The following was written by Jan Gerritts, although it is not contained in the first edition.
Thus they were first asked. If you also ask the brethren this, and they say yes, it is well; for the apostles baptized upon faith and not otherwise. For if the eunuch had said: I cannot believe, Philip would not have baptized him. But he said: I believe that Jesus is the Christ, the Son of the living God. Acts 8:37. This is my faith, too, and nothing else. Again, when the multitude at Jerusalem heard Peter’s exhortation, they were alarmed, and asked: “What shall we do?” Hear the good advice: “Repent, and be baptized every one of you in the name of Jesus, and ye shall receive the gift of the Holy Ghost.” And they that gladly received the word were baptized. Acts 2:37, Do your infants also do thus? then you are the old foundation; for other foundation can no man lay than that is laid, which is Jesus Christ, his word and example. The jailer rejoiced with all his house that he had become a believer. Acts 16:34. Are your infants also believers? then it is well. Peter preached in the house of Cornelius, the centurion of the Italian band, and the Holy Ghost fell on the Gentiles as well as on the Jews. Acts 10:44,45. Were there also infants present, on whom the Holy Ghost fell? And this is what I asked you before we parted, when the servant came to spread the table, and you said: That which is born of the flesh is flesh, and this with reference to infant baptism. I then asked what became of the Spirit, but you gave me no reply. For John says: The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh. John 3:8. Do children feel the Holy Spirit? Nicodemus was a carnal man, and experienced nothing concerning the Spirit of God; hence Christ referred him to a child as we find stated, Matthew 18:3. To be born again through the water from carnality into the Spirit is as Christ himself says, John 3:5. “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” A man, what else does this signify, than, he that is carnally minded, as the aforesaid Nicodemus; for to be carnally minded is death; it does not mean children, for they do not feel it. But to be spiritual is life and peace, as Paul testifies. And to the Galatians he says: If ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Gal. 5:18. As also Peter says: “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as new-born babes, desire the sincere milk of the word, that ye may grow thereby”. 1 Peter 2:1,2. Thus do also; lay aside the great conceitedness and presumptuousness of your heart, and build yourself up, a lively stone in the house of God, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. These sacrifices are the works of righteousness, and not human inventions, reason, or ordinances of outward sacrifices. Behold, with this consciousness we go on, or, this assurance is sufficient and valuable enough to us, to forsake property and life for Christ’s sake, which is far from being the case with you people. In short, we do not seal the epistle of Christ before it is written; we do not sow before the field is well plowed with the Spirit and word of God; we do not sail, before we have favorable weather and wind; but you would have the child of the mother before it has been borne its proper time. But we can well wait till it has been borne its proper time and is brought forth by the mother. Who can forbear to speak of what everybody sees? And thus we recognize baptism in the Scriptures as a command of the Lord, and a certain clear practice of the apostles. Moreover, we also clearly see, what cause baptism has, why it is administered, what benefits it brings, to what people it is adapted, and what other name it has in the Scriptures. It is, in the first place, a grave of sin, an entering into the church of God, a putting on of Christ, a fleeing from the wrath of God, a washing of regeneration, and the seal of a good conscience toward God. And he that forsakes or rejects this forsakes and rejects the counsel and word of God.
In the sixth place, as regards this, that I spoke tartly and insolently to you, I answer: Behold, my Lord and Master, taught me nothing else, when he says: Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Matt. 7:15. Seeing you came to me with so fair an appearance, to slay my soul, as you indeed boasted, why then should I not speak or write the truth? For what do you but seek to devour or tear me, to entice a poor sheep away from Christ’s pasture. No, no! God the chief Shepherd preserve me from this. No one shall pluck them out of his hand, but if one goes out himself, then the case is different. Yet, you have been assiduous, and struck your sharp fangs into my soul; and yet you call me brother. Hence I call you a wolf in sheep’s clothing; however, be converted and become a lamb. O friend, what have you come to?
In the seventh place, you strewed sweet roses and down before my feet, and made the bank slippery that I might glide off, saying: Mind not what those who deceived you without the Scriptures will say. Yet see, is this without the Scriptures? Just as if I had relied upon the fair words of men. No, no; had it depended on fair speeches, you would have laid enough snares for me; your works constantly testify to this. See, my good friend, I think that this is enough for you, namely, my own faith and confession; and I pray you, not so to damn and condemn little infants, and this for Adam’s transgression, lest you be condemned and damned; since Christ, by his death, has redeemed us therefrom, as was stated when I was with you; for Paul says: “As by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Rom. 5:18. John says; “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29, [Paul says] to the Galatians: “Christ hath redeemed us from the curse of the law.” Galatians 3:13. And to the Ephesians: “That he abolished in his flesh the enmity, on the cross.” Moreover, he has promised them his kingdom, when he says: Suffer little children to come unto me . . . for of such is the kingdom of God. And he received them, blessed them, laid his hands on them, and said: Except ye receive the kingdom of God as a little child, you shall not enter therein. Mark 10:14 to 16; Luke 18:16,17; Matt. 19:14,15. Now when he says, of such, there is no difference, even as Paul says; that both Jews and Gentiles are all under sin. But you separate them, and say that it is only spoken to Jewish children, as though they were Jewish children, I replied that you should prove this to me by the Gospel; but you could not do it, and gave me no answer. For Christ showed his divine miracles on the children of the Gentiles as well as on those of the Jews, as, for instance, on the Gentile woman and the centurion’s servant; and he gives this testimony concerning the centurion, that he has not found so great faith in Israel. And enough other such examples.
Finally, I beg you to make the best allowance for my simple writing, for it is rustic work. If I had received better talents from God, I should indeed desire to do better; but now I thank him for what he does give me. Farewell.
Below there was written: I, Jan Gerritts Ketelaer van Tessel, confess but one Lord, one faith, one baptism, one Spirit, and one Father of all, who is above all, and through all, and in us all. I come quickly: hold fast that which thou hast, that no man take thy crown. Yea, the Lord Jesus comes. Ephesians 4:4–5; Rev. 3:11.
ANOTHER LETTER FROM JAN GERRITS, TO HIS ACQUAINTANCES.
After all affectionate greeting, dear brethren and sisters in the Lord, here is what you requested of me. I have complied with your wish, according to my feeble ability, as much as in me is; for which I most heartily thank God the Father and his beloved Son Jesus Christ, that he does not forsake his own, but always helps them to gain the victory; for his gracious eyes are ever upon his own, and his ears are constantly open to their prayers. Ps. 34:15. For it is written: When thou passest through water and fire, I will be with thee. Is. 43:2. Hence I give him alone praise and honor for his great succor and working, which he has shown in me poor sinner, in my tribulation, suffering and pain, yea, thus, my dear brethren, that the dogs, lions, and bears have not been able to harm me, however much they bark, roar and growl; for the Lord was my protector; even as I put my hope of faith in him, that through his great grace he will also preserve me unto the end; for if God is with us, who can harm us, and if the Lord keeps the house (as David says), who can injure it. My friends, I wish I could describe to you the state of my heart and mind when I was suspended, and severely beaten for the testimony of our Lord Jesus Christ; for his word, and his bitter suffering which he endured for us poor sinners, was thus present with me that I thought of nothing else. Behold, my brethren and sisters, how the Lord can keep and protect his own that trust in him, even as the apple of his eye. I would further inform you, my dear brethren and sisters, that they first plied me with questions, namely, what my name was, where I was born, how old I was, and how long I had lived in Tessel. In the second place: When I received baptism? Ans. “Five years ago.” Ques. “Where did it take place?” Ans. “I do not wish to tell you.” Then they rejoined: “You will be made to tell,” and pointed to the executioner, saying, further: “If you are asked concerning the truth, you certainly ought to tell it.” Ans. “All that concerns the faith, I am willing to tell you; but God has not commanded me to tell this.” In the third place they asked me: Whether my wife was also of this persuasion? Ans. “No, I regret to say.” In the fourth place: Who had administered it? Ans. “I do not wish to tell you.” Ques. “Was it N.?” Ans. “God has not commanded me to tell it; and even if I should tell you, he does not reside in the King’s dominions.” Ques. “Christ, when he was placed before the authorities, answered when he was interrogated; why then will you not do the same?” Ans. “When he was asked questions that concerned the honor of his Father, and his own divinity, he answered; otherwise, he was silent. Anything that you may ask me concerning his law, word, commandments or prohibitions, I am willing to confess before emperors, kings, dukes, counts, princes, and other lords, and not to keep silent concerning it.” He forthwith briefly said to the executioner: “Seize him.” In short, when they laid hold of me, I fell down prostrate and besought the Lord for his assistance. He immediately said to the rackers: “Lift him up.” Thus, they fell upon me, and dealt with me as the Lord our Master was dealt with, when he was divested of his garments. They tied my hands behind my back unmercifully, blindfolded me, drew me up, and then beat me, belaboring me as though I had been a tree, so that the rods cracked like hemp stalks. They said: “Speak; if you have a dumb devil in you, we will soon drive him out.” But the Lord, blessed be his holy name, closed my mouth, so that not a single exclamation of pain, nor any other sound, escaped my lips; for the suffering of our Lord, as already said, and his testimony, so filled my heart, that it is impossible to express it. In short, when they saw that faintness seized all my members, they said: “Let him down; perhaps the dumb devil will speak sooner then”. When they let me down, I fell with my head against the boards; they therefore took me and set me upon a bench, where I would have fainted again, had they not held me. They stood there like lions and bears, demanding that I should answer their questions; but the Lord was my help and strength, praise and glory be to him for his grace, so that nothing escaped my lips.
Then the president said: “Have you no stout rods to drive out this dumb devil?” He replied: “No; but I have rope.” They would have blindfolded me again, but he said: “Let him see it.” When he struck, I thought: O Lord, thou seest it, and closed my eyes. Yea, my friends, if they had continued to beat as long as there was breath, I think they would have got nothing out of me; so was the strength of the Most High with me. When they saw that it was of no avail, they fetched the hundred pound weight, and hung it to my feet. Then went my heart to the Lord: Keep, keep, my treasure. In short, all their endeavors proved fruitless. Then they asked whether I understood Latin. I replied: “Yes, as much as it is.” Ques. “Do you understand French?” Ans. “No.” Ques. “Where did you go to school?” Ans. “At Delft.” Ques. “When?” Ans. “At the time when Delft was burned.” They also asked me whether I had read the books of Menno or Dietrich Phillips? “Yes,” I said; for Boshuysen had taken my doctrinal books, namely, the New Creature, by Menno, and the Spiritual Restitution, by D. P. They asked me how I had come by it. My lips were sealed. Then the order was: “Fetch water! candles! the dumb devil must come out.” But the Lord was my preserver, for which I cannot thank him enough. Sir. 43:30. Finally, the order was given: Loose him; he must cool off a little; we shall give it to him better yet. As they were leaving I told them to take heed what they were doing; the day of the Lord should also come upon them; thus they left me. My dear brethren and sisters, herewith I bid you my last adieu, with the peace of Christ. I would have written more, but time does not permit me. If it pleases the Lord, I want to stand at the stake with him. The Lord be with you all. Amen.