"Another village, which we reached two days later, was situated on an island, which is three miles long, and covered with fields, in which the Indians raise corn, beans, and potatoes. We found here several Frenchmen living among the Indians, as interpreters or traders. The Indians gave us some corn, beans, and dried squashes; and we gave them a steel mill, with which they were much pleased. We sat conversing with the chiefs some time, during which they treated us to a bread made of corn and beans, also corn and beans boiled, and a large rich bean which they take from the mice of the prairie, who discover and collect it. We gave them some sugar, salt, and a sun-glass."
"The object which seemed to astonish the Indians most was Capt. Clarke's servant, York,—a sturdy negro. They had never seen a human being of that color, and therefore flocked round him to examine the monster. By way of amusement, he told them that he had once been a wild animal, and been caught and tamed by his master, and, to convince them, showed them feats of strength, which, added to his looks, made him more terrible than we wished him to be. At all the villages he was an object of astonishment. The children would follow him constantly, and, if he chanced to turn towards them, would run with great terror."
STONE-IDOL CREEK.
"We reached the mouth of a creek, to which we gave the name of Stone-Idol Creek; for, on passing up, we discovered, that, a few miles back from the Missouri, there are two stones resembling human figures, and a third like a dog; all which are objects of great veneration among the Ricaras. Their history would adorn the "Metamorphoses" of Ovid. A young man was in love with a girl whose parents refused their consent to the marriage. The youth went out into the fields to mourn his misfortunes: a sympathy of feeling led the girl to the same spot; and the faithful dog would not fail to follow his master. After wandering together, and having nothing but grapes to subsist on, they were at last converted into stone, which, beginning at the feet, gradually invaded the nobler parts, leaving nothing unchanged but a bunch of grapes, which the female holds in her hands to this day. Such is the account given by the Ricara chief, which we had no means of testing, except that we found one part of the story very agreeably confirmed; for on the banks of the creek we found a greater abundance of fine grapes than we had seen elsewhere."
GOATS.
"Great numbers of goats are crossing the river, and directing their course to the westward. We are told that they spend the summer in the plains east of the Missouri, and at this season (October) are returning to the Black Mountains, where they subsist on leaves and shrubbery during the winter, and resume their migrations in the spring. At one place, we saw large flocks of them in the water. They had been gradually driven into the river by the Indians, who now lined the shore so as to prevent their escape, and were firing on them; while boys went into the river, and killed them with sticks. They seemed to have been very successful; for we counted fifty-eight which they had killed. In the evening they made a feast, that lasted till late at night, and caused much noise and merriment.
"The country through which we passed has wider river-bottoms and more timber than those we have been accustomed to see; the hills rising at a distance, and by gradual ascents. We have seen great numbers of elk, deer, goats, and buffaloes, and the usual attendants of these last,—the wolves, which follow their movements, and feed upon those who die by accident, or are too feeble to keep pace with the herd. We also wounded a white bear, and saw some fresh tracks of those animals, which are twice as large as the tracks of a man."
THE PRAIRIE ON FIRE.
"In the evening, the prairie took fire, either by accident or design, and burned with great fury; the whole plain being enveloped in flames. So rapid was its progress, that a man and a woman were burned to death before they could reach a place of safety. Another man, with his wife and child, were much burned, and several other persons narrowly escaped destruction. Among the rest, a boy of the half-breed escaped unhurt in the midst of the flames. His safety was ascribed by the Indians to the Great Spirit, who had saved him on account of his being white. But a much more natural cause was the presence of mind of his mother, who, seeing no hopes of carrying off her son, threw him on the ground, and, covering him with the fresh hide of a buffalo, escaped herself from the flames. As soon as the fire had passed, she returned, and found him untouched; the skin having prevented the flame from reaching the grass where he lay."