Happily, efforts are made to give meat to the hungry. During the winter weather food is distributed in various ways amidst some of those poverty-stricken neighbourhoods to which I am obliged to take you during our excursions; but the demand far exceeds the supply, and people suffer hunger at all seasons, though most of all in the time of bleak winds and searching cold.
I want you to come to-day to a kitchen which is open all the year round—the only kitchen of the kind in London which does not close its doors even when the spring-tide brings buds of promise on the shrubs in Leicester Square, and the London sparrow comes out from roofs and eaves, and preens his dingy plumage in the summer sun, as though Great Windmill Street had something in common with its name, and sweet country odours came from the region of the Haymarket.
For, you know, we are still in the district of Soho. I have but just now brought you out of Newport Market, and now we are in a very curious part of this vast strange city. The streets are dim and dingy, but not so squalid as you might have imagined. They are still and silent, too, as of a neighbourhood that has seen better days, and even in its poverty has a sense of gentility which is neither boisterous nor obtrusive.
You will remember that I referred to this neighbourhood of Soho when I spoke of those old French refugees who came and made industrial colonies in London after the revocation of the Edict of Nantes. This is the only really foreign quarter of London which has lasted until to-day; but that is to be accounted for by the fact that it became representative of no particular industry, and that, probably from the fact of many of the patrons of literature and art having then town houses about Leicester and Soho Squares, the more artistic refugees took up their abode in the adjacent streets.
From the time when William Hogarth painted his picture of the Calais Gate till only a short time ago, when refugees fled from besieged Paris to find some poor and wretched lodging in the purlieus of Cranbourne Street, where they might live in peace and hear their native tongue, this has been the resort of poor foreigners in London. It almost reminds one of some of the smaller streets of a continental city; and as we look at the queer shabby restaurants, and the shops with strange names painted above them in long yellow letters, we almost expect to find the pavement change to cobble-stones, and to see some queer wooden sign dangle overhead, so like is the place to the small bourgeois quarter that in our earlier days lay behind the Madeleine and the Porte St. Denis.
For here is an actual crêmerie—a queer compound of cook-shop and milkseller's—with a couple of bright dairy cans outside the door, and a long loaf or two amidst the cups and plates and sausages in the dingy window. Over the way you see "Blanchisseuse" in large letters; and next door is a laiterie, which differs from a crêmerie as a café alone differs from a café restaurant with its "commerce de vins" painted in big capitals in front of a long row of sour-looking bottles and a green calico curtain. It is a quaint jumble, all the way to Dean Street, and till we reach the edge of the Haymarket—a jumble of Brown and Lebrun, of Jones and Jean, of Robin (fils) and Robinson; but for all the little musty-smelling cafés, the blank bare-windowed restaurants, the crêmeries, and the boulangeries, there is nothing of a well fed look about the district, especially just at this corner, leading as it seems to a stable-yard or the entrance to a range of packers' warehouses. There is one open front here—is it a farrier's or a blacksmith's shop?—where they appear to be doing a stroke of business, however, for there is a clinking, and a fire, and a steam; but the steam has a fragrant odour of vegetables—of celery and turnips, of haricots and gravy—the clink is that of basins and spoons getting ready, and the fire is that of the boiler which simmers two mighty cauldrons.
Step to the front, and you will see in big white letters right across the house, "Mont St. Bernard Hospice." You may well rub your eyes, for you are in the heart of London, and stand in Ham Yard, Leicester Square, before the soup-kitchen that is open all the year.
There is something very appetising in the steam that arises from both these huge cauldrons, one of which is the stock-pot, containing bones, remnants of joints (not plate-clearings), and reversions of cold meat, &c., from two West End clubs. To this are added vegetables—celery, haricot beans, or barley—making it a fresh palatable stock, not remarkable for meatiness, but still excellent in flavour, as you may find for yourself if you join me in a luncheon here. But the real strengthening gravy has yet to be added, and the cauldron on the left hand is full of it—real, genuine gravy soup, made from raw meat and bones purchased for this purpose. As soon as this has simmered till it is thoroughly ready, the contents of the two cauldrons are mixed, and the result is a delicious stew, which is ready to be turned out into these yellow pint basins, for the hungry applicants, who will sit down at one of these two deal tables, each of which has its rough clean form, or to be dispensed to those who bring jugs, bowls, cans, saucepans, kettles, pipkins—any and almost every receptacle in which they can carry it steaming away to their families.
Let us stand here and see them come in. Here is a poor famishing fellow, who looks with eager eyes at the savoury mess. He has evidently seen better days. There is an unmistakable air of education about him, and as he sits down with his basin and spoon, and the handful of broken bread, which is added to the soup from one of a series of clean sacks emptied for the purpose, the superintendent, Mr. Stevens, scans him with a quick eye, and will probably speak to him before he leaves. There is a foreigner—an Italian, by the look of his oval olive face—who takes his place very quietly, and as quietly begins to eat; and yonder a famished-looking, rough fellow, who has already devoured the basinful with his eyes, and is evidently in sore need. Men, women, and children, or, at all events, boys and girls, come and present their tickets, and receive this immediate relief, against which surely not the most rigorous opponent to mendicancy can protest. The cadger and the professional beggar do not go to the soup-kitchen where nothing is charged, for they do not need food, and will only see a ticket where it is likely to be accompanied by the penny which will buy a quart. Be sure that there are few cases here which are not so necessitous that they are not far from starvation; and many of them represent actually desperate want.
The tickets for obtaining this prompt relief—often only just in time to save some poor creature from utter destitution and crime, and as often administered when a family is without food, and yet clings to the hope of finding work to prevent that separation which they must submit to by becoming paupers—are placed in the hands of clergymen, doctors, district visitors, Bible-women, and those who know the poor, and can feel for them when in hard times they pawn furniture, tools, and clothes, and suffer the extremity of want, before they will apply for parochial relief, and have offered to them the alternative of "going into the house."