I, Conrad Koch, have written this letter from Loewenburg, in prison, A. D. 1565.
MATTHIAS SERVAES, OF KOTTENEM, A. D. 1565.
As this Matthias Servaes was an elder and teacher of the church, it happened, A. D. 1565, that one evening he had met with some friends at a certain place in Cologne, to minister unto them with the Gospel. But there was a Judas, to whom this was known; the same went and fetched the double watch, who immediately came fully armed, and entering the house in which the meeting was held from the rear, broke up the meeting and captured the flock, with beating, raging and fury; but those assembled went with them like sheep, to the Beyen tower. There all their names were taken down, and they were brought into other, separate places. They were asked with great importunity, who their teacher was; in response to which question, Matthias Servaes himself confessed that he was the man. They sought to draw him from Christ and his holy word, attempting it in various ways, with deception and subtilty, with entreaties and threats; and as he repelled all these wiles, he was severely tortured; however, he was not terrified by any torture or pain, but firmly kept in his heart that which God had revealed to him. Afterwards, in the morning, he was taken to prison, where also many a snare was laid to catch his soul. From prison he was brought bound before the penal court, where the imperial mandates were read to him, and he was delivered into the power of the executioner, to be put to death by the latter, according to the mandate.
Matthias was ready, and suffered himself to be led like an innocent lamb to the slaughter. He lifted up his eyes toward heaven, folding his hands, and said: “O my Father, I praise thy name, that I am counted worthy of this.”
Much people flocked together, to see this; some of them felt sympathy for him, and said: It is a pity indeed, that this fine man has to die for such a deed.
On the way a young woman happened along, who wanted to speak to him; but they apprehended her, and thrust her from him. Also a lad wanted to greet him, whom they seized likewise, but the count commanded them to let him go. Before he arrived at the place of execution, he looked around him and said: “I have many people present on my day. It were a pity indeed, if all these should perish.” And when he was now about to die, he said aloud: “O God, thou dost know full well, for what I have striven and what I have sought in my life, from the beginning, day and night.” And to the count he said: “You well know, sir count, how you have treated me; but I have forgiven you all; it is all out of my heart.” And thus terminated the life of this pious man, he being executed with the sword. Now, as to what was his confession before and afterwards, what he met with in prison, and how he admonished, comforted and strengthened his brethren, all this may be found in the following letters written by him.
THE FIRST LETTER, WHICH MATTHIAS SERVAES WROTE FROM PRISON TO H. K., HIS BROTHER IN THE LORD, AND ALSO TO HIS OTHER FELLOW MEMBERS.
The saving grace of God and the peace of our Lord and Savior Jesus Christ, be multiplied to all believers, through the ministration and unction of the Holy Ghost. Amen.
Further, my most beloved brethren in the Lord, I inform you that I am still very well, both according to the flesh and the spirit, in body and in soul, outwardly and inwardly. For I esteem it all very good whether it be joy or sorrow, yea, life or death; for I live not to myself, nor do I die to myself; for whether I live, I live unto the Lord, and whether I die, I die unto the Lord; for I am in his hand, and I am sure that no man shall pluck me out of it; yea, I now look upon death as gain; I have a desire to depart, and to be with Christ, my Lord; for whatever I meet with, all tends to my comfort. Romans 14:7,8; 2 Cor. 5:15; John 10:28; Philip. 1:21,23. I am now confined here for the promotion of the Gospel, and my bonds become manifest only to the praise of the Lord, I trust, and not to mine own, and to the consolation of all the pious that are under like chastisement, and to the strengthening of their purpose. Hence I rejoice in my sufferings, that I am counted worthy by the Lord to suffer reproach for his name (of which I nevertheless count myself unworthy), to fill up that which is behind of his afflictions, and entailed on his members. Colossians 1:24. And as the sufferings of Christ abound in us, so I find my consolation abounding much more by Christ, who abundantly comforts me in all my sufferings, and by his help I shall succeed, and also all those who recognize him as the supreme good, and are thereby induced to love him above all, so that they gladly hate and depart from everything for his sake, that they may be loved only by the Lover. That we may do all this from filial love, this I wish you and me, and all those who sincerely desire it, through Jesus Christ, firmly and unwaveringly unto the end. Amen.
Further, my L. B. H., and all that are appointed to watch over the souls of men, exercise your office with diligence, that you may not be found slothful, drowsy or negligent in it; but that you may be faithful watchmen, who truly and honestly lead out and feed the flock of Christ, and this with all humility and meekness; yea, as a father over his children who severely reproves the wrong-doing of his children; and though he cannot bring them to the point where he would like to have them, yet his fatherly nature will not allow him to forget them, so that he should not regard them as his children; and though his heart is often grieved by their disobedience and folly, he does not cease to chasten and instruct them, hoping that they will yet become obedient; and though it causes him much sadness and sorrow, he does not regard it, nor ceases to admonish, chasten and correct them. Thus do also you; give attendance to reading, to exhortation, to reproof, and this with all discretion, in the fear of the Lord, not too severely, lest they become embittered; neither too leniently, lest they wax slothful and negligent. 1 Tim. 4:13; Col. 3:21. Hence apply to them oil and wine, as did the true Samaritan to the wounded man. I think you understand what I mean. Be therefore not slothful or careless with the gift that has been bestowed upon you; be faithful to him that has esteemed you faithful, and accepted you as his ministers, and stewards of his mysteries. But it is required in stewards, that a man be found faithful. Hence be diligent laborers of the Lord in his vineyard, and faithful builders in his house. And put the pound which you have received from the Lord diligently out upon usury, and remember the punishment of the slothful servant, who did not give his money into the bank, but put it into a napkin and hid it in the earth.