The most noted scholars and teachers of that age would seem to have led almost invariably wandering lives. They are heard of now holding a chair in one university and now in another, or attached to several of the princely houses of Italy in succession. And such appears to have been the early life of Morato. But at Ferrara he fixed himself more permanently, and soon anchored himself there in a manner, which made "La gran Donna del Po," as Tassoni calls that city, his home, and the centre of all this world's joys and sorrows for the remainder of his life. There he married, and became the father of five children, of whom Olympia appears to have been the eldest. There also he formed close and durable friendships with most of the learned men, of whom a remarkable band were gathered together in the court and university of Ferrara.

Among these, one of the most notable for his varied acquirements as well as for the closeness of his intimacy with Morato, was Celio Calcagnini, who occupied the chair of "belle lettere" in the university of his native city. Antiquarian, mathematician, astronomer, poet, scholar, and critic, Calcagnini was one of the most encyclopædic men in an age, when students still dreamed of mastering the "omne scibile." The numerous letters printed among his works prove his friendship with Morato to have been of the most intimate kind. And, if these letters had fortunately preserved their dates, instead of being printed in a confused mass, we should have had the means of ascertaining much more accurately than is now possible, the leading events of his friend Morato's life.

Alexander Guarini the grammarian, professor in the university and secretary to the Duke; Giglio Gregorio Giraldi, one of the most eminent Greek scholars of his day, a man of vast erudition and the first writer of any value on the ancient mythology; Bartolomeo Ricci, the learned but amusingly vain–glorious and quarrelsome scholar and critic, whose comedy in Italian prose entitled "the Nurses" is reckoned by Quadrio among the best in the language, and who was brought to Ferrara in 1539, on the recommendation of Calcagnini, to be tutor to Duke Hercules' son Alphonso, then six years old; the two brothers Chilian and John Sinapi, Germans, who occupied the chairs of Greek and Medicine in the University of Ferrara, of whom the former was Olympia's master, and was regarded by her as a second father; and lastly, but bound to Morato and his family by a more intimate and closer friendship than any of the others enumerated, Celio Secondo Curione,—all these, with others of similar tastes and pursuits formed a society, which rendered Ferrara at that time perhaps the most attractive and desirable residence for a scholar, of any city in Italy.

DUKE HERCULES II.'S MARRIAGE.

Another circumstance occurred not many years after Morato's first establishment in Ferrara, which very notably contributed to impress a special character on the learned society there congregated, and to make that city a rallying point for the free thought, which was beginning yeast–like to heave the surface of Italian life.

The difficulties of protecting his dominions from the encroachments and greed of the Church, which compelled Alphonso to be continually oscillating between the friendship of the Emperor, or of the French King, according to the ever shifting aspects of Italian affairs, and the preponderance of the danger imminent from one side or the other, necessitated in 1528 an alliance with the latter. And with this view a marriage was arranged between Hercules, who was to succeed his father Alphonso in the Duchy as second duke of that name, and Renée, daughter of Louis XII. Hercules, then just twenty years old, went to Paris, where the marriage was celebrated on the 28th of June, 1528, and brought home his bride in the November of that year.

And now again, as six and twenty years before, when Alphonso brought his Borgia home, there was to be a ceremonial entry of the heir apparent's bride. But times were changed. And Ferrara, both court and city, had other matters to think of besides gala processions and festivities. The clergy, and the university doctors indeed went out to meet her,[34] as in duty bound; and the citizens equally as in duty bound, hung out of their windows their gay–coloured silk rugs and curtains, as Italians do to the present day on the occasions when anything royal or divine has need of such glorification. But we hear of no preparations for Homeric feasting, nor of wonderful gold dresses, and dancing all day, and morris dances at night. The entry of Louis XII.'s daughter was a very tame affair. And then Renée herself was a very different person from the splendid Lucrezia, who captivated all eyes, as she sat superb in black and gold, on her proudly pacing steed. Renée on the contrary came in on a litter; for "this one was by no means handsome, as were the two Duchesses, who preceded her. On the contrary she was, according to a MS. record of that period, somewhat crooked. But this was compensated by her elevated mind, her intellect, her literary culture, and her great partiality for learned men."[35]

Alas! Poor Renée must have valued these good gifts far more highly than even those of her sex most rich in such are wont to do, if she would not in her own heart have bitterly denied the value of any such compensation! Lucrezia with a dower of infamy "compensated" by beauty, became the happy wife of an affectionate husband. Renée with her store of virtues, and rich intellectual qualities, found but a state prison, heart–ache, and an unloving lord in this exile from her native France.

CONTRASTED FORTUNES.

And then that "elevated intelligence," which was to compensate for crookedness, was but little likely to contribute to the happiness of one in the position of Renée of France at the court of Ferrara. Elevated intelligence was a dangerous commodity just about that time in Italy! For we have already seen the tendency of men's minds in those days to think of things that it was far better not to think about at all; a tendency which it very soon became necessary to extinguish and trample out at whatever cost. Thus we find that Renée, not content with having studied "the learned tongues, history, literature, philosophy, mathematics, and even astrology," and "unable to bridle her fervid intellect, gave herself over to the study of theology, and to complete her misfortune selected for her instructor one of the most celebrated of the new–fangled teachers who then infested Europe,"[36] no other than one John Calvin. And the result was, that, whereas the beautiful and catholic Lucrezia was able,—juvenile indiscretions and ardour of pulse happily moderated and past—to spend her mornings in orthodox devotion performed secundum artem, and her evenings in embroidery, to such purpose as to have secured the good word of Popes, Cardinals, Bishops, and learned Doctors, and the final general approval of Mnemosyne in her official surplice and rochet,—poor Duchess Renée with her "elevated intellect," and unhappy improprieties in the matter of theological inquiry, is marked as a moral leper by the same consistent ecclesiastical Muse, and finally consigned to a worse limbo than that of their own sulphureous pages.