There must be no looking back. Mark the Master’s words in Luke ix, 62. Keep your eye on the mark, just as the ploughman looks at the staff he has fixed as his guide. Keep looking unto Jesus. Many a preacher, who could make hell tremble for its own, has, by looking back, become respectably commonplace. So the fine promise of his youth dies ignobly, and is laid in the grave of Demas! Whether it be a bag of gold, or a fair face, or a pillow of down, thou art called to look back upon, do as the Master did—set thy “face toward Jerusalem.”
Keep a good heart on it. “He that ploweth should plow in hope.” What is called success does not mean reaping only. The plough is as honourable as the sickle, though they may not make a feast, or dress thy team with flowers! Whistle at the plough, and in time thou shalt be bidden to the harvest supper. John Baptist was a ploughman, and that was all; yet there are some reapers who would gladly exchange places with him, badly paid as he was. In these days too often the honour is paid to the successful evangelist, and those who ploughed and sowed are forgotten; but the time is coming when the promise shall be fulfilled—
“The ploughman shall overtake the reaper.”
IV. A SHORT HOME MISSION SERMON.
“The Iron did swim.”—2nd Kings, vi, 6.
Did It? Then Sunken Things May Rise.
The axe had fallen into the river, to the great sorrow of the man who had used it. He was an honest man, for he mourned over the fact that it was borrowed. “It has sunk to rise no more;” and yet it swam! Why lose hope of the fallen and degraded? They are no lower down than the axe head was when at the bottom of the Jordan. “The iron did swim.” How? for
SUNKEN THINGS DO NOT RAISE THEMSELVES.
If the axe had been let alone, it might have been at the bottom of the river now. The man who felt its loss called on a higher power than his own. He told his sorrow to one who had sympathy for him. Do we cry unto God about those who have sunk out of our reach? The lapsed masses, as we call them, were not all born so. Many of them have been Sunday scholars, and some of them church members. How do we feel about them? Does the thought of their degradation ever bring an “alas!” from our hearts? Elisha’s God is nearer to us than the prophet was to the man who lost the axe. “Call on Him while He is near.”
“The iron did swim.” How was it done?