HER MARRIAGE.

To his playmate Vittoria, the companion of his studies and hours of recreation, this sterner mood was doubtless modified; and with all the good gifts attributed to him, it was natural enough that before the time had come for consummating the infant betrothal, the union planned for political purposes had changed itself into a veritable love-match. The affection seems to have been equal on either side; and Vittoria, if we are to believe the concurrent testimony of nearly all the poets and literateurs of her day, must have been beautiful and fascinating in no ordinary degree. The most authentic portrait[159] of her is one preserved in the Colonna gallery at Rome, supposed to be a copy by Girolamo Muziano, from an original picture by some artist of higher note. It is a beautiful face of the true Roman type, perfectly regular, of exceeding purity of outline, and perhaps a little heavy about the lower part of the face. But the calm, large, thoughtful eye, and the superbly developed forehead, secure it from any approach towards an expression of sensualism. The fulness of the lip is only sufficient to indicate that sensitiveness to, and appreciation of beauty, which constitutes an essential element in the poetical temperament. The hair is of that bright golden tint that Titian loved so well to paint; and its beauty has been especially recorded by more than one of her contemporaries. The poet Galeazzo da Tarsia, who professed himself, after the fashion of the time, her most fervent admirer and devoted slave, recurs in many passages of his poems to those fascinating "chiome d'oro;" as where he sings, with more enthusiasm than taste, of the

"Trecce d'or, che in gli alti giri,
Non è ch'unqua pareggi o sole o stella;"

or again, where he tells us, that the sun and his lady-love appeared

"Ambi con chiome d'or lucide e terse."

But the testimony of graver writers, lay and clerical, is not wanting to induce us to believe, that Vittoria in her prime really might be considered "the most beautiful woman of her day" with more truth than that hackneyed phrase often conveys. So when at length the Colonna seniors, and the Duchessa di Francavilla thought, that the fitting moment had arrived for carrying into effect the long-standing engagement—which was not till 1509, when the promessi sposi were both in their nineteenth year—the young couple were thoroughly in love with each other, and went to the altar with every prospect of wedded happiness.

But during these quiet years of study and development in little rock-bound Ischia, the world without was anything but quiet, as the outline of Neapolitan history in the last chapter sufficiently indicates; and Fabrizio Colonna was ever in the thick of the confusion. As long as the Aragonese monarchs kept up the struggle, he fought for them upon the losing side; but when, after the retreat of Frederick, the last of them, the contest was between the French and the Spaniards, he chose the latter, which proved to be the winning side. Frederick, on abandoning Naples, threw himself on the hospitality of the King of France, an enemy much less hated by him than was Ferdinand of Spain, who had so shamefully deceived and betrayed him. But his high Constable, Fabrizio Colonna, not sharing, as it should seem, his sovereign's feelings on the subject, transferred his allegiance to the King of Spain. And again, this change of fealty and service seems to have been considered so much in the usual course of things, that it elicits no remark from the contemporary writers.

In fact, the noble Fabrizio, the bearer of a grand old Italian name, the lord of many a powerful barony, and owner of many a mile of fair domain, a Roman patrician of pure Italian race, to whom, if to any, the honour, the independence, the interests, and the name of Italy should have been dear, was a mere Captain of free lances,—a soldier of fortune, ready to sell his blood and great military talents in the best market. The best of his fellow nobles in all parts of Italy were the same. Their profession was fighting. And mere fighting, in whatever cause, so it were bravely and knightly done, was the most honoured and noblest profession of that day. So much of real greatness as could be imparted to the profession of war, by devotion to a person, might occasionally—though not very frequently in Italy—have been met with among the soldiers of that period. But all those elements of genuine heroism, which are generated by devotion to a cause, and all those ideas of patriotism, of resistance to wrong, and assertion of human rights, which compel the philosopher and philanthropist to admit that war may sometimes be righteous, noble, elevating, to those engaged in it, and prolific of high thoughts and great deeds, were wholly unknown to the chivalry of Italy at the time in question.

MEDIEVAL WARFARE.