"This Winter," say the Books, "he had, in vacant intervals, a great deal of communing with the famed of Leipzig University;" this or the other famed Professor,—Winkler, Ernesti, Gottsched again, and others, coming to give account, each for himself, of what he professed to be teaching in the world: "on the Natural Sciences," more especially the Moral; on Libraries, on Rare Books. Gottsched was able to satisfy the King on one point; namely, That the celebrated passage of St. John's Gospel—"THERE ARE THREE THAT BEAR RECORD—was NOT in the famous Manuscript of the Vienna Library; Gottsched having himself examined that important CODEX, and found in the text nothing of said Passage, but merely, written on the margin, a legible intercalation of it, in Melanchthon's hand. Luther, in his Version, never had it at all." [Helden-Geschichte, vi. 596.] A Gottsched inclined to the Socinian view? Not the least consequence to Friedrich or us! Our business is exclusively with Gellert here.
Readers have heard of Gellert; there are, or there were, English Writings about him, LIVES, or I forget what: and in his native Protestant Saxony, among all classes, especially the higher, he had, in those years and onwards to his death, such a popularity and real splendor of authority as no man before or since. Had risen, against his will in some sort, to be a real Pope, a practical Oracle in those parts. In his modest bachelor lodging (age of him five-and-forty gone) he has sheaves of Letters daily,—about affairs of the conscience, of the household, of the heart: from some evangelical young lady, for example, Shall I marry HIM, think you, O my Father?" and perhaps from her Papa, "Shall SHE, think you, O my ditto?"—Sheaves of Letters: and of oral consulters such crowds, that the poor Oracle was obliged to appoint special hours for that branch of his business. His class-room (he lectures on MORALS, some THEORY OF MORAL SENTIMENT, or such like) is crowded with "blue uniforms" (ingenuous Prussian Officers eager to hear a Gellert) in these Winters. Rugged Hulsen, this very season, who commands in Freyberg Country, alleviates the poor village of Hainichen from certain official inflictions, and bids the poor people say "It is because Gellert was born among you!" Plainly the Trismegistus of mankind at that date:—who is now, as usual, become a surprising Trismegistus to the new generations!
He had written certain thin Books, all of a thin languid nature; but rational, clear; especially a Book of FABLES IN VERSE, which are watery, but not wholly water, and have still a languid flavor in them for readers. His Book on LETTER-WRITING was of use to the rising generation, in its time. Clearly an amiable, ingenious, correct, altogether good man; of pious mind,—and, what was more, of strictly orthodox, according to the then Saxon standard in the best circles. This was the figure of his Life for the last fifteen years of it; and he was now about the middle of that culminating period. A modest, despondent kind of man, given to indigestions, dietetics, hypochondria: "of neat figure and dress; nose hooked, but not too much; eyes mournfully blue and beautiful, fine open brow;"—a fine countenance, and fine soul of its sort, poor Gellert: "punctual like the church-clock at divine service, in all weathers." [Jordens, Lexikon Deutscher Dichter und Prosaisten (Leipzig, 1807), ii. 54-68 (Gellert).]
A man of some real intellect and melody; some, by no means much; who was of amiable meek demeanor; studious to offend nobody, and to do whatever good he could by the established methods;—and who, what was the great secret of his success, was of orthodoxy perfect and eminent. Whom, accordingly, the whole world, polite Saxon orthodox world, hailed as its Evangelist and Trismegistus. Essentially a commonplace man; but who employed himself in beautifying and illuminating the commonplace of his clay and generation:—infinitely to the satisfaction of said generation. "How charming that you should make thinkable to us, make vocal, musical and comfortably certain, what we were all inclined to think; you creature plainly divine!" And the homages to Gellert were unlimited and continual, not pleasant all of them to an idlish man in weak health.
Mitchell and Quintus Icilius, who are often urging on the King that a new German Literature is springing up, of far more importance than the King thinks, have spoken much to him of Gellert the Trismegistus;—and at length, in the course of a ten days from Friedrich's arrival here, actual Interview ensues. The DIALOGUE, though it is but dull and watery to a modern palate, shall be given entire, for the sake of one of the Interlocutors. The Report of it, gleaned gradually from Gellert himself, and printed, not long afterwards, from his manuscripts or those of others, is to be taken as perfectly faithful. Gellert, writing to his inquiring Friend Rabener (a then celebrated Berlin Wit), describes, from Leipzig, "29th January, 1760," or about six weeks after the event: "How, one day about the middle of December, Quintus Icilius suddenly came to my poor lodging here, to carry me to the King." Am too ill to go. Quintus will excuse me to-day; but will return to-morrow, when no excuse shall avail. Did go accordingly next day, Thursday, 18th December, 4 o'clock of the afternoon; and continued till a quarter to 6. "Had nothing of fear in speaking to the King. Recited my MALER ZU ATHEN." King said, at parting, he would send for me again. "The English Ambassador [Mitchell], an excellent man, was probably the cause of the King's wish to see me.... The King spoke sometimes German, sometimes French; I mostly German." [Gellert's Briefwechsel mit Demoiselle Lucius, herausgegeben von F. A. Ebert (Leipzig, 1823), pp. 629, 631.] As follows:—
KING. "Are you (ER) the Professor Gellert?"
GELLERT. "Yea, IHRO MAJESTAT."
KING. "The English Ambassador has spoken highly of you to me. Where do you come from?"
GELLERT. "From Hainichen, near Freyberg."
KING. "Have not you a brother at Freyberg?"