See, my dear children, learn here what is becoming to you; see here, with what heavy duty of instruction and correction Christian parents are charged with regard to their children.
Those who neglect their children in regard to this discipline, and are too indulgent toward them, may remember the terrible example of evil recompense exhibited in Eli, the priest, who for this reason, by the hand of God, fell from off his seat backward, and brake his neck. 1 Sam. 4:18. Hence it is a grievous matter badly to bring up froward children, concerning which Sirach says: He that is too indulgent with his child lamenteth his stripes, and is terrified as often as he cries. A wanton child becometh willful, like a wild horse. Cocker thy child and he shall make thee afraid: play with him, and he will bring thee to heaviness. Laugh not with him, lest thou have sorrow with him, and lest thou gnash thy teeth in the end. Give him no liberty in his youth, and wink not at his follies. Bow down his neck while he is young, and beat him on the sides (he says beat him on the sides) while he is a child, lest he wax stubborn, and be disobedient unto thee. Instruct thy child, and suffer him not to go idle, lest thou be brought to shame through him. Sirach 30:7–13. Behold, what a solemn charge the believer has concerning his children, and also those that are committed to him as his own children. Hence, dear lambs, endure kind correction, and be afraid of words, and you will not have to suffer this severe cruelty: otherwise you must suffer it, as has been heard.
Behold, my children, in these holy instructions in correction I acquit myself of my duty towards you; and in all this I admonish you not only in your youth, but also in your riper years, to give ear to the advice of the wise and pious, and always to love the Christians, God’s dear children, the holy church, which by all men is considered a heresy, because they so firmly hope in the living God. Acts 24:14. Learn to know early in the Scriptures this living God of them that believe; for, says the apostle Paul, he that cometh to God must believe that there is a God, and that he will greatly reward those who, through the strait gate, seek him with such hardships, on the narrow way of tribulation. 1 Tim. 4:10; Heb. 11:6.
ARTICLE III.
Brief instruction concerning God, to learn to know him by his written name, glory, handiwork, wonderful deeds, voice, omnipotence, omniscience, by his being the terrible enemy of his enemies, and the faithful succorer of the pious, etc.
Mark, beloved, my simple children, this in the God of your father, the God of all the faithful, from the beginning of the world until now, the God of Abel, the God of Noah, the God of Abraham, Isaac, Jacob, Israel, the God of Jesus Christ, and of all the saints. And this is the God that is not made or worshiped by any man or by human hands, but the God that was from everlasting and before all things, and shall be forever, the God of whom and by whom all things are created and made, yea, heaven, earth, sea, and all the works that therein are, were made by his word, Spirit and omnipotence. This our God is good to the good, and very terrible to his enemies. His power extends over all kingdoms and kings, and he is the Lord of lords. There is none like unto him. Thou art great, and thy name is great, and thou canst show it by the deed. Who should not fear thee, thou king of the heathen? Thou shouldest certainly be obeyed. His name is Governor, Lord, Lord Sabaoth, the God of Abraham, Isaac, Jacob, Israel, and of the fathers; this is his name. His name is Wonderful, Counsellor, Power, Giant, the everlasting Father, the Prince of Peace, his government abideth upon him forever. Is. 9:6,7. His name is Immanuel, that is, God with us. 7:14. It is not possible fully to express his name; hence, for the completion of his impossible, unmentionable, inexpressible exalted name, he is further called Jehova, Shadai, Addonai, and by other names. Besides his general appellations, he is also called: Righteous, Merciful, Gracious God, Truth, Light, Right Hand, Holy consuming Fire.
See, my dear children, here you have heard of your father’s God, of his eternity without beginning and without end, and of his glorious and exalted names in the Holy Scriptures. There follows further now, of his glorious, incomprehensible, unmeasurable greatness, glory and the invisibleness of his divine shape, form and image; for God is a Spirit. Think, how great he must be: heaven is the throne and the earth his footstool. Acts 7:49. He sees, hears, and is, everywhere, and in all places; for thus he says through Jeremiah: “Am I a God at hand, and not afar off? Can any hide himself in secret, places that I shall not see him? Do not I fill heaven and earth? saith the Lord.” Jeremiah 23:23,24. And in another place the Scripture declares: “He spanneth heaven with his three fingers.” Is. 40:12. When he walks, the mountains tremble, and the foundations of the earth quake. When he manifests himself, or permits himself to be heard, he causes fear and terror to come upon all men, as we read in Ex. 3, that the thorn-bush seemed to burn as a flame of fire, when he called Moses to him, to make him a prince over Israel, to lead them out of Egypt. And again, when Moses, while receiving the law of God, spoke with God on mount Sinai, the mount smoked, because the Lord descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And the voice of the trumpet waxed louder and louder, with thunders and lightnings, which frightened the people. And also Moses was terrified, and trembled. No one was permitted to touch the mount; no one could endure his voice, save Moses, however, with fear. Ex. 19. Thus does God show himself, says Moses, that his fear should be before your eyes, and you might not sin. Well may Moses say: “The Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward.” Deut. 10:17.
Behold, my dear children, this great God alone is worthy to be feared, who can kill soul and body. Sirach says: The whole heaven everywhere, the sea and the earth tremble; mountain and valley quake, when he visiteth them; and shall he not see thy heart? Sir. 16:18.
Again: God is witness of all thoughts, and knoweth the conscience of every heart, and heareth every word. For the circuit of the world is full of the Spirit of the Lord (he says that the circuit of the world is full of the Spirit of the Lord), and he that knoweth the voice is everywhere; therefore he that speaketh unrighteous things cannot be hid. Wis. 1:6. Yea, my dear children, he knows who serves him in appearance and in the sight of the eyes, and who with a sincere heart. For the wisdom of God is great, and he is mighty, says Sirach, and beholdeth all things; and his eyes are upon them that fear him, and he knoweth well, what is done in righteousness, and what is hypocrisy. Sir. 14:18. I say he is worthy that men should fear him, keep his commandments, love him, be very small and humble before him, and this is what he requires of his people. Read Mic. 6, the law of Moses, and the Gospel of Christ. For he would have obedience, and not the pomp and deceitful semblance of sacrifices, as is exemplified in Saul, 1 Sam. 15:22. “Will ye not fear me, saith the Lord, who have placed the sand for the bound of the sea, that it cannot pass it?” Jeremiah 5:22.
Ah, ah, dear children, how good is this fear of the Lord, for it is the beginning of wisdom. It is the root of wisdom, and its branches flourish forever. Wis. 1:20.