Chapter 2.1.IX.
Symbolic.
How natural, in all decisive circumstances, is Symbolic Representation to all kinds of men! Nay, what is man’s whole terrestrial Life but a Symbolic Representation, and making visible, of the Celestial invisible Force that is in him? By act and word he strives to do it; with sincerity, if possible; failing that, with theatricality, which latter also may have its meaning. An Almack’s Masquerade is not nothing; in more genial ages, your Christmas Guisings, Feasts of the Ass, Abbots of Unreason, were a considerable something: since sport they were; as Almacks may still be sincere wish for sport. But what, on the other hand, must not sincere earnest have been: say, a Hebrew Feast of Tabernacles have been! A whole Nation gathered, in the name of the Highest, under the eye of the Highest; imagination herself flagging under the reality; and all noblest Ceremony as yet not grown ceremonial, but solemn, significant to the outmost fringe! Neither, in modern private life, are theatrical scenes, of tearful women wetting whole ells of cambric in concert, of impassioned bushy-whiskered youth threatening suicide, and such like, to be so entirely detested: drop thou a tear over them thyself rather.
At any rate, one can remark that no Nation will throw-by its work, and deliberately go out to make a scene, without meaning something thereby. For indeed no scenic individual, with knavish hypocritical views, will take the trouble to soliloquise a scene: and now consider, is not a scenic Nation placed precisely in that predicament of soliloquising; for its own behoof alone; to solace its own sensibilities, maudlin or other?—Yet in this respect, of readiness for scenes, the difference of Nations, as of men, is very great. If our Saxon-Puritanic friends, for example, swore and signed their National Covenant, without discharge of gunpowder, or the beating of any drum, in a dingy Covenant-Close of the Edinburgh High-street, in a mean room, where men now drink mean liquor, it was consistent with their ways so to swear it. Our Gallic-Encyclopedic friends, again, must have a Champ-de-Mars, seen of all the world, or universe; and such a Scenic Exhibition, to which the Coliseum Amphitheatre was but a stroller’s barn, as this old Globe of ours had never or hardly ever beheld. Which method also we reckon natural, then and there. Nor perhaps was the respective keeping of these two Oaths far out of due proportion to such respective display in taking them: inverse proportion, namely. For the theatricality of a People goes in a compound-ratio: ratio indeed of their trustfulness, sociability, fervency; but then also of their excitability, of their porosity, not continent; or say, of their explosiveness, hot-flashing, but which does not last.
How true also, once more, is it that no man or Nation of men, conscious of doing a great thing, was ever, in that thing, doing other than a small one! O Champ-de-Mars Federation, with three hundred drummers, twelve hundred wind-musicians, and artillery planted on height after height to boom the tidings of it all over France, in few minutes! Could no Atheist-Naigeon contrive to discern, eighteen centuries off, those Thirteen most poor mean-dressed men, at frugal Supper, in a mean Jewish dwelling, with no symbol but hearts god-initiated into the “Divine depth of Sorrow,” and a Do this in remembrance of me;—and so cease that small difficult crowing of his, if he were not doomed to it?
Chapter 2.1.X.
Mankind.
Pardonable are human theatricalities; nay perhaps touching, like the passionate utterance of a tongue which with sincerity stammers; of a head which with insincerity babbles,—having gone distracted. Yet, in comparison with unpremeditated outbursts of Nature, such as an Insurrection of Women, how foisonless, unedifying, undelightful; like small ale palled, like an effervescence that has effervesced! Such scenes, coming of forethought, were they world-great, and never so cunningly devised, are at bottom mainly pasteboard and paint. But the others are original; emitted from the great everliving heart of Nature herself: what figure they will assume is unspeakably significant. To us, therefore, let the French National Solemn League, and Federation, be the highest recorded triumph of the Thespian Art; triumphant surely, since the whole Pit, which was of Twenty-five Millions, not only claps hands, but does itself spring on the boards and passionately set to playing there. And being such, be it treated as such: with sincere cursory admiration; with wonder from afar. A whole Nation gone mumming deserves so much; but deserves not that loving minuteness a Menadic Insurrection did. Much more let prior, and as it were, rehearsal scenes of Federation come and go, henceforward, as they list; and, on Plains and under City-walls, innumerable regimental bands blare off into the Inane, without note from us.
One scene, however, the hastiest reader will momentarily pause on: that of Anacharsis Clootz and the Collective sinful Posterity of Adam.—For a Patriot Municipality has now, on the 4th of June, got its plan concocted, and got it sanctioned by National Assembly; a Patriot King assenting; to whom, were he even free to dissent, Federative harangues, overflowing with loyalty, have doubtless a transient sweetness. There shall come Deputed National Guards, so many in the hundred, from each of the Eighty-three Departments of France. Likewise from all Naval and Military King’s Forces, shall Deputed quotas come; such Federation of National with Royal Soldier has, taking place spontaneously, been already seen and sanctioned. For the rest, it is hoped, as many as forty thousand may arrive: expenses to be borne by the Deputing District; of all which let District and Department take thought, and elect fit men,—whom the Paris brethren will fly to meet and welcome.
Now, therefore, judge if our Patriot Artists are busy; taking deep counsel how to make the Scene worthy of a look from the Universe! As many as fifteen thousand men, spade-men, barrow-men, stone-builders, rammers, with their engineers, are at work on the Champ-de-Mars; hollowing it out into a natural Amphitheatre, fit for such solemnity. For one may hope it will be annual and perennial; a “Feast of Pikes, Fête des Piques,” notablest among the high-tides of the year: in any case ought not a Scenic free Nation to have some permanent National Amphitheatre? The Champ-de-Mars is getting hollowed out; and the daily talk and the nightly dream in most Parisian heads is of Federation, and that only. Federate Deputies are already under way. National Assembly, what with its natural work, what with hearing and answering harangues of Federates, of this Federation, will have enough to do! Harangue of “American Committee,” among whom is that faint figure of Paul Jones “as with the stars dim-twinkling through it,”—come to congratulate us on the prospect of such auspicious day. Harangue of Bastille Conquerors, come to “renounce” any special recompense, any peculiar place at the solemnity;—since the Centre Grenadiers rather grumble. Harangue of “Tennis-Court Club,” who enter with far-gleaming Brass-plate, aloft on a pole, and the Tennis-Court Oath engraved thereon; which far gleaming Brass-plate they purpose to affix solemnly in the Versailles original locality, on the 20th of this month, which is the anniversary, as a deathless memorial, for some years: they will then dine, as they come back, in the Bois de Boulogne;[292]—cannot, however, do it without apprising the world. To such things does the august National Assembly ever and anon cheerfully listen, suspending its regenerative labours; and with some touch of impromptu eloquence, make friendly reply;—as indeed the wont has long been; for it is a gesticulating, sympathetic People, and has a heart, and wears it on its sleeve.
In which circumstances, it occurred to the mind of Anacharsis Clootz that while so much was embodying itself into Club or Committee, and perorating applauded, there yet remained a greater and greatest; of which, if it also took body and perorated, what might not the effect be: Humankind namely, le Genre Humain itself! In what rapt creative moment the Thought rose in Anacharsis’s soul; all his throes, while he went about giving shape and birth to it; how he was sneered at by cold worldlings; but did sneer again, being a man of polished sarcasm; and moved to and fro persuasive in coffeehouse and soirée, and dived down assiduous-obscure in the great deep of Paris, making his Thought a Fact: of all this the spiritual biographies of that period say nothing. Enough that on the 19th evening of June 1790, the Sun’s slant rays lighted a spectacle such as our foolish little Planet has not often had to show: Anacharsis Clootz entering the august Salle de Manége, with the Human Species at his heels. Swedes, Spaniards, Polacks; Turks, Chaldeans, Greeks, dwellers in Mesopotamia: behold them all; they have come to claim place in the grand Federation, having an undoubted interest in it.
‘Our ambassador titles,’ said the fervid Clootz, ‘are not written on parchment, but on the living hearts of all men.’ These whiskered Polacks, long-flowing turbaned Ishmaelites, astrological Chaldeans, who stand so mute here, let them plead with you, august Senators, more eloquently than eloquence could. They are the mute representatives of their tongue-tied, befettered, heavy-laden Nations; who from out of that dark bewilderment gaze wistful, amazed, with half-incredulous hope, towards you, and this your bright light of a French Federation: bright particular day-star, the herald of universal day. We claim to stand there, as mute monuments, pathetically adumbrative of much.—From bench and gallery comes “repeated applause;” for what august Senator but is flattered even by the very shadow of Human Species depending on him? From President Sieyes, who presides this remarkable fortnight, in spite of his small voice, there comes eloquent though shrill reply. Anacharsis and the “Foreigners Committee” shall have place at the Federation; on condition of telling their respective Peoples what they see there. In the mean time, we invite them to the “honours of the sitting, honneur de la séance.” A long-flowing Turk, for rejoinder, bows with Eastern solemnity, and utters articulate sounds: but owing to his imperfect knowledge of the French dialect,[293] his words are like spilt water; the thought he had in him remains conjectural to this day.