The motive of this ill–judged promotion is to be found probably in the peculiar nature of Olympia's ambition. Unlike other Italian ambitions, which almost always concentrated themselves on the building up or aggrandising a family name, that of Donna Olympia seems to have been wholly personal; the love of power, and still more strongly the love of wealth, for the sake of her own individual enjoyment of them.

AT THE VATICAN.

Fifteen centuries of Papal government had habituated mankind to see without surprise in Heaven's vicar on earth an amount of dereliction of duty, and an enormity of distance between profession and practice, such as has never been recorded in history, or exhibited to the world in any other department of its affairs. Yet Europe was startled at the novelty of the position assumed by Olympia immediately on Innocent's elevation. When, according to Roman custom, as soon as the election of the new Pope was known, the populace rushed to his palace to make permitted plunder of its contents, the lady Olympia received them, and flung open the doors to them—having, as we are told, first taken the precaution of removing all that was of much value, in anticipation of the event. She accompanied the new Pope to the Vatican, and established herself there as its mistress! No step of domestic government or foreign policy decided on, no grace, favour, or promotion accorded, no punishment inflicted, was the pontiff's own work. His invaluable sister–in–law did all. He was absolutely a puppet in her hands. The keys of St. Peter were strung to her girdle; and the only function in which she probably never interfered, was blessing the people!

The great object of her unceasing care and diplomacy was, to keep at a distance from Innocent every person and every influence which could either lessen her own, or go shares in the profits to be extracted from it. For this, after all, was the great and ultimate scope of her exertions. To secure the profits of the papacy in hard cash; this was the problem. No appointment to office of any kind was made, except in consideration of a proportionable sum paid down into her own coffers. This often amounted to three or four years revenue of the place to be granted. Bishoprics and benefices were sold as fast as they became vacant. One story is related of an unlucky disciple of Simon, who, on treating with the Popess for a very valuable see, just fallen vacant, and hearing from her a price, at which it might be his, far exceeding all that he could command, persuaded the members of his family to sell all they had for the purpose of making this profitable investment. The price was paid, and the bishopric was given him; but with a fearful resemblance to the case of Ananias, he died within the year; and his ruined family saw the see a second time sold by the insatiable and incorrigible Olympia. The incident only served her as a hint always to exact cash down; and not to content herself with a yearly payment from the accruing revenue. The criminal judges in Rome were directed to punish criminals of all degrees in purse instead of person; and the fines all were paid over with business–like exactitude to the all–powerful favourite.

As Innocent became older and rapidly more infirm, the incapability of his nephew became more and more a source of complaint and annoyance to him. And the young man himself seems to have been weary of a position, which exposed him to ceaseless objurgations, and to the contempt of all Rome. For the escape from it, which he effected, appears to have been of his own plotting. This was nothing less than the resignation of his Cardinal's hat, obtaining a release from holy orders, and marrying the recently widowed Princess Rosano, one of the largest fortunes, and most desirable matches in Rome. So anxious was Innocent, it would seem, to get rid of his nephew from the court, that he dared to conspire with him to effect this scheme without the knowledge of Donna Olympia. It was accomplished with all speed and secrecy. And Camillo had to tell his mother, that he was neither cardinal nor priest any longer, but the husband of the beautiful and wealthy Princess Rosano. Olympia's rage was extreme; the more so, because she feared that the Princess, who was known as a woman of much capacity, as well as of great beauty, might not impossibly supplant her at the Vatican. But Innocent had no thought of liberating himself from his servitude; and was only too glad to make amends for his share of what had been done, and obtain peace by banishing his nephew and new niece from Rome. As there was nothing in the marriage with the Princess that might not have naturally seemed to the pontiff extremely desirable for his nephew, the Roman gossips were not a little astonished at seeing the Pope's nephew, and the favourite's son, an exile.

"THE MARRIAGE OF THE POPE."

Meantime, the discontent of Rome, the remonstrances of the Cardinals, and the contempt and indignation of foreign courts was beginning to render the position of Innocent and Olympia hardly tenable. One day a large medal was conveyed into the Pope's hands, on the obverse of which was represented Olympia, with the pontifical tiara on her head, and the keys in her hand: while the reverse showed Innocent in a coif, with a spindle and distaff in his hands. Another day a report was brought to him from England, that a play had been represented before Cromwell, called "The Marriage of the Pope;" in which, Donna Olympia is represented rejecting his addresses on account of his extreme ugliness, till, having in vain offered her one of the keys to induce her to consent, he attains his object at the cost of both of them. The Emperor again had said to the Papal Nuncio, "Your Pope, my lord, has an easy time of it, with Madame Olympia to put him to sleep."

Driven by these and many other such manifestations of public feeling, Innocent determined to make a great effort. He announced to Olympia with every expression of regret for the hard necessity, that she must quit the Vatican; and knowing well what he would have to endure, if he exposed himself to her reproaches and entreaties, he forbade her to come for the future into his presence.

But the weak and infirm old man had far over–calculated his moral strength. The prop, on which he had relied during the years of his best vigour, could not be voluntarily relinquished now in the time of his decrepitude. Very soon Olympia obtained permission to make secret visits to the Vatican. These were made generally every night; and this nightly secret coming and going at untimely hours, threatened to become more ridiculous, if not more seriously scandalous, in the eyes of the lampooning Roman world, than an acknowledged residence in the Vatican. Besides they did not adequately meet the necessities of the case. Olympia pointed out to the infirm old man that her constant care and superintendence was necessary to his personal comfort—perhaps to his safety. So Rome very shortly saw the "papessa" once again in her old home at the Vatican.

And, as from the nature of the circumstances must necessarily have been the case, her power and entire disposal of the functions and revenues of the papacy was more absolute than ever.