The three young men, Shadrach, Meshach, and Abednego, were by King Nebuchadnezzar cast into a furnace heated seven times more than it was wont to be heated—in which God nevertheless preserved them on account of their trust in him—and this because they would not honor neither worship the King’s self-made image, idol and buffoonery. Daniel 3:19. Daniel, a most worthy and holy prophet of God, was by the worshipers of the dragon, out of hatred and envy, cast into the den of lions, against the will and power of the king; God, however, preserved and delivered him. This was done, because he, fearing no man, nor the king’s plain and strict commandment, openly worshiped, honored and confessed his God alone, with the windows open toward Jerusalem. Hist. of the Destr. of the Drag. Dan. 6:10. Mark, are not the pious subtilly sought? Yes, sought and found. O Lord, all the steadfast pious in Israel were scattered, and most atrociously slain by Antiochus. Why? Mark, because they circumcised their children, according to God’s commandment, would eat no swine’s flesh, according to the prohibition of the law, and refused to follow the heathen customs, since they were unclean and contrary to the law. 1 Macc. 1. Again, on another occasion, all the Jews were everywhere caught like wild beasts, bound, chased, dragged off, conveyed away in ships, and doomed to a general massacre, from which latter, however, they were miraculously delivered by the hand of God. They were thus tormented by King Ptolemy, because they would not be compelled by him to depart from the law of God, sacrifice to idols, and adopt heathen customs. 3 Macc. No fair reason, friends; and so it is still. Again, in the second book of the Maccabees the same thing is enacted. A cruel decree of said King Ptolemy, which whoever should not obey, was to be put to death instantly. 2 Macc. 6:9.
Some were burnt. Two women had their infants tied or hanged to their breasts, and were thus led in derision round about the city, and finally cast headlong over the walls. Mark, why? Because they adhered steadfastly to the law of God, and had circumcised their children. Thus also Eleazar, an aged man of ninety, was slain by Antiochus. Why? Because of his unfeigned steadfastness in refusing to eat swine’s flesh, or to pretend to eat it. Again, also a pious mother and seven steadfast sons were by King Antiochus roasted in red-hot pans, with the skin of their heads pulled off, and their tongues cut out. 2 Macc. 7. Why? Mark, because they would in no wise eat swine’s flesh contrary to the law, because it was forbidden. And similar instances in the Old Testament.
In the New Testament, also, we find instances of a like character.
In the first place, the holy forerunner of Christ, John the Baptist, was beheaded by Herod. That good man; why did he kill him? Mark, because he reproved Herod for an improper and shameful liaison. The good Christ Jesus was also hated by the world, because he testified of its evil works. Yea, without guilt or cause worthy of death, Pontius Pilate the judge, through the hatred of the Jews, delivered him up, and put him to death. The holy apostles, also, were frequently apprehended, scourged, and forbidden to preach in the name of Jesus, by the council of the priests. Why? In order that the name, doctrine and church of Jesus should not spread and increase.
Stephen, a deacon, and pious witness of Jesus, was stoned by the stiff-necked. Why? Because they could not resist his spirit, wisdom, and doctrine. The church at Jerusalem, in the beginning, was dispersed and scattered abroad throughout the land of Judea, by the Jews. And Saul, the persecutor, went hither and thither with letters and authority to apprehend and vex any whom he should find of this way or persuasion, in order to hinder the doctrine, faith and way of Christ. And, yet, to be brief, some were vexed by Herod; he killed James with the sword, and seeing that it pleased the people, he apprehended also Peter, and guarded him with sixteen servants, and bound him with two chains, with doors closed, through the hatred of the Jews; but an angel delivered him. Acts 12:1. Let us therefore not wonder at this as though it was something strange.
Now, in conclusion, receive my eternal adieu, and brotherly greeting.
Behold, I have written this to my dear friends, brethren and sisters in the Lord, in humility, with a good intention, and in love, for three special reasons. The first reason is, to communicate to you welcome news, namely, an account of my prosperity, good health and cheerfulness, in both respects, that is, in soul and body; and to stir you up to aid me in praising, thanking, and praying to God for all his grace and comfort, shown towards me unworthy one here, and also towards us all. Of this comfort (by which I also am comforted of God) it has been my endeavor to communicate to you a share, according to your wish and desire already referred to, and I send it to you as a honey-comb, perfume of roses, balm, incense and myrrh, from Eden’s pleasure garden as it were, fruits of the heavenly paradise; as a fruit, sample, perfume and delectation for you, to be inwardly contemplated with attention; yea, as a signal token to you of my joy and peace which I feel to have with God, in union and in one spirit. O, I, unworthy and unprofitable servant of my Lord, that I enjoy peace with my Christ, and the fellowship of his Spirit. Rom. 8:15; 1 Cor. 6:17; Gal. 3:26. Be it said to his praise, it is all through his merciful faithfulness, and great, unmerited grace. I glory in the Lord, and in his power; we have received from him this precious treasure in our weak earthen vessels; hence, if it is preserved, the excellency of the power is of God, and not of us; O not of us, but by grace we are what we are. Jer. 9:24; 2 Cor. 4:7.
The second reason is, that, since you are partakers with me of the same hope, reward and comfort, I might awaken in you a refreshing, devotion, renewed joy in the promises, and inward gladness, by pointing out our comfort mentioned, consisting in doctrine and examples of the Scriptures, as noticed here in part, thereby showing my favor, love and affection towards you all, as remembering you in the Lord.
Thirdly and lastly, also for the reason that I might make many of you my debtors, to do the same in their turn, that is, to send us a letter, in token of your steadfast continuance in love, for our comfort and joy, and the acknowledgement of your remembrance of us, according to the doctrine, debt and obligation towards prisoners; as in Matt. 25:36; Acts 12:5; 2 Tim. 1:16; Heb. 13:3. This from you would be most acceptable to us three prisoners here—O as welcome as the perfume of opening roses, incense and myrrh from the bowers of Zion, the vineyard and pleasure-garden of our God; which has hitherto happened to us so very little, far too little, almost as though your love to us had ceased. Stop! lest I wound you or some one else by words spoken with no evil intent; for I do not have reference to the necessaries of life. O no; we thank God and our careful friends most heartily for these. Accept from me in good part all that is good, and interpret all my love according to love; this I earnestly pray for the Lord’s sake. Let no one misapprehend my labor of love, by interpreting it, or thinking, as though I had done this or the like from desire for honor and praise, or from any hankering after a gift from any one, or after any carnal or earthly communion; for it was love which, out of a pure intention, prompted me to it. O Lord, thou knowest it all.
Yes, my friends, pure love thinketh no evil; however, she sees, finds and reproves evil. Examples of this are, Ananias, Simon the sorcerer, the Corinthian fornicator, etc. Acts 5:1; 8:9; 1 Cor. 5:1.