"We left Florence before seven yesterday morning [26th November] for this place; travelling on the northern side of the Arno, by Prato, Pistoia, Pescia. We tried to see some old frescos in a Church at Prato; but found the Priests all about, saying mass; and of course did not venture to put our hands into a hive where the bees were buzzing and on the wing. Pistoia we only coasted. A little on one side of it, there is a Hill, the first on the road from Florence; which we walked up, and had a very lively and brilliant prospect over the road we had just travelled, and the town of Pistoia. Thence to this place the whole land is beautiful, and in the highest degree prosperous,—in short, to speak metaphorically, all dotted with Leghorn bonnets, and streaming with olive-oil. The girls here are said to employ themselves chiefly in platting straw, which is a profitable employment; and the slightness and quiet of the work are said to be much more favorable to beauty than the coarser kinds of labor performed by the country-women elsewhere. Certain it is that I saw more pretty women in Pescia, in the hour I spent there, than I ever before met with among the same numbers of the 'phare sect.' Wherefore, as a memorial of them, I bought there several Legends of Female Saints and Martyrs, and of other Ladies quite the reverse, and held up as warnings; all of which are written in ottava rima, and sold for three halfpence apiece. But unhappily I have not yet had time to read them. This Town has 30,000 inhabitants, and is surrounded by Walls, laid out as walks, and evidently not at present intended to be besieged,—for which reason, this morning, I merely walked on them round the Town, and did not besiege them....
"The Cathedral [of Lucca] contains some Relics; which have undoubtedly worked miracles on the imagination of the people hereabouts. The Grandfather of all Relics (as the Arabs would say) in the place is the Volto Santo, which is a Face of the Saviour appertaining to a wooden Crucifix. Now you must know that, after the ascension of Christ, Nicodemus was ordered by an Angel to carve an image of him; and went accordingly with a hatchet, and cut down a cedar for that purpose. He then proceeded to carve the figure; and being tired, fell asleep before he had done the face; which however, on awaking, he found completed by celestial aid. This image was brought to Lucca, from Leghorn, I think, where it had arrived in a ship, 'more than a thousand years ago,' and has ever since been kept, in purple and fine linen and gold and diamonds, quietly working miracles. I saw the gilt Shrine of it; and also a Hatchet which refused to cut off the head of an innocent man, who had been condemned to death, and who prayed to the Volto Santo. I suppose it is by way of economy (they being a frugal people) that the Italians have their Book of Common Prayer and their Arabian Nights' Entertainments condensed into one."
To the Same.
"Pisa, December 2d, 1838.—Pisa is very unfairly treated in all the Books I have read. It seems to me a quiet, but very agreeable place; with wide clean streets, and a look of stability and comfort; and I admire the Cathedral and its appendages more, the more I see them. The leaning of the Tower is to my eye decidedly unpleasant; but it is a beautiful building nevertheless, and the view from the top is, under a bright sky, remarkably lively and satisfactory. The Lucchese Hills form a fine mass, and the sea must in clear weather be very distinct. There was some haze over it when I was up, though the land was all clear. I could just see the Leghorn Light-house. Leghorn itself I shall not be able to visit....
"The quiet gracefulness of Italian life, and the mental maturity and vigor of Germany, have a great charm when compared with the restless whirl of England, and the chorus of mingled yells and groans sent up by our parties and sects, and by the suffering and bewildered crowds of the laboring people. Our politics make my heart ache, whenever I think of them. The base selfish frenzies of factions seem to me, at this distance, half diabolic; and I am out of the way of knowing anything that may be quietly a-doing to elevate the standard of wise and temperate manhood in the country, and to diffuse the means of physical and moral well-being among all the people.... I will write to my Father as soon as I can after reaching the capital of his friend the Pope,—who, if he had happened to be born an English gentleman, would no doubt by this time be a respectable old-gentlemanly gouty member of the Carlton. I have often amused myself by thinking what a mere accident it is that Phillpotts is not Archbishop of Tuam, and M'Hale Bishop of Exeter; and how slight a change of dress, and of a few catchwords, would even now enable them to fill those respective posts with all the propriety and discretion they display in their present positions."
At Rome he found the Crawfords, known to him long since; and at different dates other English friends old and new; and was altogether in the liveliest humor, no end to his activities and speculations. Of all which, during the next four months, the Letters now before me give abundant record,—far too abundant for our objects here. His grand pursuit, as natural at Rome, was Art; into which metaphysical domain we shall not follow him; preferring to pick out, here and there, something of concrete and human. Of his interests, researches, speculations and descriptions on this subject of Art, there is always rather a superabundance, especially in the Italian Tour. Unfortunately, in the hard weather, poor Calvert fell ill; and Sterling, along with his Art-studies, distinguished himself as a sick-nurse till his poor comrade got afoot again. His general impressions of the scene and what it held for him may be read in the following excerpts. The Letters are all dated Rome, and addressed to his Father or Mother:—
"December 21st, 1838.—Of Rome itself, as a whole, there are infinite things to be said, well worth saying; but I shall confine myself to two remarks: first, that while the Monuments and works of Art gain in wondrousness and significance by familiarity with them, the actual life of Rome, the Papacy and its pride, lose; and though one gets accustomed to Cardinals and Friars and Swiss Guards, and ragged beggars and the finery of London and Paris, all rolling on together, and sees how it is that they subsist in a sort of spurious unity, one loses all tendency to idealize the Metropolis and System of the Hierarchy into anything higher than a piece of showy stage-declamation, at bottom, in our day, thoroughly mean and prosaic. My other remark is, that Rome, seen from the tower of the Capitol, from the Pincian or the Janiculum, is at this day one of the most beautiful spectacles which eyes ever beheld. The company of great domes rising from a mass of large and solid buildings, with a few stone-pines and scattered edifices on the outskirts; the broken bare Campagna all around; the Alban Hills not far, and the purple range of Sabine Mountains in the distance with a cope of snow;—this seen in the clear air, and the whole spiritualized by endless recollections, and a sense of the grave and lofty reality of human existence which has had this place for a main theatre, fills at once the eyes and heart more forcibly, and to me delightfully, than I can find words to say."
"January 22d, 1839.—The Modern Rome, Pope and all inclusive, are a shabby attempt at something adequate to fill the place of the old Commonwealth. It is easy enough to live among them, and there is much to amuse and even interest a spectator; but the native existence of the place is now thin and hollow, and there is a stamp of littleness, and childish poverty of taste, upon all the great Christian buildings I have seen here,—not excepting St. Peter's; which is crammed with bits of colored marble and gilding, and Gog-and-Magog colossal statues of saints (looking prodigiously small), and mosaics from the worst pictures in Rome; and has altogether, with most imposing size and lavish splendor, a tang of Guildhall finery about it that contrasts oddly with the melancholy vastness and simplicity of the Ancient Monuments, though these have not the Athenian elegance. I recur perpetually to the galleries of Sculpture in the Vatican, and to the Frescos of Raffael and Michael Angelo, of inexhaustible beauty and greatness, and to the general aspect of the City and the Country round it, as the most impressive scene on earth. But the Modern City, with its churches, palaces, priests and beggars, is far from sublime."
Of about the same date, here is another paragraph worth inserting: "Gladstone has three little agate crosses which he will give you for my little girls. Calvert bought them, as a present, for 'the bodies,' at Martigny in Switzerland, and I have had no earlier opportunity of sending them. Will you despatch them to Hastings when you have an opportunity? I have not yet seen Gladstone's Church and State; but as there is a copy in Rome, I hope soon to lay hands on it. I saw yesterday in the Times a furious, and I am sorry to say, most absurd attack on him and it, and the new Oxonian school."
"February 28th, 1839.—There is among the people plenty of squalid misery; though not nearly so much as, they say, exists in Ireland; and here there is a certain freedom and freshness of manners, a dash of Southern enjoyment in the condition of the meanest and most miserable. There is, I suppose, as little as well can be of conscience or artificial cultivation of any kind; but there is not the affectation of a virtue which they do not possess, nor any feeling of being despised for the want of it; and where life generally is so inert, except as to its passions and material wants, there is not the bitter consciousness of having been beaten by the more prosperous, in a race which the greater number have never thought of running. Among the laboring poor of Rome, a bribe will buy a crime; but if common work procures enough for a day's food or idleness, ten times the sum will not induce them to toil on, as an English workman would, for the sake of rising in the world. Sixpence any day will put any of them at the top of the only tree they care for,—that on which grows the fruit of idleness. It is striking to see the way in which, in magnificent churches, the most ragged beggars kneel on the pavement before some favorite altar in the midst of well-dressed women and of gazing foreigners. Or sometimes you will see one with a child come in from the street where she has been begging, put herself in a corner, say a prayer (probably for the success of her petitions), and then return to beg again. There is wonderfully little of any moral strength connected with this devotion; but still it is better than nothing, and more than is often found among the men of the upper classes in Rome. I believe the Clergy to be generally profligate, and the state of domestic morals as bad as it has ever been represented."—