But let any reader fancy himself one of the Brethren in St. Edmundsbury Monastery under such circumstances! How can a Lord Abbot, all stuck over with horse-leeches of this nature, front the world? He is fast losing his life-blood, and the Convent will be as one of Pharaoh's lean kine. Old monks of experience draw their hoods deeper down; careful what they say: the monk's first duty is obedience. Our Lord the King, hearing of such work, sends down his Almoner to make investigations: but what boots it? Abbot Hugo assembles us in Chapter; asks, "If there is any complaint?" Not a soul of us dare answer, "Yes, thousands!" but we all stand silent, and the Prior even says that things are in a very comfortable condition. Whereupon old Abbot Hugo, turning to the royal messenger, says, "You see!"—and the business terminates in that way. I, as a brisk-eyed, noticing youth and novice, could not help asking of the elders, asking of Magister Samson in particular: Why he, well-instructed and a knowing man, had not spoken out, and brought matters to a bearing? Magister Samson was Teacher of the Novices, appointed to breed us up to the rules, and I loved him well. "Fili mi," answered Samson, "the burnt child shuns the fire. Dost thou not know, our Lord the Abbot sent me once to Acre in Norfolk, to solitary confinement and bread and water, already? The Hinghams, Hugo and Robert, have just got home from banishment for speaking. This is the hour of darkness: the hour when flatterers rule and are believed. Videat Dominus, let the Lord see, and judge."
In very truth, what could poor old Abbot Hugo do? A frail old man; and the Philistines were upon him,—that is to say, the Hebrews. He had nothing for it but to shrink away from them; get back into his warm flannels, into his warm delusions again. Happily, before it was quite too late, he bethought him of pilgriming to St. Thomas of Canterbury. He set out, with a fit train, in the autumn days of the year 1180; near Rochester City, his mule threw him, dislocated his poor kneepan, raised incurable inflammatory fever; and the poor old man got his dismissal from the whole coil at once. St. Thomas a Becket, though in a circuitous way, had brought deliverance! Neither Jew usurers, nor grumbling monks, nor other importunate despicability of men or mud-elements afflicted Abbot Hugo any more; but he dropt his rosaries, closed his account-books, closed his old eyes, and lay down into the long sleep. Heavy-laden hoary old Dominus Hugo, fare thee well.
One thing we cannot mention without a due thrill of horror: namely, that, in the empty exchequer of Dominus Hugo, there was not found one penny to distribute to the Poor that they might pray for his soul! By a kind of godsend, Fifty shillings did, in the very nick of time, fall due, or seem to fall due, from one of his Farmers (the Firmarius de Palegrava), and he paid it, and the Poor had it; though, alas, this too only seemed to fall due, and we had it to pay again afterwards. Dominus Hugo's apartments were plundered by his servants, to the last portable stool, in a few minutes after the breath was out of his body. Forlorn old Hugo, fare thee well forever.
Chapter V
Twelfth Century
Our Abbot being dead, the Dominus Rex, Henry II, or Ranulf de Glanvill Justiciarius of England for him, set Inspectors or Custodiars over us;—not in any breathless haste to appoint a new Abbot, our revenues coming into his own Scaccarium, or royal Exchequer, in the meanwhile. They proceeded with some rigour, these Custodiars; took written inventories, clapt-on seals, exacted everywhere strict tale and measure: but wherefore should a living monk complain? The living monk has to do his devotional drill-exercise; consume his allotted pitantia, what we call pittance, or ration of victual; and possess his soul in patience.
Dim, as through a long vista of Seven Centuries, dim and very strange looks that monk-life to us; the ever-surprising circumstance this, That it is a fact and no dream, that we see it there, and gaze into the very eyes of it! Smoke rises daily from those culinary chimney-throats; there are living human beings there, who chant, loud-braying, their matins, nones, vespers; awakening echoes, not to the bodily ear alone. St. Edmund's Shrine, perpetually illuminated, glows ruddy through the Night, and through the Night of Centuries withal; St. Edmundsbury Town paying yearly Forty pounds for that express end. Bells clang out; on great occasions, all the bells. We have Processions, Preachings, Festivals, Christmas Plays, Mysteries shewn in the Churchyard, at which latter the Townsfolk sometimes quarrel. Time was, Time is, as Friar Bacon's Brass Head remarked; and withal Time will be. There are three Tenses, Tempora, or Times; and there is one Eternity; and as for us,
'We are such stuff as Dreams are made of!'
Indisputable, though very dim to modern vision, rests on its hill- slope that same Bury, Stow, or Town of St. Edmund; already a considerable place, not without traffic, nay manufactures, would Jocelin only tell us what. Jocelin is totally careless of telling: but, through dim fitful apertures, we can see Fullones, 'Fullers,' see cloth-making; looms dimly going, dye-vats, and old women spinning yarn. We have Fairs too, Nundinae, in due course; and the Londoners give us much trouble, pretending that they, as a metropolitan people, are exempt from toll. Besides there is Field-husbandry, with perplexed settlement of Convent rents: comricks pile themselves within burgh, in their season; and cattle depart and enter; and even the poor weaver has his cow,—'dung-heaps' lying quiet at most doors (ante foras, says the incidental Jocelin), for the Town has yet no improved police. Watch and ward nevertheless we do keep, and have Gates,—as what Town must not; thieves so abounding; war, werra, such a frequent thing! Our thieves, at the Abbot's judgment bar, deny; claim wager of battle; fight, are beaten, and then hanged. 'Ketel, the thief,' took this course; and it did nothing for him,—merely brought us, and indeed himself, new trouble!
Every way a most foreign Time. What difficulty, for example, has our Cellerarius to collect the repselver, 'reaping silver,' or penny, which each householder is by law bound to pay for cutting down the Convent grain! Richer people pretend that it is commuted, that it is this and the other; that, in short, they will not pay it. Our Cellerarius gives up calling on the rich. In the houses of the poor, our Cellerarius finding, in like manner, neither penny nor good promise, snatches, without ceremony, what vadium (pledge, wad) he can come at: a joint- stool, kettle, nay the very house-door, 'hostium;' and old women, thus exposed to the unfeeling gaze of the public, rush out after him with their distaffs and the angriest shrieks: 'vetulae exibant cum colis suis,' says Jocelin, 'minantes et exprobrantes.'_