THE SWINGING STATUE.

Four more days went by very wearily. Our wounds were healing—for we all were in good condition as the result of our vigorous life in the open air—but they still kept us in constant pain, and so tended to increase our melancholy. Out in the valley, beyond the mouth of the cañon, the Indians maintained their watchful guard. Rayburn tried the experiment of holding a hat and coat out on a pole, standing himself under cover of the rock, and in an instant a pair of arrows went through the dummy; and as one of these came from the right and the other from the left, it was evident that in both directions the valley was picketed.

We were safe enough for the time being, of course. Even should the Indians overcome their superstitious dread and enter the cañon—which was not probable, for they had not even ventured to remove their dead—they could not possibly make a successful attack upon us in the cave. Behind the breastwork that we had built in the narrow entrance, and armed with our repeating rifles and revolvers, we were absolutely secure.

"It's not a bad thing that we're safe," said Young, "an' that we've got plenty of grub an' water, an' even lots of firewood; if we've got t' be shut up here we might as well be comfortable. But what I want is a through ticket for home. This treasure business has gone back on us th' worst kind. That old Fray Francisco had his eye shut up by th' tall talk of th' fellow who pretended to be converted; and th' Cacique just promiscuously lied. That's about the size of it. An' for bein' fools enough to swallow their stuff, here we are, as Rayburn says, like rats in a cage."

There was so much probability in what Young said that I did not attempt to argue with him; yet was I convinced that in what Fray Francisco had written, and still more in what the dying Cacique had said to me, there was a substantial element of truth.

Finding that nobody replied to him, for all of us were sore at heart and so disposed to silence, Young turned to the statue of Chac-Mool and proceeded to abuse it vigorously, on the ground that it was an idolatrous product of the Aztec race that was at the root of all our troubles. For, as he truly said, had there been no Aztecs to begin with, our departure on a wild-goose chase after an Aztec treasure-house would have been an impossibility. His attention having been thus fixed upon the idol, his habit of investigation got the better of his ill-will towards it, and he mounted the altar to examine it more closely—continuing the while to address it in language that was eminently unparliamentary.

"A pretty-looking sort a specimen you are!" he said, in a tone of vast contempt. "But you're about what I'd expect folks like that friend of th' Professor's, th' Cacique, t' worship. It takes a low sort of a heathen, even in his blindness, t' bow down to a stone like you—with your twisted head, an' your stubby legs, an' your little fryin'-pan over your stomach. Why, where I come from they wouldn't have you even for a stone settee in a park. No, you're not fit even t' sit on—unless, maybe, it's on th' flat top of your crooked head;" and by way of testing this possibility, Young seated himself on the head of Chac-Mool.

And then a very extraordinary thing happened. The idol, and the great slab of stone on which it rested and of which it was a part, slowly moved; the head sinking, and the other end of the slab, on which the legs were carved, rising in the air! Young sprang up with a cry as he felt the stone sinking beneath him; and the figure, relieved of his weight, settled back into its former position with a slight jar. In a moment that the slab was in the air there had come from under it a gleam of light.

In the excitement wrought by this strange accident our hurts were forgotten; and we eagerly clambered upon the altar to investigate the matter further, while hope and wonder thrilled our hearts.

"Now, then, Young," said Rayburn, "try it again. It looks as though this idol wasn't all the blackguard things you've been calling it, by a long shot."