I wish you, my dear friends, grace and peace from God the heavenly father, through Jesus Christ his dear Son our Lord, as a friendly greeting. Amen.
Further, after all good and proper greetings that are Christian-like, I, in my unworthiness, have felt greatly prompted in my spirit, to write you something yet, since I cannot orally converse with you all; seeing I had laid the first foundation in some of you (1 Cor. 3:10), and, according to my humble gift, withheld nothing from you, and though I am now removed from you, I have nevertheless, because of the great love which we in great fellowship and peace have mutually had, remembered you in my last adieu with a little draught out of my rivulet, from which I have poured out for you; yet not I, but the grace of God through me. For thus it is written, Gen. 17, that God spake to our father Abraham, saying: “I am the Almighty God; walk before me, and be thou perfect. And I will make my covenant between me, and thee, and will multiply thee accordingly, so that kings shall come out of thee. And I will give unto thy seed the land of Canaan for an inheritance. And this is my covenant which I will make with you: Every man-child ye shall circumcise.” Thus Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. James 2:23. So God then gave Abraham a son, who was called Isaac; and Isaac begat Jacob and Jacob begat the twelve patriarchs. And the Patriarchs envied Joseph, and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites sold him into Egypt; but God was with him, and he found favor in the sight of king Pharaoh, and became governor over the land of Egypt. And it happened that there came a dearth over Egypt, so that Jacob and his sons found no sustenance. And they heard that corn was sold in Egypt. Hence Jacob sent out his sons the first time; and the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh. And Joseph sent for his father Jacob. And Jacob went down into Egypt, and with him threescore and fifteen souls; and he dwelt in Egypt, and he and his sons died there. Acts 7:4, etc.
Now when the people began to multiply, there arose another king, who oppressed the people of Israel, and commanded that the young children should be cast away. Mark well, my good friends, how did the children of Israel get into this distress, great misery and sorrow, on account of which they lamented and groaned to God? who had brought them into this? It was their father Jacob that had done it; yet with God Almighty the promise remained as firm as ever, which he had made to our father Abraham, namely, that his seed should inherit the land of Canaan; but now they were in great affliction. Now, what did all those inherit that were born there? the good and faithful land of promise? No, but they inherited bondage under the cruel King Pharaoh, and still found themselves in the land of Egypt; this is certainly the truth.
Consider now this age of the world, and those who are at the present day born unto the world; if they ascertain it from the Scriptures, who brought them into the world? Adam their father. So they now still find themselves in the spiritual dark Egypt, under Pharaoh, the devil. Mark now, my good friends, what they inherit, and how they boast in vain. They inherit a naked body when they are born, without raiment and food; for if they inherited raiment and food, there would not so many people go naked and suffer hunger. But now excellent and thankworthy gifts are proffered by the Lord. But if we will not use these excellent means according to the rule and truth of Christ, in order to get to the spiritual promised land, we must remain without; even as there are many who do not use the means for obtaining food and clothing, and must therefore go without them, suffer cold and hunger: thus, my good friends, it will also go with all those who here vainly boast of the kingdom of God.
I will now return to my previous theme. Consider now Israel, who were dwelling in Egypt; they began greatly to multiply, and wax mighty, and numbered six hundred thousand men. This great power was nevertheless beaten and compelled to labor by King Pharaoh. They groaned and complained, and though there was such a great multitude of them, yet it was not possible for them to get out of the country, and enter into the land of which they were to be heirs, as God had promised Abraham. Thus, also, my friends, it is impossible for man to get out of spiritual Egypt, and to be delivered from King Pharaoh, namely, the devil, in order to enter into the spiritual country, namely, the kingdom of God; for men universally inherit a depraved nature, and in accordance with it they act, and live after the flesh, wherefore they die, and do not inherit the kingdom of God. Now, my dear friends, when they were thus in Egypt, and had dwelt there four hundred and thirty years, and complained, groaned and sighed, it came before the Lord. And the Lord God Almighty remembered his covenant which he had firmly made with our Father Abraham, and God raised up and chose a man named Moses. Behold, my good friends, through this man God intended to deliver all the people, and he did many wonderful signs and mighty works before the king of Egypt, as we may read. Finally this Moses brought them out by the mighty hand of God; but before they left the country, Moses went many times to Pharaoh and said: Thus saith the Lord God of Israel, Let my people go, that they may serve me. But Pharaoh said: Who is the Lord, that I should let the people go? I will not let the people go. Now, even as the people that were in Egypt could not serve the Lord, unless they left Egypt and journeyed towards the promised land, so can now those likewise not serve the Lord, who are in the spiritual Egypt; for one cannot serve two masters at once; one must leave Pharaoh and Egypt; for Pharaoh dwells in Egypt, but the Lord God dwells in the spiritual promised land. My kind friends can now easily perceive that it is the truth what I write, that one must leave the spiritual Egypt, even as Moses by the mighty hand of God delivered the people out of Egypt, from which they went out in one day, and came to the sea, whither Pharaoh with his servants pursued them, thinking that they could not escape out of the country. But little did they know that the Lord was with the children of Israel; for Pharaoh thought to smite them. But the Lord divided the sea, so that the waters stood like walls. And thus Moses and the people of God passed through, but Pharaoh with all his servants remained in the sea, so that not one of them escaped to go and tell the tale in Egypt. Thus also, my dearest, when men want to serve God, then they forsake Egypt and Pharaoh, and when Pharaoh sees this, he bestirs him with his servants. But the spiritual Moses has gone before his people, and helps them through the sea, namely, through the wilderness of this world, and Pharaoh and his servants diligently pursue to the end, which is death.
Furthermore, my friends, when Moses had now succeeded in bringing them across the sea, they saw their pursuers drown before their eyes. Then they rejoiced greatly, and with songs thanked God, who had so mightily helped them. They were, however, not yet in the promised land, but on the way to the same. And Moses their leader went before them, and brought them to Mount Sinai; and he, the faithful servant of the Lord, went up into the mount and there received the law of the Lord, which was written with the finger of God in two tables of stone. When Moses had received these two tables of stone from the hand of the Lord, to lay them before the people, that they should do according to them, for now the service of the Lord commenced; and as yet they had received no ordinance from God, save circumcision; hence, if they were now to serve God, they must also have the commandments, the Lord said to Moses: “Go, get thee down from the mount; for the people have corrupted themselves.” Ex. 32:7. Now when Moses went down from the mount, and saw the people dancing around the calf, rejoicing in the work of their hands, he cast down the two tables of stone and brake them beneath the mount, and with a grieved heart addressed Aaron, saying: What hast thou done, that thou has brought this people to so great a sin? Aaron excused himself before Moses, and said: My lord, thou knowest that this people is a stiffnecked people. They fell upon me and I demanded of them their golden earrings, and other gold; and I received it from their hands, and fashioned it with a graving tool, and hence this calf came. Moses took the calf, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. And Moses addressed the Levites, and said to them: “Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.” And there fell three thousand men. Behold now, my dear kind friends, these three thousand had left Egypt and Pharaoh, and were gone out of it, in order that they should possess the goodly land; now if they had boasted themselves of the goodly land (promised by God to Abraham and his seed), would it not have been vain boasting? Certainly.
And Korah, Dathan and Abiram, with two hundred and fifty others, who offered incense before the Lord, perished from the multitude, together with fourteen thousand and seven hundred that murmured against Moses, and said: “Ye have killed the people of the Lord.” Num. 16.
See, my good friends, they claimed to be the people of God, though they were not it; and again, Moses the faithful servant of the Lord was said to have done it, though it was not he, but their own sins that did it. And if the truth had been told, it would also have been so said; but the truth is also now at the present day often perverted, and things are asserted to be true when they are not. Again, if the twenty-four thousand whoremongers (Numbers 25:1), together with three thousand more and many others, who all perished in the wilderness because of their sins and transgressions, had all greatly boasted themselves of the goodly land, would this not have been vain boasting? Certainly. Hence, it is vain to boast of one’s self; but to boast according to the truth is right. For Moses said to them: Hear, O Israel: Thou shalt love the Lord thy God with all thine heart, and with all thy might. These words which I command thee this day, shall be in thine heart: and thou shalt write them upon the posts of thy doors; talk of them when thou walkest by the way with thy children; and let them be for a memorial in thine hand. Deut. 6:4, etc. Thus Moses strictly exhorted the people, and most diligently presented the law of the Lord to them; and the people said: Yea, but did not do it.
Hence, my good friends, take heed, lest there be in any of you an evil heart of unbelief [in departing from the living God]. But exhort one another daily while it is called to-day; lest any of you be hardened through the deceitfulness of sin. For ye are made partakers of Christ, if ye hold the beginning of your confidence steadfast unto the end. Therefore, to-day if ye will hear his voice, harden not your hearts, as in the provocation, when he was grieved forty years with that generation, and sware in his wrath, that they should not enter into his rest. Heb. 3. Therefore, my good friends, let us give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we neglect so great salvation? 2:1–3. Let us therefore fear the Lord, that we may enter into his rest, and that none of us remain without. For unto us was the Gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them. 4:1,2. Thus, my good friends, it does not profit to hear the word of God, if it is not mixed with faith; for unto them that believe, as the Scripture says, the kingdom of God is promised by the mouth of Jesus. Hence let us not neglect the grace of God, who says: “I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation”—which is neglected by many. Hebrews 12:15; 2 Cor. 6:1,2.
Therefore let us in all things approve ourselves as the ministers of God, serving him all the days of our lives in holiness and righteousness, which are acceptable before him. Hence I say with Paul: Lift up the hands which hang down, and the feeble knees; that ye stumble not, as do the lame; but make straight paths for your feet; for I fear that there are now many lame, and many hands which hang down. Therefore follow peace and holiness, without which no man shall see the Lord. Hebrews 12:12,13. I beseech you therefore, my good friends, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God. Rom. 12:1,2. Hence, remember the words which were formerly spoken to you in the name of the Lord: Therefore abide in that which you have heard from the beginning. If you abide in that which you have heard from the beginning, you shall continue in the Father and in the Son. And this is his promise, even eternal life. 1 John 2:24,25. For we have a sure word of prophecy, whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the daystar arise in your hearts. 2 Pet. 1:19.