the ice, with the tide, between Sparendam and Volewijk. In that neighborhood there were two persons, each in a boat, who were both novices in the church. Passing along there in the night, they saw the aforesaid light like a candle on the ice. Looking sharply, they thought it stood on Jaapje Maet (so they called this brother). As soon as it was daylight they went to two sisters that were concealed in the city, which was known to these two novices. To them they related what they had seen in the night. Thereupon they suffered themselves to be barred out, and each entering a boat, they rowed to the most northern point, where they waited for the ice to come. In the meantime said light came drifting on the ice. They rowed up to it and saw that it stood on Jaapje Maet. They took him into their boat, and brought him to the other brethren who also kept themselves in a boat in the field.[264] These took the body into their own boat. But as soon as they touched it, in order to take it to the place where they intended to bury it, the dried up and frozen body, which had stood at the stake for thirteen weeks waiting to be burned, burst, so that the blood flowed copiously into two or three baskets which were at the bottom of the boat. The persons who saw all this, and did as has been stated with his body, were his chief brethren and associates, pious and credible persons, who related it to many, in order that this miracle should never be forgotten, but be remembered, to the edification of the pious.

MAERTEN ZAEYWEVER, JORIS OUDKLEERKOOPER, WILLEM DROOGSCHEERDER, VICTOR AND PIETER DE BACKER, A. D. 1557.

The bloodthirsty constrainers of conscience, not yet satiated, apprehended at Antwerp, in the year 1557, five pious Christians, namely, Maerten Zaeywever, Joris Oudkleerkooper, Willem Droogsheerder, Victor and Pieter de Backer, whom they assailed with many wiles, threats and tortures, in order to rob them of their precious treasure, which they so faithfully kept in earthen vessels, to the honor of God, that it could not be taken from them; on which account the others were so filled with envy, that they inflicted an ignominious death upon them, publicly in the market place; but God will crown them, together with his faithful servants, with great honor and joy, when the others will have to go with shame into everlasting misery.

A LETTER BY WILLEM DROOGSCHEERDER, WRITTEN IN PRISON AT ANTWERP, WHERE HE, WITH FIVE OTHERS, WAS PUT TO DEATH FOR THE TESTIMONY OF OUR LORD JESUS CHRIST, AS ALREADY STATED, A. D. 1557.

Grace, peace, and mercy from God the Father, and our Lord Jesus Christ, who has called us to his imperishable kingdom, and chosen us before the foundation of the world, and cleansed us with the washing of water by the word, in order that we should be blameless in his sight.

Written to you, my beloved brother N., and to my dear sister N. Although I am here in fetters and bonds, for the testimony of Christ, and am ready to seal it with my blood through the grace of the Lord, yet I do not neglect or forget my fellow members in my prayers, which I almost always offer with tears before the Lord, since you are still traveling in the wilderness, among dragons, lions and bears, which constantly run and seek to murder the innocent blood, which cries for vengeance from the time of Abel. For they bring us to death, as the Jews did Christ; for we are grievous unto them to behold; because we do not conform to them; hence they counsel and say: “Let us condemn him with a shameful death; for by his own sayings he shall be respected,” Wis. 2:15.

Therefore, my chosen in the Lord, we will not be afraid of their threats and blows, though they run like mad dogs. The Lord holds their hearts in his hand; they cannot hurt a hair of our head without the will of our Father. The Lord preserved the three young men in the fiery furnace, Daniel in the den of lions, Hezekiah in Jerusalem, Moses in Mesopotamia, Elijah in the mountains; yea, all that trusted in the Lord, were never confounded; for his mighty hand, says the prophet, is not shortened; and though a mother should forsake her own child, yet will I not forget thee, saith the Lord; for he that toucheth you, toucheth the apple of mine eye. Is. 59:1; 49:15; Zech. 2:8. Therefore let us prepare our souls for temptation; our deliverance draweth nigh, and the day of tribulation is at hand. 2 Esdr. 16:74. Hence let us always sanctify and magnify our Lord, that we may inherit all the beautiful promises which he has promised to the Christian people, so that we may not become wearied or faint in our distress, but may be fervent in spirit, rejoicing in hope, patient in tribulation, and continuing instant in prayer. Heb. 13:3; Rom. 12:11,12. When Israel left Egypt, they rejoiced greatly, that they were delivered from bondage; but when they came into the wilderness, where it did not please the flesh, they were very discontented, and murmured, so that they wanted to return, to which they had no right, since they had taken all their possessions with them, that they should have no cause to return. For this reason they were not permitted to enter the promised land except Caleb and Joshua; for these were of good courage, so that they destroyed their enemies like a piece of bread.

The Lord was also with David, so that he slew the giant Goliath. They girded a sword to his side to slay the giant with it; but David was not accustomed to it, since he was a shepherd, and he laid aside the sword, and took his sling, with which he smote the giant on the head, so that the latter fell to the ground, whereupon David took the giant’s sword, and cut off his head. Therefore, my chosen brethren and sisters in the Lord, let us turn neither to the right, nor to the left, since we have so great a king, who will not forsake us, if we remain faithful to him; he is so faithful that has promised it that I cannot doubt it; for the city into which we shall come is full of all good things, but it lies in humility. 2 Esdr. 7:6.