Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in History - Thomas Carlyle - Page №118
Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in History
Thomas Carlyle
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  • Genius, the world’s treatment of, [94]
  • German speculative thought, [2], [9], [20], [24], [41];
    • historical researches, [26], [56]
  • Gerund-grinding, [80]
  • Ghost, an authentic, [198]
  • Giotto, his portrait of Dante, [319]
  • God, the unslumbering, omnipresent, eternal, [40];
    • God’s presence manifested to our eyes and hearts, [49];
    • an absentee God, [122]
  • Goethe’s inspired melody, 190;
    • ‘characters,’ 337;
    • notablest of literary men, [386]
  • Good, growth and propagation of, [75]
  • Graphic, secret of being, [325]
  • Gray’s misconception of Norse lore, [270]
  • Great Men, [134].
    • See [Man].
  • Grimm the German Antiquary, and Odin, [260]
  • Gullibility, blessings of, [84]
  • Gunpowder, use of, [29], [136]
  • Habit, how, makes dullards of us all, [42]
  • Hagar, the Well of, [284], [285]
  • Half-men, [139]
  • Hampden, [433], [434]
  • Happiness, the whim of, [144]
  • Hegira, the, [295]
  • Heroes, Universal History of the united biographies of, [139], [266];
    • how ‘little critics’ account for great men, [250];
    • all Heroes fundamentally of the same stuff, [265], [277], [312], [346], [383], [418];
    • Intellect the primary outfit, [338];
    • Heroism possible to all, [358], [375];
    • no man a hero to a valet-soul, [411], [433], [441]
  • Hero-worship, the corner-stone of all Society, [189];
    • the tap-root of all Religion, [248]-[252], [277];
    • perennial in man, [252], [317], [357], [428]
  • Heuschrecke and his biographic documents, [7];
    • his loose, zigzag, thin-visaged character, [18];
    • unaccustomed eloquence, and interminable documentary superfluities, [56];
    • bewildered darkness, [223]
  • History, all-inweaving tissue of, [15];
    • by what strange chances do we live in, [36];
    • a perpetual Revelation, [134], [148], [190]
  • Homer’s Iliad, [169]
  • Hope, this world emphatically the place of, [122];
    • false shadows of, [140]
  • Horse, his own tailor, [41]
  • Hutchinson and Cromwell, [433], [460]
  • Iceland, the home of Norse Poets, [253]
  • Ideal, the, exists only in the Actual, [148], [149]
  • Idolatry, [351];
    • criminal only when insincere, [353]
  • Igdrasil, the Life-Tree, [257], [334]
  • Imagination. See [Fantasy].
  • Immortality, a glimpse of, [196]
  • Imposture, statistics of, [84]
  • Independence, foolish parade of, [175], [188]
  • Indifference, centre of, [128]
  • Infant intuitions and acquirements, [68];
    • genius and dulness, [71]
  • Inspiration, perennial, [147], [157], [190]
  • Intellect, the summary of man’s gifts, [338], [397]
  • Invention, [29], [120]
  • Invisible, the, Nature the visible Garment of, [41];
    • invisible bonds, binding all Men together, [45];
    • the Visible and Invisible, [49], [164]
  • Irish, the, Poor-Slave, [213]
  • Islam, [291]
  • Isolation, [81]
  • Jesus of Nazareth, our divinest Symbol, [168], [171]
  • Job, the Book of, [284]
  • Johnson’s difficulties, poverty, hypochondria, [405], [406];
    • rude self-help; stands genuinely by the old formulas, [406];
    • his noble unconscious sincerity, [408];
    • twofold Gospel, of Prudence and hatred of Cant, [409];
    • his Dictionary, [410];
    • the brave old Samuel, [411], [450]
  • Jötuns, [254], [272]
  • Julius the Second, Pope, [361]
  • Kadijah, the good, Mahomet’s first Wife, [288], [292]
  • King, our true, chosen for us in Heaven, [187];
    • the, a summary of all the various figures of Heroism, [424];
    • indispensable in all movements of men, [453]
  • Kingdom, a man’s, [91]
  • Know thyself, and what thou canst work at, [124]
  • Knox’s influence on Scotland, [374];
    • the bravest of all Scotchmen, [376];
    • his unassuming career, [377];
    • is sent to the French Galleys, [377];
    • his colloquies with Queen Mary, [378];
    • vein of drollery, [380];
    • a brother to high and to low, [380];
    • his death, [381]
  • Koran, the, [298]
  • Koreish, the, Keepers of the Caabah, [293], [294], [354]
  • Kranach’s portrait of Luther, [372]
  • Labour, sacredness of, [171]
  • Ladrones Islands, what the natives of, thought regarding Fire, [254]
  • Lamaism, Grand, [242]
  • Land-owning, trade of, [96]
  • Language, the Garment of Thought, [54];
    • dead vocables, [80]
  • Laughter, significance of, [24]
  • Leo X., the elegant Pagan Pope, [363]
  • Liberty and Equality, [357], [428]
  • Lieschen, [17]
  • Life, Human, picture of, [14], [115], [129], [141];
    • life-purpose, [101];
    • speculative mystery of, [125], [181], [198];
    • the most important transaction in, [128];
    • nothingness of; 138, [139]
  • Light the beginning of all Creation, [148]
  • Literary Men, [383];
    • in China, [397]
  • Literature, chaotic condition of, [387];
    • not our heaviest evil, [398]
  • Logic-mortar and wordy Air-Castles, [40];
    • underground workshop of Logic, [50], [166]
  • Louis XV., ungodly age of, [123]
  • Love, what we emphatically name, [102];
    • pyrotechnic phenomena of, [103], [166];
    • not altogether a delirium, [109];
    • how possible, in its highest form, [145], [161], [221]
  • Ludicrous, feeling and instances of the, [36], [136]
  • Luther’s birth and parentage, [358];
    • hardship and rigorous necessity;
    • death of his friend Alexis, [359];
    • becomes a monk;
    • his religious despair;
    • finds a Bible, [360];
    • his deliverance from darkness;
    • at Rome, [361];
    • Tetzel, [362];
    • burns the Pope’s Bull, [363], [364];
    • at the Diet of Worms, [364];
    • King of the Reformation, [368];
    • ‘Duke Georges for nine days running,’ 370;
    • his little daughter’s deathbed;
    • his solitary Patmos, [371];
    • his Portrait, [372]
  • Magna Charta, [203]
  • Mahomet’s birth, boyhood, and youth, [286];
    • marries Kadijah, [288];
    • quiet, unambitious life, [288];
    • divine commission, [290];
    • the good Kadijah believes him, [292];
    • Seid, his slave, [293];
    • his Cousin Ali, [293];
    • his offences and sore struggles, [293];
    • flight from Mecca; being driven to take the sword, he uses it, [295];
    • the Koran, [298];
    • a veritable Hero, [305];
    • Seid’s death, [306];
    • freedom from cant, [306];
    • the infinite nature of duty, [309]
  • Malthus’s over-population panic, [170]
  • Man, by nature naked, [2], [42], [46];
    • essentially a tool-using animal, [30];
    • the true Shekinah, [49];
    • a divine Emblem, [54], [165], [167], [180], [199];
    • two men alone honourable, [171].
    • See [Thinking Man].
  • Mary, Queen, and Knox, [378]
  • Mayflower, sailing of the, [373]
  • Mecca, its rise, [285]; Mahomet’s flight from, [294], [295]
  • Metaphors, the stuff of Language, [54]
  • Metaphysics inexpressibly unproductive, [40], [51]
  • Middle Ages, represented by Dante and Shakspeare, [329], [333]
  • Milton, [124]
  • Mirabeau, his ambition, [450]
  • Miracles, significance of, [191], [197]
  • Monmouth Street, and its ‘Ou’ clo’’ Angels of Doom, [181]
  • Montrose, the Hero-Cavalier, [453], [454]
  • Mother’s, a, religious influence, [75]
  • Motive-Millwrights, [166]
  • Mountain scenery, [115]
  • Musical, all deep things, [317]
  • Mystery, all-pervading domain of, [51]
  • Nakedness and hypocritical Clothing, [42], [47];
    • a naked Court-Ceremonial, [45];
    • a naked Duke addressing a naked House of Lords, [46]
  • Names, significance and influence of, [65], [195]
  • Napoleon and his Political Evangel, [135];
    • compared with Cromwell, [461];
    • a portentous mixture of Quack and Hero, [462];
    • his instinct for the practical, [463];
    • his democratic faith 463;
    • his hatred of Anarchy, [464];
    • apostatised from his old faith in Facts, and took to believing in Semblances, [464], [465];
    • this Napoleonism was unjust, and could not last, [466]
  • Nature, the God-written Apocalypse of,39, [49];
    • not an Aggregate but a Whole, [52], [116], [185], [193];
    • Nature alone antique, [79];
    • sympathy with, [115], [135];
    • the ‘Living Garment of God,’ 142;
    • Laws of Nature, [192];
    • all one great Miracle, [245], [302], [371];
    • a righteous umpire, [296]
  • Necessity, brightened into Duty, [74]
  • Newspaper Editors, [33];
    • our Mendicant Friars, [189], [190]
  • Nothingness of life, [138], [139]
  • Nottingham bargemen, [255], [256]
  • Novalis, on Man, [248];
    • on Belief, [292];
    • on Shakspeare, [339]
  • Obedience, the lesson of, [74], [75]
  • Odin, the first Norse ‘man of genius,’ 258;
    • historic rumours and guesses, [259];
    • how he came to be deified, [261];
    • invented ‘runes,’ 263;
    • Hero, Prophet, God, [264]
  • Olaf, King, and Thor, [275]
  • Original man the sincere man, [280], [356]
  • Orpheus, [197]
  • Over-population, [170]
  • Own, conservation of a man’s, [151]
  • Paganism, Scandinavian, [241];
    • not mere Allegory, [243];
    • Nature-worship, [245], [266];
    • Hero-worship, [248];
    • creed of our fathers, [253], [272], [274];
    • Impersonation of the visible workings of Nature, [254];
    • contrasted with Greek Paganism, [256];
    • the first Norse Thinker, [258];
    • main practical Belief; indispensable to be brave, [267];
    • hearty, homely, rugged Mythology, [270];
    • Balder and Thor, [271];
    • Consecration of Valour, [276]
  • Paradise and Fig-leaves, [27];
    • prospective Paradises, [102], [110]
  • Parliaments superseded by Books, [392];
    • Cromwell’s Parliaments, [454]
  • Passivity and Activity, [74], [121]
  • Past, the, inextricably linked with the Present, [129];
    • forever extant, [196];
    • the whole, the possession of the Present, [277]
  • Paupers, what to do with, [173]
  • Peace-Era, the much-predicted, [133]
  • Peasant Saint, the, [172]
  • Pelham, and the Whole Duty of Dandies, [209]
  • Perseverance, law of, [178]
  • Person, mystery of a, [48], [101], [103], [179]
  • Philosophies, Cause-and-Effect, [26]
  • Phœnix Death-birth, [178], [183], [201]
  • Pitt, Mr., his reply when asked for help to Burns, [396]
  • Plato, the child-man of, [245]
  • Poet, the, and Prophet, [313], [332], [342]
  • Poetry and Prose, distinction of, [315], [323]
  • Popery, [367]
  • Poverty, advantages of, [334]
  • Priest, the true, a kind of Prophet, [346]
  • Printing, consequences of, [392]
  • Private judgment, [354]
  • Progress of the Species, [349]
  • Property, [150]
  • Prose. See [Poetry].
  • Proselytising, [6], [221]
  • Protestantism, the root of Modern European History, [364];
    • not dead yet, [367];
    • its living fruit, [373], [425]
  • Purgatory, noble Catholic conception of, [328]
  • Puritanism, founded by Knox, [373];
    • true beginning of America, [373];
    • the one epoch of Scotland, [374];
    • Theocracy, [381];
    • Puritanism in England, [430], [432], [453]
  • Pym, [433], [434]