My much beloved brethren, I have lived with you, and rejoice that you are so courageous in building the city and the temple of Jerusalem, which have lain waste and in ruins so many years. Hence do not lose courage, brethren, though you be mocked and reviled as was Israel. When they rebuilt the wall (mark), they waxed stronger as they worked. Though the enemies raged, that the work might not progress, yet they did not cease from it, but kept watch the more diligently, holding in one hand the spear or the sword, and in the other the trowel, and were of good cheer, for God was with them and fought for them. Neh. 4. Behold, my dear friends, let us take an example, how valiant these heroes were; they were not daunted by their enemies. Thus let us also do, however much they cry or write, yea, revile and say: “Behold, these people come, and want to lay a new foundation to the city, and do not know an a from a b. Whence have they this? where did they learn it? We have studied at universities, and spent our money for this purpose. Now, should these asses come and teach us? One is nothing but a cobbler; another, a weaver or furrier, and these want to quote Scripture. Let them remain at their trades; that [quoting Scripture] is our province; nor will we tolerate it; it must be opposed with fire, water, and the sword.” Nevertheless, do not let us fear or be intimidated, however much the dogs bark, and the lions roar; for God, who is with us, is a strong God; he will preserve his own, and help them gain the victory. They can do no more than what the Lord permits them. My dear brethren, excuse this my simple letter; it was for the most part written in haste, the day after I received your letter. Herewith I will commend you once more to the Lord, and to the word of his grace. Tell the friends in Vlieland, that I affectionately greet them with the peace of the Lord, that they shall contend valiantly for the law of the Lord. Pray the Lord for me; I will also pray for you; do not forget me in your prayers; think as though you were imprisoned, too. Heb. 13:3. Farewell. The fear of the Lord preserve you all. Amen.
I also send you here another letter; perhaps it may refresh you in the assault you suffer from the adversaries of baptism. [What prompted me to write it is a controversy] which I had with a Lutheran preacher. The following is a reply to his letter, which he sent me, since we had often conversed together. The Lord be with your spirit. Amen.
A LETTER FROM JAN GERRITS TO THE LUTHERAN PREACHER.
My much beloved good friend, herewith I will bid you adieu, for after this I hope to dispute with, or write against, neither you nor any other man; for Paul says: Avoid contentions, or profane babblings, and unprofitable disputations; for they will increase unto more ungodliness, and their word will eat as doth a canker. Tit. 3:9; 2 Tim. 2:16,17. Hence I want to be delivered also of you, and that my soul may rest in peace with God. Farewell always.
See, my good friend, here are the arms and weapons of my faith, and this, in part, briefly shown. Behold, with these, and no other, whether of iron or steel, spear or sword, will I attack the kingdom of antichrist; for spirit must be overcome with spirit, and flesh with carnal weapons. Hence I say with the apostle: The weapons of our warfare are not carnal, but mighty before God to the pulling down of everything that exalteth itself against the truth; for we wrestle not only against flesh and blood, but against principalities, against powers, against the rulers of this world, against spirits of wickedness under heaven. 2 Cor. 10:4,5; Eph. 6:12. Hence all Christians must put on the armor of God, that they may be able to stand against the wiles of the devil; and also be ready in every respect. Hence Peter says: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, whom resist steadfast in the faith.” 1 Pet. 5:8,9. This is our weapon, with which we are satisfied.
In the first place, a Christian does not know war, but must patiently bear all that comes upon him, for the Lord’s sake; for Christ taught his disciples only love for their enemies. Moreover, he forbade them, when they asked him: “Lord, wilt thou that we command fire to come down from heaven, and consume this people?” “No,” he said, “ye know not what manner of spirit ye are of.” Matt. 9:54,55. Be merciful, as your heavenly Father is merciful. When he suffered he threatened not. 1 Pet. 2:23. These examples we follow with all diligence, according to our feeble ability, commending our souls to the mercy of God, as the faithful Creator. From this you may see or understand, what kind of people we are, and what spirit we have.
See, my good friend, with these weapons and arms I will meet you, as a little and unrenowned David, meeting the great Goliath and presumptuous champion who mocked and reviled the army of God, and relied upon his own strength, even as you now trust in your learning, and are proud of the name “Rabbi,” and because of the great reputation and renown of your understanding, might and power, you begin to say with Goliath: “Am I a dog, that thou comest to me with staves? I can and will give thy flesh unto the fowls of the air to eat.” 1 Samuel 17:43. Thus spoke Goliath, and you no less; for you say that without strength I am deceived and dead. Yes, my friend, I am well aware, that I and those like me are always looked upon by you as little and unlearned.
Behold, by your presumptuousness you have brought it so far, that I dare boldly step forth with my sling and stone, and say to you, as to Goliath, the champion and defender of the Philistines: Behold, thou hast come out to me, relying on thy spear and shield; but I come to thee from confidence in God, in the name of the God of Israel, and will give thy flesh this day unto the fowls of the air to eat, and slay thee with thine own sword, namely with your own writing or disputation, which serves me to overcome you, not by the spirit of the universities, but by the word and power of God, and this in Dutch, my mother tongue, to the greater glory of God, and to your shame. And the dumb ass shall cause your madness to be manifest; you Balaam have beaten me, poor ass, so long until I spake by the power of God. Num. 22:28. You Goliath have so long reviled and defied me and the army of Israel, that I slay you with your own sword, which I should not have done, had you not snapped with such sharp teeth, and flourished your pen so boldly; how could I let this pass. Now, if I receive no thanks for it, as I presume will be the case, you may blame yourself for it, for one cannot be silent and speak the words of God.
O men, men, it were well for you, that like Gamaliel you would leave the people of God in peace; for if this work is of men, it will come to naught, but if it is of God, you cannot overthrow it; hence, take good heed, lest you run against the sword of the Lord, and be found even to fight against God. Persecute Jesus of Nazareth no longer, and leave Israel unmolested. Acts 5:34, etc.; 9.
To come now to the purport and beginning of your letter, which you sent me in order to instruct me in all the arguments and intelligence pertaining to the faith, I find that you greet me in the name of the Father, the Son, and the Holy Ghost. To this I reply: Since you boast of being a Christian, and regard me as a reprobate and unbeliever, and as laboring under a false opinion, therefore I say that you are wrong in writing thus, for John says: If there come any unto you, and bring not this doctrine, receive him not into your house, neither greet him; for he that greeteth him is partaker of his evil deeds. 2 John 10,11. And Paul says that if any man that is called a brother be nevertheless a fornicator or the like, he, as also an unbeliever, shall not inherit the kingdom of God. Hence, since they cannot inherit the kingdom of God, we are not to eat bread with them, for the destruction of their flesh, that they may consider from whence they are fallen. 1 Cor. 5.