Alle die lijden na den wille Godts, wilt hierop mercken,
Die bevelen haer Zielen den getrouwen Schepper met goede Wercken.
1 Pet. 4:19
ANOTHER LETTER OF JACOB THE CHANDLER, WRITTEN IN PRISON.
I, Jacob, imprisoned for the Lord’s sake, wish my dear brother much grace, mercy and peace, from God our Father, and the Lord Jesus Christ, and that he would strengthen and enlighten you by his Spirit, according to his pleasure, to the revelation of his knowledge, that you may do his will, so that you, according to the true judgment of God, may be found worthy for his kingdom, through Jesus Christ, to whom be praise forever and ever. Amen. Eph. 3:1;2 Tim. 1:8; Eph. 3:16; Rom. 16:27.
Very dear and in God beloved brother, as I have remembered by writing many of the godfearing, I can finally not forget to write a little to you in token of the good fellowship which we had together for a time, in Christ Jesus, through faith, but which must now for the Lord’s sake be broken and severed. For, as a wife must, for the husband’s sake, leave all good acquaintance and fellowship which she has besides her husband, and go with him where he pleases, so we must also for the Lord’s sake, forsake all good acquaintance and fellowship which we aside from the Lord have with any person and this through faith in and love to Christ Jesus; for we have not seen him with our bodily eyes (1 Pet. 1:8); hence it is evident that it must be done by faith. For if we love a thing because we see it, it is not done by faith, for this love results from sight, but if we love a thing for what we hear of it, love arises through faith in what we hear of it. As Rebecca, though she did not know Isaac, and, as may be perceived from the Scriptures, had never seen him, yet she, through the words of Abraham’s servant, so loved him that for his sake she left all that she had in Syria and went to meet Isaac. So we must also for the Lord’s sake, through faith, and not through sight, forsake every thing that we have in this world, not only in spirit, as may have been done by us for a time, and which is the smallest part; but now everything must be forsaken indeed by me, unworthy one, in the hope of meeting him in the air, and being ever with the Lord. 1 Thess. 4:17.
Hence Peter writes: “At the appearing of Jesus Christ; whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory; receiving the end of your faith, even the salvation of your souls.” 1 Pet. 1:7–9. Behold, dear brethren, then we shall walk no more by faith, being absent from the Lord, but by sight; then shall the pilgrimage be over, then hope shall cease, then shall we receive what we now hope for, namely, we shall inherit all things, for the marriage shall then be at an end, for the bridegroom shall come for his bride, which is his church. Then shall the vision which John writes be complete: “And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea.” Revelation 21:1. Mark, dear brethren, he says,: “There was no more sea;” for it is much understood to relate to this present time. But we still have a sea, whether this be meant in a natural or a spiritual sense, however one may understand it. For in the fourth chapter (v. 6) we read of a sea of glass, but as I understand it, John speaks of the natural sea, and of the natural heaven and earth. And at the last day, when heaven and earth, according to the words of Peter, shall be dissolved by fire, and be renewed, we find nothing about a natural sea, but it says: “Nevertheless, we, according to his promise, look for a new heavens and a new earth wherein dwelleth righteousness:” for God faithfully keeps his promises. 2 Pet. 3:12,13; Is. 65:17. Then shall his righteousness be revealed; for when God shall give to every one in his body according to that he hath done, whether it be good or bad, then shall God’s righteousness be manifest in righteousness as well as in unrighteousness, since he will faithfully keep his promise to every one. Jer. 17:10; 2 Corinthians 5:10; Rev. 2:23.
And John further writes: And 1 John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; which, dear brethren, has not yet been done, for the tears are still flowing here from the eyes of those who are renewed by Christ. Revelation 21:2–4; 2 Cor. 6:16; Jer. 24:7; Zech. 8:8; Is. 25:8; Rev. 7:17; John 16:20. But when the righteous shall stand in great boldness before the face of such as have afflicted them (Wis. 5:1), then shall the tears be wiped from the eyes; for there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. Revelation 21:4,5; 2 Cor. 5:17. Hence Peter writes: Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the Lord. 2 Pet. 3:11,12. For if we are to inherit the new things, we must here be renewed in spirit; for otherwise we cannot arise to eternal life, for they that have done evil shall come forth unto the resurrection of damnation. John 5:29. Therefore Peter writes: Wherefore, beloved, seeing, that ye look for such things (namely, since you expect to inherit the new heavens and the new earth, according to God’s promise), be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord Jesus Christ is your salvation; for God is longsuffering, and not willing, that any should perish, but that they should come to repentance. 2 Peter 3:14,15,9; Ezek. 18:32; 1 Tim. 2:4. For if the Lord had come eighteen or twenty years ago, we would, it is to be feared, not have been prepared yet; therefore his having been longsuffering to us-ward will be for our salvation, if we are now found without spot and blameless in the peace of God.
Hence, my dear brethren, take heed to yourselves, and prepare yourselves for the Lord; for our dear Lord stands perhaps also before your door, with the ring in his hand ready to knock. Therefore, dear brethren, prepare your hearts for the Lord, so that, when he comes and knocks, you may stand ready to open to him; for he comes at a time when we least expect him. Hence be sober and watch, and gird up the loins of your mind, and always act manfully in truth, as a valiant hero, to oversee our poor little flock; and lead them into the true pasture of the divine word that they may be fed; for man doth not live by bread alone, but by every word that proceedeth out of the mouth of God. Deut. 8:3; Matt. 4:4. Hence David says: The Lord is my shepherd; I shall not want; he feedeth me in rich pastures, and leadeth me to the refreshing waters.
But though Christ is the true Shepherd, he has ordained divers ministries in the church (1 Corinthians 12:5) to oversee the sheep, and to lead them to the pasture; for though the children have bread, some one must cut it for them. Hence, dear brother, do the best in this time of need, and stay with them, and, when the chief Shepherd shall appear, you shall receive a crown of glory that fadeth not away. And always see diligently to it, that the church be not left uncared for, but that she may always be served with all the ordinances. Abandon excessive subtilty and human opinions, and tell the people to act according to God’s truth; even as I briefly wrote to our church, and would have written more yet, if I had had more paper. Thus, my dear brother, always act wisely, and keep yourself pure; beware of meddling with the strife of others; examine a matter well, before you meddle with it, for he that meddleth with the strife of others is like one that taketh a dog by the ears. Prov. 26:17. But whatever you can speak to promote peace, that do; but speak not what tends to division, for then is not the time. But if a false doctrine arise against the established and well-tried articles of the truth, act as a man, yet with kindness and longsuffering; defend the truth, and turn the foxes out of the vineyard of the Lord, that the tender branches may not be bitten off or torn from the vine, Christ Jesus, but that it may remain sound and fruitful in the Lord.