No. IV. THE NEW DOWNING STREET. [April 15, 1850.]
In looking at this wreck of Governments in all European countries, there is one consideration that suggests itself, sadly elucidative of our modern epoch. These Governments, we may be well assured, have gone to anarchy for this one reason inclusive of every other whatsoever, That they were not wise enough; that the spiritual talent embarked in them, the virtue, heroism, intellect, or by whatever other synonyms we designate it, was not adequate,—probably had long been inadequate, and so in its dim helplessness had suffered, or perhaps invited falsity to introduce itself; had suffered injustices, and solecisms, and contradictions of the Divine Fact, to accumulate in more than tolerable measure; whereupon said Governments were overset, and declared before all creatures to be too false.
This is a reflection sad but important to the modern Governments now fallen anarchic, That they had not spiritual talent enough. And if this is so, then surely the question, How these Governments came to sink for want of intellect? is a rather interesting one. Intellect, in some measure, is born into every Century; and the Nineteenth flatters itself that it is rather distinguished that way! What had become of this celebrated Nineteenth Century's intellect? Surely some of it existed, and was "developed" withal;—nay in the "undeveloped," unconscious, or inarticulate state, it is not dead; but alive and at work, if mutely not less beneficently, some think even more so! And yet Governments, it would appear, could by no means get enough of it; almost none of it came their way: what had become of it? Truly there must be something very questionable, either in the intellect of this celebrated Century, or in the methods Governments now have of supplying their wants from the same. One or other of two grand fundamental shortcomings, in regard to intellect or human enlightenment, is very visible in this enlightened Century of ours; for it has now become the most anarchic of Centuries; that is to say, has fallen practically into such Egyptian darkness that it cannot grope its way at all!
Nay I rather think both of these shortcomings, fatal deficits both, are chargeable upon us; and it is the joint harvest of both that we are now reaping with such havoc to our affairs. I rather guess, the intellect of the Nineteenth Century, so full of miracle to Heavyside and others, is itself a mechanical or beaver intellect rather than a high or eminently human one. A dim and mean though authentic kind of intellect, this; venerable only in defect of better. This kind will avail but little in the higher enterprises of human intellect, especially in that highest enterprise of guiding men Heavenward, which, after all, is the one real "governing" of them on this God's-Earth:—an enterprise not to be achieved by beaver intellect, but by other higher and highest kinds. This is deficit first. And then secondly, Governments have, really to a fatal and extraordinary extent, neglected in late ages to supply themselves with what intellect was going; having, as was too natural in the dim time, taken up a notion that human intellect, or even beaver intellect, was not necessary to them at all, but that a little of the vulpine sort (if attainable), supported by routine, red-tape traditions, and tolerable parliamentary eloquence on occasion, would very well suffice. A most false and impious notion; leading to fatal lethargy on the part of Governments, while Nature and Fact were preparing strange phenomena in contradiction to it.
These are two very fatal deficits;—the remedy of either of which would be the remedy of both, could we but find it! For indeed they are vitally connected: one of them is sure to produce the other; and both once in action together, the advent of darkness, certain enough to issue in anarchy by and by, goes on with frightful acceleration. If Governments neglect to invite what noble intellect there is, then too surely all intellect, not omnipotent to resist bad influences, will tend to become beaverish ignoble intellect; and quitting high aims, which seem shut up from it, will help itself forward in the way of making money and such like; or will even sink to be sham intellect, helping itself by methods which are not only beaverish but vulpine, and so "ignoble" as not to have common honesty. The Government, taking no thought to choose intellect for itself, will gradually find that there is less and less of a good quality to choose from: thus, as in all impieties it does, bad grows worse at a frightful double rate of progression; and your impiety is twice cursed. If you are impious enough to tolerate darkness, you will get ever more darkness to tolerate; and at that inevitable stage of the account (inevitable in all such accounts) when actual light or else destruction is the alternative, you will call to the Heavens and the Earth for light, and none will come!
Certainly this evil, for one, has not "wrought its own cure;" but has wrought precisely the reverse, and has been hourly eating away what possibilities of cure there were. And so, I fear, in spite of rumors to the contrary, it always is with evils, with solecisms against Nature, and contradictions to the divine fact of things: not an evil of them has ever wrought its own cure in my experience;—but has continually grown worse and wider and uglier, till some good (generally a good man) not able to endure the abomination longer, rose upon it and cured or else extinguished it. Evil Governments, divested of God's light because they have loved darkness rather, are not likelier than other evils to work their own cure out of that bad plight.
It is urgent upon all Governments to pause in this fatal course; persisted in, the goal is fearfully evident; every hour's persistence in it is making return more difficult. Intellect exists in all countries; and the function appointed it by Heaven,—Governments had better not attempt to contradict that, for they cannot! Intellect has to govern in this world and will do it, if not in alliance with so-called "Governments" of red-tape and routine, then in divine hostility to such, and sometimes alas in diabolic hostility to such; and in the end, as sure as Heaven is higher than Downing Street, and the Laws of Nature are tougher than red-tape, with entire victory over them and entire ruin to them. If there is one thinking man among the Politicians of England, I consider these things extremely well worth his attention just now.
Who are available to your Offices in Downing Street? All the gifted souls, of every rank, who are born to you in this generation. These are appointed, by the true eternal "divine right" which will never become obsolete, to be your governors and administrators; and precisely as you employ them, or neglect to employ them, will your State be favored of Heaven or disfavored. This noble young soul, you can have him on either of two conditions; and on one of them, since he is here in the world, you must have him. As your ally and coadjutor; or failing that, as your natural enemy: which shall it be? I consider that every Government convicts itself of infatuation and futility, or absolves and justifies itself before God and man, according as it answers this question. With all sublunary entities, this is the question of questions. What talent is born to you? How do you employ that? The crop of spiritual talent that is born to you, of human nobleness and intellect and heroic faculty, this is infinitely more important than your crops of cotton or corn, or wine or herrings or whale-oil, which the Newspapers record with such anxiety every season. This is not quite counted by seasons, therefore the Newspapers are silent: but by generations and centuries, I assure you it becomes amazingly sensible; and surpasses, as Heaven does Earth, all the corn and wine, and whale-oil and California bullion, or any other crop you grow. If that crop cease, the other crops—please to take them also, if you are anxious about them. That once ceasing, we may shut shop; for no other crop whatever will stay with us, nor is worth having if it would.
To promote men of talent, to search and sift the whole society in every class for men of talent, and joyfully promote them, has not always been found impossible. In many forms of polity they have done it, and still do it, to a certain degree. The degree to which they succeed in doing it marks, as I have said, with very great accuracy the degree of divine and human worth that is in them, the degree of success or real ultimate victory they can expect to have in this world.—Think, for example, of the old Catholic Church, in its merely terrestrial relations to the State; and see if your reflections, and contrasts with what now is, are of an exulting character. Progress of the species has gone on as with seven-league boots, and in various directions has shot ahead amazingly, with three cheers from all the world; but in this direction, the most vital and indispensable, it has lagged terribly, and has even moved backward, till now it is quite gone out of sight in clouds of cotton-fuzz and railway-scrip, and has fallen fairly over the horizon to rearward!