On the 20th of May 1559, the Margrave of Antwerp, seeking one upon whose head a price of three hundred guilders was set, went forth with many servants, and surrounded and entered two houses, in which they found six sisters, namely, Maeyken Kats, Magdaleentken, Aechtken of Zierickzee, Old Maeyken, Grietgen Bonaventuers, and Maeyken de Korte. But however much they searched the houses they could not find the one whom they sought. Then the Margrave wished these women in Hoboken Heath. But nevertheless, when he could not accomplish his purpose, he took all six with him, and shut them in a dark prison. Afterwards they were examined. They freely confessed their faith, and could not be brought to recant, neither by the imperial decree, nor by threats or torture; nor did they betray any one. Hence, on the 18th of June; the first three were sentenced to death, and drowned in prison by night.
Afterwards, on the 11th of October, the other three were also condemned to death; old Maeyken, the honorable widow, who was worthy of double honor, was drowned, while Grietken Bonaventuers and Maeyken de Korte had to taste death by the sword (unusual with women) for the truth, for which their Lord, whom they loved and did not forget, will likewise not forget them, but gladly receive them into his kingdom and joyfully feast in paradise.
A LETTER FROM MAEYKEN DE KORTE.
My dear sister, pray for us, that the word of the Lord may have free course, and be fruitful in all longsuffering and holiness, to wait for him with patience; for he shall come quickly, and bring his reward with him; he is faithful that promised, who also will do it. 2 Thess. 3:1; Rev. 22:12; 1 Thessalonians 5:25. It is as I say: our life is a continual conflict upon earth. Know that I am of tolerably good cheer; the flesh is pretty well, the Lord be praised. We are here indeed as the filth of the world, and constantly long to get home, and for a building not made with hands, eternal in the heavens. We, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 1 Cor. 4:13. How ought we to be prepared with a godly life! I often find myself cast down; I also discover so many shortcomings in me, and that there is so much yet to die unto; I have to commit it all to the Lord, with an humble heart, and trembling, contrite spirit, asking him for grace, and not for justice. I feel that the more I humble myself, the more the mighty God works in me, and pours his grace into me. Then I cry most bitterly, fall upon my knees, and thank my God, and say: “O my Lord and God, what am I, child of Adam, that thou art mindful of him;[282] thou hast given him dominion over all thy works. Whence is it that thou dost visit us so abundantly, and dost so graciously open unto us thy treasures, and causest the bright morning star to arise and shine in our hearts, and hast drawn us out of this dark night to the imperishable light?” What shall we render unto him, my dear sister, but a penitent and contrite heart, and a broken spirit, with love and great gratitude; there rests the spirit of the Lord, says David. Let us love one another fervently, for God is love, and constantly exhort each other, lest we wax cold through the deceitfulness of sin; so that God may be glorified in us, and we may be delivered from pride, and from unreasonable and wicked men; for all men have not faith. The Lord is faithful; he will strengthen and keep us. 1 John 4:8; Heb. 3:13; 2 Thess. 3:2. Know, that my sisters were here, and desired to have a word of comfort from me. The Lord gained the victory. I do not know how it is with me, I do not feel drawn to them, just as though they were not related to me; I cannot rejoice, though I see them, and it seems to me that they are afraid of me. They caused me so much cross. They had sent a monk named Balten here, to examine me, and were willing to give him three caps, if he should be able to convert me. He came with fine words, but I would not speak, being sick at the time. Then my sisters said: “Why do you not speak?” I replied: “I have no desire at present; we have talked with him so often; he well knows our intention.”
This irritated Balten, and he complained greatly of me, that I had strongly resisted the Scriptures, that I maintained salvation erroneously, and that I had no hope. Then they wept greatly, but it was all the same to me, whether he kept silence or spoke. He made all leave the room, only my two sisters; he and I remaining. He then entreated me much, saying: “My dear Maeyken, have compassion upon your poor soul.” I boldly replied: “This I hope to do.” “Say that you are sorry, and that you have erred; it is sufficient, and you need say no more; an instrument shall immediately be drawn up for you, according to my direction, and I myself and your two brothers-in-law will sign it. It shall remain a secret, and all shall be done for you that is possible; give your consent to it, my dear sister.” Then I was moved in my spirit, and said: “You may give your head rest, yours is all lost labor; I am not at all inclined to say that I am sorry. I am so sorry for it, that if I had not done it, I should yet do what I have in mind. I want to abide in it by the help of God, neither entreaties, nor tortures, nor death, nor life shall turn me, and I want to die therein; hence do not torment me.” Phil. 4:13. I wish I could speak with Lauwerens Huysmaeker, and see all of you; but I must be patient.
I commend you to the Lord, and to the word of his grace; greet Andries, and Mattheus. I greet you both; greet Lauwerens, and Hans; greet Adriaen much, and Lauwerens’ wife, and the wife of Lauwerens the broom-maker, and Hansken’s wife.
A TESTAMENT WRITTEN BY JELIS BERNAERTS TO HIS WIFE, WHEN HE LAY IN PRISON AT ANTWERP, WHERE HE WAS PUT TO DEATH FOR THE WORD OF THE LORD, A. D. 1559.
Grace and peace be multiplied unto you, my dear and most beloved wife and sister in the Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises. 2 Pet. 1:2,3.
Thus, my most beloved, that by these you are a partaker of the divine nature, if you flee the corruptible lusts of this world, as you have also done, and by renouncing the same, and accepting regeneration, faith, and manifestation of obedience, which you proved by baptism, in which you put on Christ, and thereby became a partaker of the divine nature. And this was not done for works of righteousness which you did, but according to his mercy he saved you, by the washing of regeneration, and renewing of the Holy Ghost. Tit. 3:5. If you continue herein unto the end, and are patient in whatever befalls you, you shall inherit what is promised you. Praise God, and thank him for all his glorious benefits which you have received; and bless God the Father through Jesus Christ, though tribulation has now come upon you, through my departure for the Lord’s sake; and know that according to his abundant mercy he hath begotten you again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved for you and all that are in the same faith, who are kept by the power of God through faith unto salvation ready to be revealed in the last time, wherein you, my dear and beloved wife, greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations: for, know, my most beloved, we are tried in manifold ways, in order that it may become manifest whether we truly love the Lord. 1 Pet. 1:3.
Hence be of good cheer, my most beloved, even though still much more tribulation should come upon you; for know that we must through much tribulation and suffering enter into the kingdom of God. And as also Ecclesiasticus says, in the second chapter, first verse: “My son, if thou come to serve the Lord, prepare thy soul for temptation. Set thy heart aright, and constantly endure, and make not haste in time of trouble. Cleave unto him, and depart not away. . . . For gold is tried in the fire, and acceptable men in the furnace of adversity.”