Another world, truly: and this present poor distressed world might get some profit by looking wisely into it, instead of foolishly. But at lowest, O dilettante friend, let us know always that it was a world, and not a void infinite of gray haze with fantasms swimming in it. These old St. Edmundsbury walls, I say, were not peopled with fantasms; but with men of flesh and blood, made altogether as we are. Had thou and I then been, who knows but we ourselves had taken refuge from an evil Time, and fled to dwell here, and meditate on an Eternity, in such fashion as we could? Alas, how like an old osseous fragment, a broken blackened shin-bone of the old dead Ages, this black ruin looks out, not yet covered by the soil; still indicating what a once gigantic Life lies buried there! It is dead now, and dumb; but was alive once, and spake. For twenty generations, here was the earthly arena where painful living men worked out their life-wrestle,—looked at by Earth, by Heaven and Hell. Bells tolled to prayers; and men, of many humours, various thoughts, chanted vespers, matins;—and round the little islet of their life rolled forever (as round ours still rolls, though we are blind and deaf) the illimitable Ocean, tinting all things with its eternal hues and reflexes; making strange prophetic music! How silent now; all departed, clean gone. The World-Dramaturgist has written: Exeunt. The devouring Time-Demons have made away with it all: and in its stead, there is either nothing; or what is worse, offensive universal dust-clouds, and gray eclipse of Earth and Heaven, from 'dry rubbish shot here!'—
Truly it is no easy matter to get across the chasm of Seven Centuries, filled with such material. But here, of all helps, is not a Boswell the welcomest; even a small Boswell? Veracity, true simplicity of heart, how valuable are these always! He that speaks what is really in him, will find men to listen, though under never such impediments. Even gossip, springing free and cheery from a human heart, this too is a kind of veracity and speech;—much preferable to pedantry and inane gray haze! Jocelin is weak and garrulous, but he is human. Through the thin watery gossip of our Jocelin, we do get some glimpses of that deep-buried Time; discern veritably, though in a fitful intermittent manner, these antique figures and their life-method, face to face! Beautifully, in our earnest loving glance, the old centuries melt from opaque to partially translucent, transparent here and there; and the void black Night, one finds, is but the summing-up of innumerable peopled luminous Days. Not parchment Chartularies, Doctrines of the Constitution, O Dryasdust; not altogether, my erudite friend!—
Readers who please to go along with us into this poor Jocelini Chronica shall wander inconveniently enough, as in wintry twilight, through some poor stript hazel-grove, rustling with foolish noises, and perpetually hindering the eyesight; but across which, here and there, some real human figure is seen moving: very strange; whom we could hail if he would answer;—and we look into a pair of eyes deep as our own, imaging our own, but all unconscious of us; to whom we, for the time, are become as spirits and invisible!
CHAPTER III.
LANDLORD EDMUND.
Some three centuries or so had elapsed since Beodric's-worth[4] became St. Edmund's Stow, St. Edmund's Town and Monastery, before Jocelin entered himself a Novice there. 'It was,' says he, 'the year after the Flemings were defeated at Fornham St. Genevieve.'