Bulfinch's Mythology

by Thomas Bulfinch

The paladin beheld with wonder what seemed a lake of spilled milk. "It is," said the saint, "the charity done by frightened misers on their death-beds." It would take too long to tell all that the valley contained: meanness, affectations, pretended virtues, and concealed vices were there in abundance.

Among the rest Astolpho perceived many days of his own lost, and many imprudent sallies which he had made, and would have been glad not to have been reminded of. But he also saw among so many lost things a great abundance of one thing which men are apt to think they all possess, and do not think it necessary to pray for,— good sense. This commodity appeared under the form of a liquor, most light and apt to evaporate. It was therefore kept in vials, firmly sealed. One of these was labelled, "The sense of the Paladin Orlando."

All the bottles were ticketed, and the sage placed one in Astolpho's hand, which he found was his own. It was more than half full. He was surprised to find there many other vials which contained almost the whole of the wits of many persons who passed among men for wise. Ah, how easy it is to lose one's reason! Some lose theirs by yielding to the sway of the passions; some in braving tempests and shoals in search of wealth; some by trusting too much to the promises of the great; some by setting their hearts on trifles. As might have been expected, the bottles which held the wits of astrologers, inventors, metaphysicians, and above all, of poets, were in general the best filled of all.

Astolpho took his bottle, put it to his nose, and inhaled it all; and Turpin assures us that he was for a long time afterwards as sage as one could wish; but the Archbishop adds that there was reason to fear that some of the precious fluid afterwards found its way back into the bottle. The paladin took also the bottle which belonged to Orlando. It was a large one, and quite full.

Before quitting the planetary region Astolpho was conducted to an edifice on the borders of a river. He was shown an immense hall full of bundles of silk, linen, cotton, and wool. A thousand different colors, brilliant or dull, some quite black, were among these skeins. In one part of the hall an old woman was busy winding off yarns from all these different bundles. When she had finished a skein another ancient dame took it and placed it with others; a third selected from the fleeces spun, and mingled them in due proportions. The paladin inquired what all this might be. "These old women," said the saint, "are the Fates, who spin, measure, and terminate the lives of mortals. As long as the thread stretches in one of those skeins, so long does the mortal enjoy the light of day; but nature and death are on the alert to shut the eyes of those whose thread is spun."

Each one of the skeins had a label of gold, silver, or iron, bearing the name of the individual to whom it belonged. An old man, who, in spite of the burden of years, seemed brisk and active, ran without ceasing to fill his apron with these labels, and carried them away to throw them into the river, whose name was Lethe. When he reached the shore of the river the old man shook out his apron, and the labels sunk to the bottom. A small number only floated for a time, hardly one in a thousand. Numberless birds, hawks, crows, and vultures hovered over the stream, with clamorous cries, and strove to snatch from the water some of these names; but they were too heavy for them, and after a while the birds were forced to let them drop into the river of oblivion. But two beautiful swans, of snowy whiteness, gathered some few of the names, and returned with them to the shore, where a lovely nymph received them from their beaks, and carried them to a temple placed upon a hill, and suspended them for all time upon a sacred column, on which stood the statue of Immortality.

Astolpho was amazed at all this, and asked his guide to explain it. He replied, "The old man is Time. All the names upon the tickets would be immortal if the old man did not plunge them into the river of oblivion. Those clamorous birds which make vain efforts to save certain of the names are flatterers, pensioners, venal rhymesters, who do their best to rescue from oblivion the unworthy names of their patrons; but all in vain; they may keep them from their fate a little while, but ere long the river of oblivion must swallow them all.

"The swans, that with harmonious strains carry certain names to the temple of Eternal Memory, are the great poets, who save from oblivion worse than death the names of those they judge worthy of immortality. Swans of this kind are rare. Let monarchs know the true breed, and fail not to nourish with care such as may chance to appear in their time."

THE WAR IN AFRICA

When Astolpho had descended to the earth with the precious phial, St. John showed him a plant of marvellous virtues, with which he told him he had only to touch the eyes of the king of Abyssinia to restore him to sight. "That important service," said the saint, "added to your having delivered him from the Harpies, will induce him to give you an army wherewith to attack the Africans in their rear, and force them to return from France to defend their own country." The saint also instructed him how to lead his troops in safety across the great deserts, where caravans are often overwhelmed with moving columns of sand. Astolpho, fortified with ample instructions, remounted the Hippogriff, thanked the saint, received his blessing, and took his flight down to the level country.