He bowed an assent.
All hands were soon on board the canoe and in a few strokes of the paddle the homeless emigrants were sailing toward the rapids. The tide was running up and the long sinewy arms of Paul, as he plied the paddle, made the little bark fairly leap along. The rippling of the water was all that broke in upon the stillness of the morning.
The steep, rugged country on either side the mouth of the St. John was dressed in deepest green, tall and noble trees lined both banks. The clear bright sky and the brighter sun made the river appear like a winding stream of silver with borders of emerald. Her admiration of natural beauty, she had herself confessed more than once during the voyage to Grimross.
While Mrs. Godfrey was drinking in the beauties of the scenery, and meditating on the loneliness that reigned supreme among the hills, the canoe touched the shore. As Margaret stepped from the little bark to the shore, a large grey snake passed athwart her pathway and disappeared into a hole at the roots of a tree. She felt much concerned at this circumstance, as in Ireland, her native land, it was a common belief among the people that if a snake passed across a persons track without being killed by the traveller, some evil was close upon his or her track.
After the Indian had pulled the canoe out of the water, he led the way up a slight incline, followed by Margaret and her children. They had walked some two hundred yards over uneven ground and among trees, when Paul suddenly stopped and then stepped off to the right, and beckoned to those in his rear to follow him. A few steps brought the visitors in sight of a wigwam. It was situated in a small open space, surrounded by a dense forest of large, tall trees. In a minute or two all stood at the opening in the camp.
Paul seemed to hesitate as he led the way inside. He removed an old blanket which was hanging over the aperture. Opposite the entrance on the further side of the camp lay a human form stretched on some old grey blankets, that were spread over branches of spruce trees. The Indian approached the bed and then stooped down and kissed its occupant, and then beckoned to Margaret Godfrey to step forward. She at once obeyed. To her astonishment there lay an old squaw with sunken cheeks and eyes. Over her form was stretched a time-worn grey blanket, and on it laid a wampum belt, and a string of wampum beads, an old plaid shawl supported her head.
Margaret thought that she recognized the shawl as one she had brought with her from Ireland, and wondered how it came there. She knelt down, and placing her arm under the old squaw's neck, gently raised her head a few inches. The poor old squaw tried to speak but was too weak to do so. Margaret took the withered hand of the Indian woman and placed it in her own. On one of the bony fingers of the squaw was a ring which fell off into Margaret's hand. Margaret recognized it as a ring she had often seen. She asked Paul who the sick woman was. "She is my poor old mother," he replied, "she has been sick long time, since last winter, got bad fall and almost stiffened with cold." "She fast going away from her Paul." Margaret noticed the old woman's lips moving, she put her ear close to the squaw's mouth and heard her say in a whisper, "Me Mag!" Mrs. Godfrey, completely surprised, laid her head upon the dying woman's bed. The shawl, a red and black plaid, she had given old Mag at Grimross. Now it was used for her dying pillow. The old Indian woman fairly worshipped it in her days of health and strength. And the ring was also presented to old Mag while a prisoner at Grimross. The afternoon that old Mag was given the ring was one never to be forgotten by Mrs. Godfrey. The old Iroquois squaw on that occasion danced the war dance on the kitchen floor, so great was her joy in receiving the precious gem.
Margaret asked Paul where he had found his mother on his return from the setting sun. He then related to her in broken English the following story:—
He had returned from his hunting expedition on the evening of the day the house at Grimross had been consumed by the flames. He had been detained with the officers one month longer than he expected to be when he left home. On his arrival home he found that his mother was missing. He made inquiries as to her whereabouts, and was told that she had gone off with three Indians named Nick Thoma, Pete Paul, and Christopher Cope, to trade furs for some pork, blankets and powder at Grimross. That white woman had killed the three Indians; that white man's house was burnt, and white woman had put his mother into the flames and burnt her up. Early in the morning after his arrival home he set out for Grimross Neck, crossing the lake where the sloop lay. When he arrived at Grimross he saw nothing but blackened ruins, and was convinced the Indian's story was true. He saw also the dead bodies of the three Indians, he could not recognize them, they were so cooked by the fire. He walked about the ruins, almost bewildered, and swearing vengeance. Not many steps from where the house had stood were dense woods. He wandered in among the trees scarcely knowing where he was going, when to his surprise he saw his mother sitting down on the snow with her back resting against a large tree, her feet and knees covered with blankets. He pulled off one blanket, then another, and yet another, but his mother never moved. She sat as motionless as the tree itself. Her face was covered with frozen blood. He took hold of her shoulders and shook her when she appeared to breathe. After rubbing her hands and beating her feet on the frozen snow for a long time she began to move her limbs. And finally he got her to stand on her feet. Her eyes were swollen and completely closed. He was at a loss to know how he was to get her to the camp twelve miles distant. Part of the journey was comparatively easy; they could go by way of the lake. At four o'clock he started with his mother for the camp, she could only walk slowly and with great difficulty. They made many stops on the way and reached the camp long after midnight. About noon the next day the old woman had gained sufficient strength to tell her story. She said "she went first time with Indians to trade furs at Grimross. Indians were very savage and blood-thirsty. Broke in door of house, white woman fired gun, they all ran away. She was captured after falling down bank. She was taken to house of English people and afterwards treated like one of the family. A lot of Indians came back second time about last of winter, few days ago broke into the house of English people and set it on fire. The English woman fired two guns and killed three Indians. The rest of Indians ran away. When gun was fired and house burning, was afraid English woman would kill her. As soon as could get over dead Indians in door, ran away among trees, and was frightened to come out again till all pale faces went away. Felt very cold when pale faces went away, wandered back to burnt house, found the blankets, returned with them to woods, got down against tree, put blankets over feet and legs, and remember no more till my Paul woke me next day."
As Paul Guidon related his mother's story his face was bathed in tears. Mrs. Godfrey attentively listened, and at the same time carefully watched every feature of old Mag's face. When Paul had finished his mother's story, Margaret Godfrey gently raised old Mag's head, and bending over it said, "Poor old Mag this is indeed you." The dying Indian woman tried in vain to move her lips, while her body seemed convulsed. She then stretched herself out at full length and a slight tremor passed over her frame, her chin dropped.